Zoharjev Dnevnik Št. 1216 – Vzpostavi svoj osebni ščit

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Zoharjev Dnevnik Št.  1216
Zoharjev Dnevnik Št.1216  Zohar Pinhas, Knjiga Št. 20 (Ang)/Knjiga Št. 15 (Heb)
Holy Zohar text. Daily Zohar -1216
Hebrew translation:

רַעְיָא מְהֵימְנָא
411. אָמַר הָרוֹעֶה הַנֶּאֱמָן, וַדַּאי כָּךְ הוּא, שֶׁהַכָּבֵד הוּא מַדְרֵגָה שֶׁל עֵשָׂו. עֵשָׂו הוּא אֱדוֹם. הוּא כּוֹנֵס אֶת כָּל הַדָּמִים, בֵּין הַצְּלוּלִים בֵּין הָעֲכוּרִים. וְלֹא מַבְחִין בֵּין טוֹב לְרַע. לֹא עוֹשֶׂה הַבְדָּלָה בֵּינֵיהֶם. הַלֵּב הוּא יִשְׂרָאֵל, שֶׁמַּבְדִּיל בֵּין טוֹב לְרַע, בֵּין דָּם טָמֵא לְדָם טָהוֹר, וְלֹא לוֹקֵחַ אֶלָּא הַמְבֹרָר וְהַנָּקִי שֶׁל אוֹתוֹ דָּם, כְּבוֹרֵר אֹכֶל מִתּוֹךְ פְּסֹלֶת.
412. וְאַחַר שֶׁנּוֹטֵל הַלֵּב, שֶׁהוּא יַעֲקֹב, הַמְבֹרָר שֶׁבַּדָּמִים, שֶׁהוּא לְמַעְלָה, וְנִשְׁאָר כָּבֵד, שֶׁהוּא עֵשָׂו, עִם הַפְּסֹלֶת – הוּא כּוֹעֵס עָלָיו בַּמָּרָה, שֶׁהִיא גֵּיהִנָּם, שֶׁנִּבְרְאָה בַּיּוֹם הַשֵּׁנִי, מִיתַת הַגְּדוֹלִים, וְהִיא נְקֵבָה הָרָעָה, אֵשׁ זָרָה, עֲבוֹדָה קָשָׁה, עֲבוֹדָה זָרָה קוֹרְאִים לָהּ.
413. וּמִשּׁוּם שֶׁמִּמֶּנָּה מִתְעוֹרֵר כַּעַס לַכָּבֵד, פֵּרְשׁוּהָ חַכְמֵי הַמִּשְׁנָה, כָּל הַכּוֹעֵס כְּאִלּוּ עוֹבֵד עֲבוֹדָה זָרָה. וְלֹא עוֹד, אֶלָּא שֶׁאֵין שְׂרֵפָה וַחֲמִימוּת בְּכָל הַמַּחֲלוֹת שֶׁל אֶבְרֵי הַגּוּף אֶלָּא מִמָּרָה. שֶׁהִיא מַדְלִיקָה בְּשַׁלְהָבוֹת עַל הָעוֹרְקִים שֶׁל הַכָּבֵד וְרוֹצָה לִשְׂרֹף אֶת כָּל הַגּוּף. וְהִיא כְּדֻגְמַת הַיָּם כַּאֲשֶׁר הוּא כּוֹעֵס, שֶׁגַּלֵּי הַיָּם עוֹלִים עַד לָרָקִיעַ וְרוֹצִים לָצֵאת מִגְּבוּלָם לְשַׁבֵּר (לְהַחֲרִיב) הָעוֹלָם. אִם לֹא הַשְּׁכִינָה, שֶׁהִיא לַחוֹלֶה כַּחוֹל הַמַּקִּיף אֶת הַיָּם שֶׁלֹּא יוֹצֵא מִשְּׂפָתוֹ – אַף כָּךְ הַשְּׁכִינָה סוֹבֶבֶת לַגּוּף וְסוֹמֶכֶת אוֹתוֹ, כְּמוֹ שֶׁנֶּאֱמַר (תהלים מא) ה’ יִסְעָדֶנּוּ עַל עֶרֶשׂ דְּוָי.

