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Click here to listen to the Daily Zohar [audio:http://dailyzohar.com/wp-content/uploads/audio/dz947.mp3|titles=Daily Zohar 947]
Hebrew translation:
Sorry Hebrew translation is missing from my original files.
Tikkun 70 – 52
Psalms 121:1
“שִׁיר, לַמַּעֲלוֹת: אֶשָּׂא עֵינַי, אֶל-הֶהָרִים– מֵאַיִן, יָבֹא עֶזְרִי”
“A Song of Ascents. I will lift up mine eyes unto the mountains: from whence (מֵאַיִן) shall my help come?”
King David had the Holy Spirit in him. He saw that in the Final Exile (our times) the Holy temple will not exist and because of that the unification of Zeir Anpin and Malchut will not exist. The light that was available to us without work requires a process to achieve it.
“whence (מֵאַיִן) shall my help come?” include the answer to the question. From אַיִן , literally means ‘nothing’ is reference to the Ein Sof (Endless).
Alef א – for Keter
Yod י – for Chokmah
Nun ן – for Binah
The upper three Sefirot that were not involved in the process of the original breaking of the vessels that created our world, are in a perfect spiritual state.
Job 28:12
“וְהַחָכְמָה, מֵאַיִן תִּמָּצֵא; וְאֵי זֶה, מְקוֹם בִּינָה”
“But wisdom (Chokmah), where (מֵאַיִן) shall it be found? And where is the place of understanding (Binah)?”
Our connection should first be with ‘the mountains’ that are the aspect of the patriarchs, Abraham, Isaac and Jacob. When we elevate ourselves to their level, holding to the three columns of the Tree of Life, we are able to ascend to the upper three Sefirot of Keter, Chokmah and Binah. Only then, the Endless אין will give us the support we need.
{||}
Mi Socorro viene del Eterno que hizo los Cielos y la tierra
bellisimo
Gracias Zion.
Zion, the Daily Zohar is a real lighthouse that guides boats in a rough sea, that you may receive all the light and guidance you spread.
My question is about the last sentence: “If we pay attention to negativity, it’ll grow. If we focus on light and positiveness it will remove darkness.”
Well, it works perfectly for what is outside ourselves; but inside, shall I not pay attention to my own negative traits? How will I correct them if I don’t know what’s there? Is it not that the first thing to transform something is to admit it’s there? Shall I not use the Judgment to separate (in me) what’s positive and what’s negative?
Isn’t the Light that comes from the dark the brightest? Shall we not umbrace the problems in our way to get the Light inside them? To remove the veil that blocks the Light, shall we not acknowledge their existence?
Thanks for the attencion, Lighthouse
Thank you for everything Zion! Your are a light unto the nations!
Dear Zion,
This comment intended to be put on the Control the Reality No. 946, but it was removed in ENG version. So putting the question on the next DZ.
>>>Great Tanaim (righteous at the time of the Second Temple and short time after) like
>>>Rabbi Shimon could change matter, control the weather, reverse the flow of a river
>>>and bring people back to life.
That word could change,…. …
Could be that is should be change the perception of these words? That understanding of the scriptures contaminated through the history?
Instead of He/They/Us could change …to replace with the concept of Removal of the Garments? Meaning: Blessed with removal of garments ( negative shields ) that able to elevate sensibility for unplesant/pain/inconvience with inner higher level of senses that this pain/worry/inconvience could be elevated to to higher level where it was considered as intervention for the change? Like for example we did last year on DailyZohar meditate and study on Korach before and during the progress of Typhoon on its course from Carribean to South Eastern-Eastern US coast. As much as the actor of prayer or spiritual work is potentialed in his sensitivity for pain/inconvency of other one, this much is possible the creature to be used as tool for positive change?