Daily Zohar 2130

Daily Zohar 2130

Holy Zohar text. Daily Zohar -2130

.
Hebrew translation:

31. בַּעֲלֵי הַיְשִׁיבוֹת, בִּשְׁבוּעָה עֲלֵיכֶם, אַל תָּזוּזוּ מִמֶּנִּי עַד שֶׁאַתְקִין קָרְבָּנוֹת לַקָּדוֹשׁ בָּרוּךְ הוּא, שֶׁהַשְּׁכִינָה הִיא קָרְבָּן לַה’ בְּכָל אֵיבָר וְאֵיבָר שֶׁל הַמֶּלֶךְ, בְּחִבּוּר שָׁלֵם, בְּזָכָר וּנְקֵבָה. בְּכָל הָאֵיבָרִים, שֶׁהֵם: מֵהֶם בָּרֹאשׁ, עֵינַיִם בָּעֵינַיִם, אָזְנַיִם לְגַבֵּי אָזְנַיִם, חֹטֶם בְּחֹטֶם, פָּנִים בְּפָנִים, פֶּה בְּפֶה, כְּגוֹן (מלכים-ב ד) וַיָּשֶׂם פִּיו עַל פִּיו וְעֵינָיו עַל עֵינָיו. וּבָזֶה הָיָה מְחַיֶּה אֶת הַיֶּלֶד. וְכָךְ יְדֵי הַמֶּלֶךְ עִם יְדֵי הַגְּבִירָה, גּוּף בְּגוּף, בְּכָל אֵיבָרָיו. קָרְבָּן שָׁלֵם.
32. שֶׁבֶּן אָדָם בְּלִי אִשָּׁה הוּא חֲצִי גוּף, וְאֵין הַשְּׁכִינָה שׁוֹרָה עָלָיו. כָּךְ (כַּאֲשֶׁר) הַקָּדוֹשׁ בָּרוּךְ הוּא, הוּא אֵינֶנּוּ בְּקָרְבָּן עִם הַשְּׁכִינָה, בְּכָל יִשְׂרָאֵל, שֶׁהֵם אַנְשֵׁי מִדּוֹת, שֶׁהֵם הָאֵיבָרִים שֶׁלָּהּ. עִלַּת הָעִלּוֹת לֹא שׁוֹרֶה שָׁם, וּכְאִלּוּ לֹא הָיָה הַקָּדוֹשׁ בָּרוּךְ הוּא אֶחָד, מֵאַחַר שֶׁהוּא אֵינוֹ עִם שְׁכִינָתוֹ. וּבְחוּצָה לָאָרֶץ, שֶׁהַשְּׁכִינָה מְרֻחֶקֶת מִבַּעְלָהּ, נֶאֱמַר, כָּל הַדָּר בְּחוּץ לָאָרֶץ דּוֹמֶה כְּמִי שֶׁאֵין לוֹ אֱלוֹהַּ. מִשּׁוּם שֶׁאֵין שָׁם קָרְבָּנוֹת בְּחוּצָה לָאָרֶץ. וּבִזְמַן שֶׁהַקָּדוֹשׁ בָּרוּךְ הוּא יִתְקָרֵב עִם שְׁכִינָתוֹ, יִתְקַיֵּם בּוֹ הַפָּסוּק הַזֶּה, (זכריה יד) בַּיּוֹם הַהוּא יִהְיֶה ה’ אֶחָד וּשְׁמוֹ אֶחָד. וְעִלַּת הָעִלּוֹת שׁוֹרֶה עֲלֵיהֶם.

.
Zohar Behar
This study begins a 20 paragraphs long article about the unification of the Holy One Blessed be He and the Shechinah.
The word for ‘sacrifice’ is ‘קרבן’, which has the root word ‘קרב’ that means ‘coming closer’.
Moses, the Faithful Shepherd, in this Zohar explains that the Shechinah is ‘sacrifice’ to YHVH. When the Shechinah is close to him with all her parts, which is the Sefirot, in complete unification of male and female, there is oneness and state of completion.

2 Kings 4:34
“וַיַּעַל וַיִּשְׁכַּב עַל-הַיֶּלֶד, וַיָּשֶׂם פִּיו עַל-פִּיו וְעֵינָיו עַל-עֵינָיו וְכַפָּיו עַל-כַּפָּו, וַיִּגְהַר, עָלָיו; וַיָּחָם, בְּשַׂר הַיָּלֶד”
“And he went up and lay on the child, and put his mouth on his mouth and his eyes on his eyes and his hands on his hands, and he stretched himself on him; and the flesh of the child became warm.”

This verse from the story about Elisha the prophet describes how he brought to life a boy of a woman who hosted and served him in her house. He laid on the boy connecting his sefirot of Zeir Anpin to the body, that is the aspect of Malchut, bringing the Light and the soul back into the child’s body. The prophet was on a high spiritual level and could do that connection.
The Zohar teaches us with this story that for unification of Light and vessel we need a connection on all levels.

A man without a woman is like half a person. We need to build a proper vessel / a good reason for desiring the Light. It shoud have the aspects of the sefirot Chessed, Gevurah and Tiferet. Chessed for pure and kind consciousness, Gevurah to express the desire for the Light and Tiferet is the purpose that binds Chessed and Gevurah together as one.
Our most important prayers always mention Abraham, Isaac and Jacob. They represent the three columns.

The purpose of Kabbalah is to bring the unification of Light and Vessel, Zeir Anpin and The Shechinah/Malchut. When we do that we can conclude our prayer with Zecharia 14:9 (at the end of עלינו לשבח)
“וְהָיָה יְהוָה לְמֶלֶךְ, עַל-כָּל-הָאָרֶץ; בַּיּוֹם הַהוּא, יִהְיֶה יְהוָה אֶחָד–וּשְׁמוֹ אֶחָד”
“And YHVH shall be king over all the earth: in that day shall there be YHVH one, and his name one.”

‘His name’ is the ‘expression’ of YHVH in this world and the aspect of the vessel. The oneness is the body of male and female in complete unison.

{||}

DOWNLOAD PDF FILE

image_pdf