Pinhas 411-413

Zvesti pastir nas v tem razdelku poduči, da predstavljajo JETRA raven Biblijskega praočaka Ezava.
Kot je rečeno v Prvi Mojzesovi Knjigi 36.1:

“.וְאֵלֶּה תֹּלְדוֹת עֵשָׂו, הוּא אֱדוֹם”

“וְאֵלֶּה ve’elleh תֹּלְדוֹת toledot עֵשָׂו esav, הוּא hu אֱדוֹם edom.”

“To so rodovi po Ezavu — poimenovan tudi Edom.”
Edom prihaja iz korena besede ‘Rdeča’ barva kot kri  ‘דם’/Dam.  Rdeča predstavlja željo in levo vejo.
Jetra zbirajo vso kri vendar ne razlikujejo čisto od nečiste krvi.
Srce je vidik Izraela ( Jakob ), ki ločuje dobro od slabega, čisto kri od nečiste kri. Srce prejema samo čisto kri s procesom, ki zagotavlja ohranitev čistega dela. Srce je na višjem mestu v telesu kot so jetra na nižjem delu telesa. Jetra, ki so vidik levega debla z nečisto krvjo  sprožajo jezo v Žolču. Ta jeza je vidik pekla, ki je bil ustvarjen na drugi dan.
Modreci nas učijo, da ljudje z jezo veljajo za častilce malikov. Negativnost v krvi povzroči, da Žolč vzpostavi ogenj v krvi. In preko arterij stremi, da zažge celotno telo.
Zohar nam poda primer morja, ki sproži velikanski val jeze, ki stremi k preplavljanju kopnega in  narediti razdejanje.
Samo Šekina*, ( ki obkroža telo podobno kot pesek morsko obalo ) lahko razbije valove razdejanja, ki prihajajo iz morja na obalo.

Knjiga Psalmov 41:4

“.יְהוָה–יִסְעָדֶנּוּ, עַל-עֶרֶשׂ דְּוָי;    כָּל-מִשְׁכָּבוֹ, הָפַכְתָּ בְחָלְיוֹ”

יְהוָה–יִסְעָדֶנּוּ Adonai–yis’adennu, עַל-עֶרֶשׂ al-eres דְּוָי devay; כָּל-מִשְׁכָּבוֹ kal-mishkavo, הָפַכְתָּ hafachta בְחָלְיוֹvechaleo.

Gospod ga podpre na bolniški postelji, njegove šibkosti mu odvzame v njegovi bolezni.

Jetra so naš življenski partner. Zatorej bi morali imeti čutene in dobre odnose z njimi. Naša dejanja imajo vpliv na naša jetra. Naša negativna dejanja na  duhovni ravni ustvarijo vpliv na dušo in sicer na ravni Nefesh, ki se manifestira kot energija, ki kroži po krvi in vzdržuje življenje v telesu.  Na fizični ravni  slaba hrana vključno z industrijsko predelano prehrano z negativno ozaveščenostjo ali manjkom življenske energije prav tako obremenjuje JETRA. Jetra stremijo k očiščenju telesa z namenom ga ohranjati živega za dlje časa.
Ko so jetra zasičena ( kar pomeni, da  dosežejo kritično raven negativnosti ), aktivirajo svojega partnerja-ŽOLČ, da prižge ogenj v telesu za očiščenje nečistosti. Zohar opisuje slednje okoliščine kot ‘pekel’.  Namreč podobno kot ogenj v peklu deluje kot razstrupljevalec negativnosti na duši preden se ta povzpne na višjo raven.
Ogenj prižge prežeto energijo telesa in ga prisili v proces prenove. Duhovna navezava, ki  dodajo  polje osebne zaščite okoli našega telesa se imenuje Tzelem צלם. Številčna vrednost je  עץ/ ‘Tree’. Kar predstavlja navezavo na Drevo življenja.
Zatorej vzpostavi svoj osebni ščit z duhovno navezavo, užij čisto in naravno prehrano in izogibaj se stanju jeze.
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Daily Zohar # 1215 – The curse of separation

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Daily Zohar 1215
Daily Zohar 1215
Zohar Pinchas, Vol. 20 (English)/Vol 15 (Hebrew)
Holy Zohar text. Daily Zohar -1215
Hebrew translation:

