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זֶהוּ שֶׁכָּתוּב עֵת לָלֶדֶת וְעֵת לָמוּת עֵת לָטַעַת וְכוּ’, וְהֵן אַרְבַּע עֶשְׂרֵה אַרְבַּע עֶשְׂרֵה, יַד יָמִין רַחֲמִים: לָלֶדֶת, לָטַעַת, לִרְפּוֹא, לִבְנוֹת, לִשְׂחוֹק, לִרְקוֹד, כְּנוֹס אֲבָנִים, לַחֲבוֹק, לְבַקֵּשׁ, לִשְׁמוֹר, לִתְפּוֹר, לְדַבֵּר, לֶאֱהֹב שָׁלוֹם. יַד שְׂמֹאל לָדוּן דִּין: לָמוּת, לַעֲקוֹר, לַהֲרוֹג, לִפְרוֹץ, לִבְכּוֹת, סְפוֹד, לְהַשְׁלִיךְ אֲבָנִים, לִרְחוֹק, לְאַבֵּד, לְהַשְׁלִיךְ, לִקְרוֹעַ, לַחֲשׁוֹת, לִשְׂנֹא, מִלְחָמָה. יַד יָמִין הִיא פְשׁוּטָה לְקַבֵּל שָׁבִים, שֶׁכָּתוּב וּבְנֵי יִשְׂרָאֵל יֹצְאִים בְּיָד רָמָה, יְמִינְךָ יהו”ה נֶאְדָּרִי בַּכֹּחַ, יַד יָמִין – רַחֲמִים, יַד שְׂמֹאל – דִּין, שֶׁכָּתוּב הִנֵּה יַד יהו”ה הוֹיָה, יַד יהו”ה הָיְתָה בָּם לְהֻמָּם.

וּמִשּׁוּם זֶה יֵשׁ עֵת רָצוֹן, וְנֶאֱמַר בָּהּ בְּזֹאת יָבֹא אַהֲרֹן אֶל הַקֹּדֶשׁ, וְיֵשׁ עֵת שֶׁל דִּין שֶׁנֶּאֱמַר בָּהּ וְאַל יָבֹא בְכָל עֵת אֶל הַקֹּדֶשׁ, וּמִשּׁוּם זֶה הֵם עֶשְׂרִים וּשְׁמוֹנָה יָמִים שֶׁל הַלְּבָנָה, אַרְבָּעָה עָשָׂר יָמִים הִיא שְׁלֵמָה, וְאַרְבָּעָה עָשָׂר חֲסֵרָה, וּמִי שֶׁנּוֹלָד בִּימֵי הַשְּׁלֵמוּת הוּא שָׁלֵם בְּבָנִים בְּחַיִּים וּבְעֹשֶׁר, בִּמְזוֹנוֹת בְּשִׂמְחָה בְּשַׁלְוָה בְּבִנְיָן, בְּכָל אַרְבַּע עֶשְׂרֵה עִתּוֹת – טוֹב, וּמִי שֶׁנּוֹלָד בִּזְמַן שֶׁהִיא חֲסֵרָה בְּכָל אַרְבָּעָה עָשָׂר יָמִים אֵלּוּ, הוּא חָסֵר בְּכֻלָּם, הוּא עָנִי מִסְכֵּן, בְּלִי מְזוֹנוֹת וּבְלִי חַיִּים, וּמִי שֶׁנּוֹלָד בָּאֶמְצַע, יִהְיֶה בֵינוֹנִי.

 

Tikkun 69 – 19

Genesis 1:1
“בְּרֵאשִׁית, בָּרָא אֱלֹהִים, אֵת הַשָּׁמַיִם, וְאֵת הָאָרֶץ”
“In the beginning God created the heaven and the earth”

The first seven words of the Torah with twenty eight letters represent the force of Creation.

In Ecclesiastes 3 we read the word “time” “עת” 28 times. The Zohar reveals to us that every soul has its time and times in the incarnation process. When it said “And a time to every purpose under the heaven” (see Daily Zohar 778) it refers to the Shechina that gives time and dimension to all the Sefirot and incarnations.
The 28 represents two hands of God. Hand יד is numerically 14 and times 2 is 28.
The 28 “times” “עת” has 14 with positive aspect for the right hand of mercy and 14 with negative aspect for left hand of judgment.

There is time of good will that the high priest can go into the Holy of Holies and there is also time of judgment that he can not go in.

The 28 days of the moon has 14 positive days that the moon is in a process of increasing its revaluation of light (Waxing) and the other 14 days is the opposite.

The sun is the aspect of the light and the moon is the aspect of the vessel.

Those who were born in the first half of the lunar month experience an increase of light in their vessel. They have greater abilities to manifest light in their life. The other 14 days are in the opposite direction as the moon (vessel) goes farther from the sun (light) and the light presence is lessened.

People that born on a day of full moon are in the middle and they can go in any direction depending on the vessel they create. People that are born on a day with no moon light can be on the highest level of achievement if they have strong consciousness and great vessel.

We should not be slave to the moon and the stars. We have a wonderful system to connect to the light 24x7x365. If we keep clinging to the light on a daily basis with special attention to Shabbat, Rosh Chodesh and the holidays, we can fill our life with the light that the moon doesn’t deliver.

When we finish our Tikkun and the Final Redemption comes, the moon will reveal the light in its fullness.

Isaiah 30:26
“וְהָיָה אוֹר-הַלְּבָנָה, כְּאוֹר הַחַמָּה, וְאוֹר הַחַמָּה יִהְיֶה שִׁבְעָתַיִם, כְּאוֹר שִׁבְעַת הַיָּמִים–בְּיוֹם, חֲבֹשׁ יְהוָה אֶת-שֶׁבֶר עַמּוֹ, וּמַחַץ מַכָּתוֹ, יִרְפָּא”
“Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of the seven days, in the day that YHVH bindeth up the bruise of His people, and healeth the stroke of their wound.’

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