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Hebrew translation:
114. קַמְנוּ וְהָלַכְנוּ, וְחֹזֶק הַשֶּׁמֶשׁ הָיָה יוֹתֵר, וְהַדֶּרֶךְ הָיְתָה דְחוּקָה לָנוּ. רָאִינוּ אִילָנוֹת בַּמִּדְבָּר וּמַיִם תַּחְתֵּיהֶם. יָשַׁבְנוּ תַחַת צֵל שֶׁל אִילָן אֶחָד שֶׁל הַמִּדְבָּר. שְׁאַלְנוּהוּ, מַה זֶּה שֶׁכָּל עַמֵּי עוֹלָם לֹא עוֹשִׂים נִעְנוּעַ, רַק יִשְׂרָאֵל לְבַדָּם? שֶׁכְּשֶׁעוֹסְקִים בַּתּוֹרָה מִתְנַעְנְעִים לְכָאן וּלְכָאן בְּלִי לִמּוּד שֶׁל אָדָם בָּעוֹלָם, וְלֹא יְכוֹלִים לַעֲמֹד בְּעַצְמָם?
Pinchas 113,114
If the illness of the body has spread out to all body parts then the healer lets blood out of both arms. This means that when the evil is growing in the world then all righteous people suffer to bring healing to the world.
When the evil is little then only one righteous suffers while the rest are in peace. If people repent and become good, then the sufferings stop.
Some Tzadikim are in a state of sickness and pain throughout their entire lives in order to protect the generation. They also die if the transgressions of the people increase.
We are all connected as parts of one body. The Tzadik is like the heart inside that feels all aches and ills. They study Torah to bring light into the heart and remove some of the pain from the people.
The Torah begins with the letter ב and ends with the letter ל. Together is לב, meaning heart and the numerical value is 32 as the number of times the name ELHYM אלהים appears in the story of creation.
When we take our Torah and Zohar study into our hearts, we strengthen the entire body (world) and the Tzadikim can improve and protect our lives.
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Today, I feel a profound saddness that the righteous go through all this on their own, I feel a heart connection today as I realise the amount of work that has to be done to bring in the light, hopefully, we who are studing the Daily Zohar help these remarkable people,,
Have a wonderful light filled week everyone
Z
Feeling the pain of others, ease their pain on the spiritual level and it reduce the burden on the righteous. Each Zohar study removes a little chaos from the world because it reveals great light. Connecting to the Zohar in unity http://UnityZohar.com creates a bigger light.
Shavouah tov with work and bliss
No pain no gain …
When we feel the pain
Its an opening to remoove chaos
With love to everyone
Sarah
Shalom Zion,
the Kabbalists teach that this time of year, which runs until Pessach, there is an opening in the cosmic heavens that helps and strengthens us so that we can identify and overcome our own stubborn and childish (no matter how old one is) stiff-necked / קשה עורף Pharaoh -- the one stewed and dark downside of self hidden deep in the negative side of the heart.
The Kabbalists teach, too, that the daily reading a few pages of the Zohar, is a major ally of the incredible positive side of Ego -- who lives on the positive side of the heart -- whose function is to excel and grow, by becoming definitely the master of the situation.
Hashem gave us free will, then the choice is ours.
To all those who still have doubts, bellow there is a link with a shiny long list of views about the infinite Well promoted by daily reading of the Zohar:
http://ha-zohar.com/BOOKS/ZOHAR_STUDY_ENGLISH.pdf
Thank you very much, Zion,
lots of Light and Shavua Tov to all,
Everything is ULTIMATYELY for the good.
There is a dichotomy between Creator and Creator. The later is bound by the concept of time and the former is not. Therefore, what appears to be very negative may bring about postive changes in ones life. Thus, the negative event has been transformed into a positive one. The Tzzadik, by his heartfelt prayers, brings about this transformation. Maybe this is why he subjects himself to such negativity. Only the best, Akiva Mayer
So true, Akiva Mayer,
any battle of life that any of us faces, must serve to transform the harm so to speak, for the benefit.
It is extremely proactive when we enable ourselves to rescue all the Light that exists in the situation and on top, coming out of such battle alive.
However, unfortunately it seems that for Tzadikim situation of battles are much harder actually, and not all of them manage to survive -- may their merit protect us all, amen…
What kind are sufferings that Tzadikkim are passing through their spiritual battle for preserving the world?
Are we able to describe or at least guess what kind are sufferings?
Zeta pointed very wonderfull dilemma to be able to feel?
Because in our daily Life in this time ( please correct me if I am wrong and grateful in advance for direction ) we are inclined to deny sufferings of others. Trying to realize the stigma for someone with words:” He is not able to be happy”. On the other way it is suggested that righteous is aware of his suffering and this bring him happiness , does it?
I mean people are suffering in their daily Lives if they do not adapt to the flow of the sorrounding? Then there are sufferings because of the lacks and losses like Job’s sufferings? Then sufferings because of illnesses? Then suferings because of various pressures from sorrounding and not allowed …I mean in previous DZ was told that righteous are suffering and study Torah. But is it not their happiness and peace to study Torah? I mean it could be that suffering is when the one is taken away the possibility of studying Torah and forced on daily pressure in slavery for intelectual or physical work? Like in holocaust. Just trying to locate suffering from that stigmatization of people we are calling them “They do not able to be happy or do not have potentials to be happy?” or another aspect Which type of lacks? Something precious to them is taken from them? Or their yearnings are denied or taken away. Or they are exposed to chaos and turbulences ?
And they do not accept offer for releive from negativity ? And they do recognize it the releive? They do not earn, because at the moment they earn, they also loose it?
Somehow i relate to this today Ivan.
thank you
and maybe someday the relief will be sound and stable so one does not have to fear losing it. . . Shalom