409. טְחוֹל, פָּתַח הַמְּנוֹרָה הַקְּדוֹשָׁה וְאָמַר, (קהלת ד) וָאֶרְאֶה אֶת כָּל הָעֲשֻׁקִים [שֶׁנַּעֲשׂוּ] אֲשֶׁר נַעֲשִׂים תַּחַת הַשָּׁמֶשׁ וְהִנֵּה דִמְעַת הָעֲשֻׁקִים. מִי אֵלּוּ הָעֲשׁוּקִים? אֵלּוּ תִּינוֹקוֹת שֶׁהֵם בְּחֵיק אִמּוֹתָם, שֶׁמִּסְתַּלְּקִים מֵהָעוֹלָם עַל יְדֵי מַלְאַךְ הַמָּוֶת. וְכִי מַלְאַךְ הַמָּוֶת הוֹרֵג אוֹתָם שֶׁהוּא עוֹשֵׁק? אֶלָּא חָזַר וְאָמַר, וּמִיַּד עֹשְׁקֵיהֶם כֹּחַ וְאֵין לָהֶם מְנַחֵם. מִי הוּא אוֹתוֹ כֹּחַ? זֶהוּ שֶׁנֶּאֱמַר (בראשית א) יְהִי מְאֹרֹת בִּרְקִיעַ הַשָּׁמַיִם. וְזֶהוּ מְאֹרֹת חָסֵר וָא”ו, וְזוֹ לִילִית, שֶׁהִיא מְמֻנָּה עַל אוֹתוֹ הָעוֹשֵׁק.

410. וְהִיא נִקְרֵאת טְחוֹל, וְהִיא הוֹלֶכֶת וּמְצַחֶקֶת בַּתִּינוֹקוֹת, וְאַחַר כָּךְ עוֹשָׂה בָּהֶם רֹגֶז וּדְמָעוֹת, לִבְכּוֹת עֲלֵיהֶם. הַטְּחוֹל הוֹלֵךְ אַחַר הַכָּבֵד, שֶׁהוּא מִינוֹ. זֶה נִבְרָא בַּשֵּׁנִי, וְזֶה בָּרְבִיעִי בְּמַעֲשֵׂה בְרֵאשִׁית. וּמִשּׁוּם זֶה אֵין סִימָן טוֹב בַּשֵּׁנִי וּבָרְבִיעִי. כָּבֵד – מִיתָה שֶׁל הַגְּדוֹלִים, טְחוֹל – מִיתָה שֶׁל הַקְּטַנִּים.

Pinchas 409,410

Ecclesiastes 4:1
“וְשַׁבְתִּי אֲנִי, וָאֶרְאֶה אֶת-כָּל-הָעֲשֻׁקִים, אֲשֶׁר נַעֲשִׂים, תַּחַת הַשָּׁמֶשׁ; וְהִנֵּה דִּמְעַת הָעֲשֻׁקִים, וְאֵין לָהֶם מְנַחֵם, וּמִיַּד עֹשְׁקֵיהֶם כֹּחַ, וְאֵין לָהֶם מְנַחֵם. ”
“But I returned and considered all the oppressions that are done under the sun; and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power, but they had no comforter. ”

The Zohar explains that the ‘oppressors’ is the angel of death, Sama-el and his wife, Lili-t. The oppressed is the children that are still dependent on their mothers.

The one that is responsible on taking the life of the children is Lili-t, that is the aspect of the spleen. She attracts the kids with laughter and then kills them. She brings the anger and tears when the parents cry over their death and have no comfort.

Sama-el is the aspect of the liver and the one that brings the death to the adults.

The power that the oppressors have comes from the second day of Creation when separation between the two systems of upper and lower waters took place. The Liver and the angel of death were also created on that day.

Genesis 1:14
“וַיֹּאמֶר אֱלֹהִים, יְהִי מְאֹרֹת בִּרְקִיעַ הַשָּׁמַיִם, לְהַבְדִּיל, בֵּין הַיּוֹם וּבֵין הַלָּיְלָה; וְהָיוּ לְאֹתֹת וּלְמוֹעֲדִים, וּלְיָמִים וְשָׁנִים. ”
“And God said: ‘Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years; ”

On the fourth day, there was a second separation between the greater light sources. The word ‘lights’ is ‘מְאֹרֹת’ in Hebrew and it is missing the letter ו Vav after the Alef. That gives the word a second meaning that means ‘curses’.

