Daily Zohar # 1134 – Two equals one

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Following verses from Pinchas, Zohar Vol. 20 (English)/Vol 15 (Hebrew)
Holy Zohar text. Daily Zohar -1134
Hebrew translation:

178. דָּבָר אַחֵר, שָׁמְרָה נַפְשִׁי כִּי חָסִיד אָנִי – לָמָּה? כְּדֵי שֶׁאֶתְחַסֵּד עִם אֲנִ”י, שֶׁנֶּאֱמַר בּוֹ אֲנִ”י וָה”וּ. אוֹי לוֹ לְמִי שֶׁמַּפְרִיד אֲנִי מֵהוּא, שֶׁנֶּאֱמַר (תהלים ק) הוּא עָשָׂנוּ וְלֹא אֲנַחְנוּ. שֶׁהַכֹּל אֶחָד בְּלִי פֵרוּד. זֶהוּ שֶׁכָּתוּב (דברים לב) רְאוּ עַתָּה כִּי אֲנִי אֲנִי הוּא [וְגוֹ'], אֲנִי אָמִית וַאֲחַיֶּה מָחַצְתִּי וַאֲנִי אֶרְפָּא וְאֵין מִיָּדִי מַצִּיל. אֲנִי יְהֹוָ”ה, אֲנִי הוּא וְלֹא אַחֵר. וְזֶה אֲנִי מִן אֲדֹנָ”י. ה’ – עַמּוּד הָאֶמְצָעִי.
179. וּמִשּׁוּם שֶׁיְהֹוָ”ה הוּא לְיָמִין, שֶׁהוּא חֶסֶד, אָמַר, שָׁמְרָה נַפְשִׁי שֶׁאֶתְחַסֵּד בְּךָ עִם אָנִ”י, וְהוּא אֲדֹנָ”י לִגְבוּרָה. וּבְתִפְאֶרֶת מִתְחַבְּרִים שְׁנֵי שֵׁמוֹת – יאהדונה”י. וְסוֹד הַדָּבָר בְּחֶסֶד וּבִגְבוּרָה (יחזקאל א) וּפְנֵיהֶם וְכַנְפֵיהֶם פְּרֻדוֹת מִלְמָעְלָה. וּבְתִפְאֶרֶת שֶׁנִּקְרָא (שמות טו) ה’ אִישׁ מִלְחָמָה, מַה כָּתוּב? (יחזקאל א) שְׁתַּיִם חֹבְרוֹת אִישׁ, שְׁנֵי שֵׁמוֹת מִתְחַבְּרִים בּוֹ כְּאֶחָד. וּשְׁתַּיִם מְכַסּוֹת אֵת גְּוִיֹּתֵיהֶנָה. תִּפְאֶרֶת נִקְרָא גּוּף, (דניאל י) וּגְוִיָּתוֹ כְתַרְשִׁישׁ, יאההויה”ה.
180. הוֹשַׁע עַבְדְּךָ אַתָּה אֱלֹהַי. שַׂמֵּחַ נֶפֶשׁ עַבְדֶּךָ. תְּנָה עֻזְּךָ לְעַבְדֶּךָ (תהלים פו). שָׁלֹשׁ פְּעָמִים נַעֲשָׂה דָוִד עֶבֶד בַּתְּהִלָּה הַזּוֹ, כְּנֶגֶד שָׁלֹשׁ פְּעָמִים שֶׁהֶעֱמִידוּ בַּעֲלֵי הַמִּשְׁנָה שֶׁצָּרִיךְ אָדָם לִהְיוֹת עֶבֶד בַּתְּפִלָּה: בַּבְּרָכוֹת הָרִאשׁוֹנוֹת, כְּמוֹ עֶבֶד שֶׁמְּסַדֵּר שִׁבְחוֹ לִפְנֵי רַבּוֹ. בָּאֶמְצָעִיּוֹת, כְּמוֹ עֶבֶד שֶׁמְּבַקֵּשׁ פְּרָס מֵרַבּוֹ. וּבָאַחֲרוֹנוֹת, כְּמוֹ עֶבֶד שֶׁמּוֹדֶה לִפְנֵי רַבּוֹ בַּפְּרָס שֶׁקִּבֵּל מִמֶּנּוּ וְהוֹלֵךְ לוֹ.

Pinchas 178-180

Psalms 86:2
“שָׁמְרָה נַפְשִׁי, כִּי-חָסִיד אָנִי”
“Keep my soul, for I am (אָנִי) godly (Chassid);”

The Zohar refers to this verse again, to teach us the relation between the protection of the soul, Chessed and the word אָנִי (I am). The connection is with the name of God in the level of Malchut ADNY אדני . Normally the name reflects the judgment aspect of Malchut דינא . When the letter ד is taken out with the connection to YHVH, that is Chessed. We unite right (Chessed)and left (Gevurah) to form the central column and balance. When they come together we form the combined name of יאהדונהי.
This is the secret of saying the name ADNY (Adonay) when reading the name YHVH יהוה. Having the YHVH name in front of our eyes and in our consciousness when saying the name as ADNY, draws Chessed to our lives.

When we say Amen אמן we create the same effect of drawing light of Chessed to Gevurah and remove judgments.

The letters אני form one of the 72 names. It is placed in Position 37 that is the middle of the chart. The last letter of the name before it (position 36) is ד . Together they form the name אדני but the separated ד gives it balance.

אני represents the ‘trunk’ of the Tree of Life.

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7 Responses to Daily Zohar # 1134 – Two equals one

  1. avatar Reuven says:

    So what is the reason for spelling אנ״י vs אני?

    • avatar Zion Nefesh says:

      This is the name/word אני
      When referring to the name from the 72 name outside spiritual connection then better to use אנ״י or א.נ.י to show the letters but not as a ‘package’ of energy.
      For similar reason we use יקוק instead of יהוה ( I can use also י-ה-ו-ה)

      The principal is to never draw spiritual energy without channeling it properly.

  2. avatar florencia says:

    Amazing teachings, Zion! Thank you! Chodesh Tov!

  3. avatar lorie says:

    Thank you Zion Nefesh for the teaching, a blessing to read and hear this morning. Very grateful.

  4. avatar Sarah says:

    Thank you shavoua tov
    Love
    S

  5. avatar Judith says:

    Healing and Protection.
    Yes, we can draw it towards us.
    We can also request to have it sent to others.
    The Ancient One, The Eternal One
    The same yesterday, today and tomorrow.
    End of the day reflection, today!
    Thank you.
    Love and Rainbow Light to each and everyone of you.


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