The two lights created were of equal value but one of them questioned the Creator for the reason of making two of the same. God took away the light from it and lowered it to the bottom level, which is Malchut. From that action came out the Klipah that is called Lili-t.

The sun is the aspect of יהו YHV, the Light and the moon is the aspect of ה H, Malchut.

The Zohar tells us that the there is no good sign in starting things on Monday and Wednesday.

We should avoid all aspects of separation in all of our actions everyday of the week because it immediately invites the Klipah that kills everything at the beginning.

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Daily Zohar # 1214 – Do you have four creatures in your head?

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Daily Zohar 1214
Daily Zohar 1214
Zohar Pinchas, Vol. 20 (English)/Vol 15 (Hebrew)
Holy Zohar text. Daily Zohar -1214
Hebrew translation:

406. אָמַר הַמְּנוֹרָה הַקְּדוֹשָׁה, וַדַּאי רוֹעֶה נֶאֱמָן, מַדְרֵגָה שֶׁלְּךָ הִיא, שֶׁבָּהּ נֶאֱמַר וַחֲמַת הַמֶּלֶךְ שָׁכָכָה. (תהלים קמד) אַשְׁרֵי הָעָם שֶׁכָּכָ”ה, בְּגִימַטְרִיָּא מֹשֶׁה. אָמַר לוֹ, בָּרוּךְ אַתָּה הַמָּאוֹר הַקָּדוֹשׁ, נֵר שֶׁדּוֹלֵק לִפְנֵי הַמֶּלֶךְ וְהַמַּלְכָּה. נֵר ה’ – הִיא נְשָׁמָה שֶׁלְּךָ.

407. אָמַר לוֹ, הֲרֵי אָמַרְתָּ מֹחַ וְלֵב וְכַנְפֵי רֵאָה, שְׁתֵּי כְלָיוֹת מָהֵן? אָמַר הָרוֹעֶה הַנֶּאֱמָן, הֲרֵי בֵּאַרְנוּ בְּכַנְפֵי רֵאָה אֶת הַפָּסוּק עֹשֶׂה מַלְאָכָיו רוּחוֹת. וְהַכְּלָיוֹת – מְשָׁרְתָיו אֵשׁ לוֹהֵט. וְהֵן שְׁתֵּי כַנְפֵי רֵאָה וּשְׁתֵּי כְלָיוֹת, כְּנֶגֶד אַרְבַּע חַיּוֹת שֶׁל הַכִּסֵּא. הַכִּסֵּא הוּא הַלֵּב בָּאֶמְצַע.

408. וְכֵן הַמֹּחַ יֵשׁ לוֹ אַרְבַּע חַיּוֹת, שֶׁהוּא כִּסֵּא שֶׁל רַחֲמִים. וּמָהֵן? רְאִיָּה שְׁמִיעָה רֵיחַ דִּבּוּר. רְאִיָּה – אַרְיֵה. שְׁמִיעָה – שׁוֹר. רֵיחַ – נֶשֶׁר. וְאַרְבַּע פָּנִים וְאַרְבַּע כְּנָפַיִם לְכָל אֶחָד. דִּבּוּר – הוּא אָדָם. אָחוּז לְמַעְלָה וּלְמַטָּה, זְרוֹעוֹת, שֶׁבָּהֶן נֶאֱמַר וְיָדֵינוּ פְרוּשׂוֹת כְּנִשְׁרֵי שָׁמַיִם. גּוּף – אַרְיֵה, וְשׁוֹקַיִם, עֲלֵיהֶן נֶאֱמַר (יחזקאל א) וְכַף רַגְלֵיהֶם כְּכַף רֶגֶל עֵגֶל. וְעַל הַגּוּף נֶאֱמַר (בראשית א) מֶרְכֶּבֶת הַמִּשְׁנֶה. מִשְׁנָה כָּתוּב, לְשׁוֹן הַמִּשְׁנָה. וּבְחִבּוּר קַדְמוֹן. (ע”כ רעיא מהימנא).

 

Pinchas 406-408

Rabbi Shimon tells Moses that his level corrects all the worlds because it says in Psalms 144:15

” אַשְׁרֵי הָעָם, שֶׁכָּכָה לּוֹ: אַשְׁרֵי הָעָם, שֱׁיְהוָה אֱלֹהָיו”
” Happy is the people that is in such a case (Moses=שֶׁכָּכָה). Yea, happy is the people whose God is YHVH

שֶׁכָּכָה is Numerical value 345 as Moses משה. King David concealed Moses’s name because it is about the spiritual level of Da’at that Moses represents. We are the happy people that have the ability to connect to Da’at. It is the Sefirah that is formed when Chokmah and Binah are connected together. It allows the light to continue to the lower levels. That is the purpose of Moses from the beginning and through the end, which is the revelation of Mashiach.

Moses replied to Rabbi Shimon telling him that he is a holy candle that is lit in front of the King and Queen and his soul is the candle of YHVH.

This word exchange is not a flattery but a calculated spiritual connection. Rabbi Shimon connected to Moses that is Da’at and Moses validated that connection by positioning him in front of the King that is Zeir Anpin and the Queen that is the Shechina in the lower level.

Moses on the upper level connects Chokmah and Binah (Y and H of the name) and Rabbi Shimon on the lower level connects Zeir Anpin and Malchut (V and H of the name).

Both of them give us a complete connection to the Tree of Life that we can achieve through the Zohar study.

The Zohar adds that the brain is a throne of mercy and it has four ‘creatures’ like the Holy Creatures of the Holy Throne.

They are revealed in the head.

Y – Lion – Chokmah – Eyes – Seeing
H – Ox – Binah – Ears – Hearing
V – Eagle – Zeir Anpin – Nose – Smell
H – Man – Malchut – Mouth – Speech

These are the most important tools for making high spiritual connections. With proper consciousness in the brain, we activate the Light of Mercy as an envelope to carry the prayer to a place where it can be heard and answered.

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Daily Zohar # 1213 – Don’t make the king upset

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Daily Zohar 1213
Daily Zohar 1213
Zohar Pinchas, Vol. 20 (English)/Vol 15 (Hebrew)
Holy Zohar text. Daily Zohar -1213
Hebrew translation:

402. אָמַר הָרוֹעֶה הַנֶּאֱמָן, הַמְּנוֹרָה הַקְּדוֹשָׁה, כָּל מַה שֶּׁאָמַרְתָּ – נָכוֹן, אֲבָל הַמֹּחַ הוּא מַיִם, וְהַלֵּב הוּא אֵשׁ, וּשְׁנֵיהֶם הֵם רַחֲמִים וְדִין. זֶה כִּסֵּא רַחֲמִים, וְזֶה כִּסֵּא דִין. וְהַקָּדוֹשׁ בָּרוּךְ הוּא מֶלֶךְ, עוֹמֵד מִכִּסֵּא דִין, שֶׁהוּא הַלֵּב, וְיוֹשֵׁב עַל כִּסֵּא רַחֲמִים, שֶׁהוּא הַמֹּחַ.
403. וְכַאֲשֶׁר הַחוֹבוֹת מִתְרַבִּים עַל הָאֵיבָרִים וְעַל הָעוֹרְקִים שֶׁל הַלֵּב, שֶׁהוּא כִּסֵּא שֶׁל דִּין, נֶאֱמַר בַּלֵּב, (אסתר ז) וְהַמֶּלֶךְ קָם בַּחֲמָתוֹ מִמִּשְׁתֵּה הַיַּיִן, שֶׁהוּא יֵינָהּ שֶׁל תּוֹרָה. וּבִזְמַן שֶׁכַּנְפֵי רֵאָה נוֹשְׁבוֹת עַל הַלֵּב, נֶאֱמַר (אסתר ז) וַחֲמַת הַמֶּלֶךְ שָׁכָכָה. שֶׁעַל שְׁתֵּי כַּנְפֵי רֵאָה נֶאֱמַר, (שמות כה) וְהָיוּ הַכְּרֻבִים פֹּרְשֵׂי כְנָפַיִם לְמַעְלָה סֹכֲכִים בְּכַנְפֵיהֶם עַל הַכַּפֹּרֶת, זוֹ הַכַּפֹּרֶת שֶׁל הַלֵּב.
404. וּבַמָּה חֲמַת הַמֶּלֶךְ שָׁכָכָה? בִּגְלַל (שֶׁוָאֶשְׁמַע אֶת קוֹל כַּנְפֵיהֶם) (במדבר ז) וַיִּשְׁמַע אֶת הַקּוֹל – זֶה קוֹל הַתּוֹרָה, קוֹל שֶׁל קְרִיאַת שְׁמַע. וַיְדַבֵּר אֵלָיו – בִּתְפִלּוֹת הַפֶּה, שֶׁעָלָיו נֶאֱמַר (תהלים נא) אֲדֹנָי שְׂפָתַי תִּפְתָּח וּפִי יַגִּיד תְּהִלָּתֶךָ.
405. וְאוֹתָהּ הָרוּחַ שֶׁנּוֹשֶׁבֶת בְּכַנְפֵי הָרֵאָה, הִיא מוֹצִיאָה קוֹל בְּקָנֶה, שֶׁהוּא קְנֵה חָכְמָה קְנֵה בִינָה. וְנֶאֱמַר בָּהּ, (יחזקאל לז) כֹּה אָמַר ה’ מֵאַרְבַּע רוּחוֹת בֹּאִי הָרוּחַ. שֶׁהֵן אַרְבַּע אוֹתִיּוֹת יְהֹוָ”ה, וְזוֹהִי רוּחַ שֶׁדּוֹפֶקֶת בְּכָל עוֹרְקֵי הַלֵּב, שֶׁנֶּאֱמַר בָּהֶם (יחזקאל א) אֶל אֲשֶׁר יִהְיֶה שָּׁמָּה הָרוּחַ לָלֶכֶת יֵלֵכוּ.

 

Pinchas 402-405

The ‘Faithful Shepherd’, Moses, calls Rabbi Shimon ‘Holy Light’ and praises him for his previous teaching. He adds that the brain is water, that is Chassadim and the aspect of Chokmah of the right. The heart is fire that is judgment and the secret of Chokmah of the left column of Binah. Together they bring mercy and judgment. The brain is the throne of Mercy and the heart is a throne of judgment. The Holy one Bless be He, is a king that stands on a throne of judgment that is the heart and sits on the throne of Mercy, that is the brain.

Esther 7:7
“וְהַמֶּלֶךְ קָם בַּחֲמָתוֹ, מִמִּשְׁתֵּה הַיַּיִן”
“And the king arose in his wrath from the banquet of wine”

Our involvement with different kinds of negativity builds up impurities in the body and the King that usually sits in his throne in peace, raises with anger. It is an automatic effect that is caused by our negativity. The wine in the verse above, is the aspect of the Torah. When the wings of the lungs blow, the anger is calmed.

Esther 7:10 “וַחֲמַת הַמֶּלֶךְ, שָׁכָכָה”
“Then the king’s anger subsided “

When the negativity is removed or sweetened with Chassadim, the aspect of judgment disappears and the King is back into peace. The words ‘subsided’ שָׁכָכָה has the numerical value of 345, same as the name מהש for healing. Kabbalistic gimatria brings the spelled name מהש as equal to the word חיים ,’Life’. (For those who understand it, Hebrew explanation below)

To remove illnesses and judgments from our soul and body , we need to draw light of Chassadim that will balance the blood and maintain healthy soul in a healthy body.

The deep study of the Torah that we do through the Zohar helps us in achieve the necessary balance in our lives. Some souls have stings of judgments connected to them from previous lives. The continuous prayers and meditations, especially of the Shema Yisrael prayer will transform the judgment to positivity sooner or later.

Shema Yisrael page

Deeper explanation on the מהש Mem he Shin letters.

the name for healing מהש

the name for healing מהש

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Daily Zohar # 1212 – The angels with silver wings

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Daily Zohar 1212
Daily Zohar 1212
Zohar Pinchas, Vol. 20 (English)/Vol 15 (Hebrew)
Holy Zohar text. Daily Zohar -1212
Hebrew translation:

400. בֹּא וּרְאֵה, הַלֵּב הֲרֵי נֶאֱמַר, אֲבָל לֵב זֶה הוּא אֵשׁ שֶׁשּׂוֹרֵף, וְאִם לֹא שֶׁהִזְמִין אֵלָיו הַמֶּלֶךְ הָעֶלְיוֹן אֶת כַּנְפֵי הָרֵאָה, שֶׁמְּבִיאִים לְפָנָיו הָרוּחַ מֵרוּחַ שֶׁנּוֹשֶׁבֶת מִתּוֹךְ בְּשָׂמִים עֶלְיוֹנִים, הָיָה שׂוֹרֵף אֶת הָעוֹלָם בְּרֶגַע אֶחָד.
401. פָּתַח וְאָמַר, (בראשית יט) וַה’ הִמְטִיר עַל סְדֹם וְעַל עֲמֹרָה גָּפְרִית וָאֵשׁ. מַדּוּעַ שָׂרַף אוֹתָם? מִשּׁוּם שֶׁכַּנְפֵי רֵאָה לֹא נָשְׁבוּ בְּאוֹתָהּ שָׁעָה. וְהַסּוֹד שֶׁל כַּנְפֵי הָרֵאָה, זֶה שֶׁנֶּאֱמַר (תהלים סח) כַּנְפֵי יוֹנָה נֶחְפָּה בַכֶּסֶף. וְאֵלּוּ הֵם רְפָאֵל וְצַדְקִיאֵל. וַעֲלֵיהֶם נֶאֱמַר (תהלים קד) עֹשֶׂה מַלְאָכָיו רוּחוֹת, לְנַשֵּׁב תָּמִיד לִפְנֵי הַמֶּלֶךְ (הַלֵּב).

Pinchas 400,401

Rabbi Elazar tells his father, Rabbi Shimon, that he heard the explanation on the external organs of the body and asked him to reveal the secrets of the internal organs.
Rabbi Shimon replied and said that the internal organs carry secrets of the higher levels and begins the explanation.
The heart is a fire that burns everything and if God didn’t make that lungs that cool it with the air (winds) that blows in them, the world would have been consumed in one moment.
Genesis 19:24
“וַיהוָה, הִמְטִיר עַל-סְדֹם וְעַל-עֲמֹרָה–גָּפְרִית וָאֵשׁ: מֵאֵת יְהוָה, מִן-הַשָּׁמָיִם. ”
“Then YHVH caused to rain upon Sodom and upon Gomorrah brimstone and fire from YHVH out of heaven ”
The Zohar asks why did God burned these cities and answer that because the wings of the lungs did not blow air on that time.

The heart is controlled by the left of Binah. The lungs is the aspect of the Right column, Chessed and without Chassadim

Psalms 68:14 “כַּנְפֵי יוֹנָה, נֶחְפָּה בַכֶּסֶף; ” “the wings of the dove are covered with silver ”

Psalms 104:4
“עֹשֶׂה מַלְאָכָיו רוּחוֹת; מְשָׁרְתָיו, אֵשׁ לֹהֵט. ”
“Who makes winds his messengers (Angels), the flaming fire his ministers.”

The wings = the lungs, the dove is the aspect of the soul that receives the life force trough the air that blows in the lungs, covered with silver is the secret of the angels Raphael רפאל and Tzadkiel צדקיאל that bring the light of Chassadim with healing and salvation through the right column (Silver).

The light from the left column is direct light and our soul is not able to hold on to it on the level of Malchut. It is considered darkness as we explained in DZ 1209. We must have protection in the form of Light of Chassadim that comes by forming a proper vessel. Light of Chokmah is similar like drug overdose. It can bring a great pleasure but the body cannot handle it and the soul leaves the body. Our lungs and breathing process provide the necessary restriction of receiving and returning to be able to absorb and sustain life in the physical level.

This Zohar section begins the “Internal Organ” article. It describes the light that is connected to the different inner organs. Studying it with pure consciousness connect our organs to the light that the Zohar revealed and influence purification of the body from negativity.

Pinchas – The entire article of Internal Organs for reading and scanning (PDF)

13 minutes recording of the Internal Organs. Click on the round icon with the down arrow on the right of the player to download the MP3 file to your device.
The recording is not complete. It is missing recording of few last paragraphs that will be added in few days.
Pinchas – Internal Organs

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