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Click here to listen to the Daily Zohar [audio:http://dailyzohar.com/wp-content/uploads/audio/dz980.mp3|titles=Daily Zohar 980]
Hebrew translation:
Tikkun 70 – 85
The rewards for following the precepts discussed previously, come to those who meditate on unifying the Holy One Bless Be He and the Shechina while doing the Mitzvah, precept.
Unifying upper and lower,that is the male and female aspects of the Light, rewards us with having unification on the lower level. That could be in connection with the soul mate and/or anything with the aspect of drawing light to the vessel. In simple words, the result is fulfillment of our pure desires to manifest light.
Exodus 25:8
“וְעָשׂוּ לִי, מִקְדָּשׁ; וְשָׁכַנְתִּי, בְּתוֹכָם”
“And let them make Me a sanctuary, that I may dwell among them.”
Following the spiritual laws of the Torah with unification of the light brings the aspect of the Holy Temple and the light into our lives.
Every positive action that we do to reveal light should be connected with the consciousness of unifying upper and lower , the YH and VH
Before any spiritual connection or doing a precept including prayer and Zohar study, we use a special meditation that directs our action as a tool to unify upper and lower.
Translation of the Hebrew paragraph below.
For the unification of the Holy one bless be He and the Shechina (יאהדונהי) , with Awe and Love (יאההויהה), Love and Awe (איההיוהה), in complete unification (יהוה) on behalf of all Israel. Here we come to to establish connection with this action to its supernal and spiritual root, to give gratification to our maker and do the will of our Creator. And the beneficent of our God be upon us. And the work of our hands establish our connection below and our action connect to him (YHVH).
Hebrew text with transliteration.
The above is a minimal version. The Kabbalists would add the reference of the action to the Torah source to bring the connection to a higher level.
Most important to remember is that, in addition to Proverb 3:6 “בְּכָל-דְּרָכֶיךָ דָעֵהוּ; וְהוּא, יְיַשֵּׁר אֹרְחֹתֶיךָ.” “In ALL your ways acknowledge Him, and He will direct your paths.” we need to add the proper meditation of unifying the light and the vessel.
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I really appreciate this Zion as the phase, “May the pleasantness of the Lord, our God be upon us, and may He establish the work of our hands for us and may the work of our hands establish Him”, which appears at the end of the LeShem Yichud for Shacharit, Minchah, and Arvit always stuck out to me as having great significance. Your elaboration helped to bring it to Light. Thank you!
Hashem Bless You!
Dear Zion
Please can you explain to me, what action/precept are you talking about, sorry Im abit slow here, and by doing this meditation/prayer what does it accomplish???
Love and light
Zeta
Grateful for this aditional spiritual tool.
Helo Zion, very powerful lesson today.Thank you.Baruch ha shem.
Michael
Everyone. This is profound. This post is the entire reason we pray, and the essence of the meaning of the name Israel. You say this prior to any mitzvot to unify the Name. Every time. This is one of the most important precepts in. Kaballah.
Todah Rabah Zion! For teaching all of us, truly, the most important and all encompassing revelation and truth at such an appropriate time in the whole creation!
May you be blessed with more and more Light so we can also receive all the Light that all of us need!
Confusing me the number of terms :
1.
>>>to give gratification to our maker and do the will of our Creator
Maker versus Creator ?
2.
2.1
>>>come to those who meditate on unifying the Holy One Bless Be He and the Shechina
>>>while doing the Mitzvah, precept.
2.2
>>>in complete unification (יהוה) on behalf
2.3
>>> action connect to him (YHVH).
2.4
>>>In ALL your ways acknowledge Him, and He will direct your paths.
2.5
>>>And the beneficent of our God
“him YHVH” versus
“Holy One Bless Be He” versus
“connect to him (YHVH).” versus
“our God”
Why so many different terms?
As recall from previous articles and sources : YHVH …that is meant divine system?
Yes, Ivan, the other Names are significant depicting the light on the nature and character of G-D as revealed in the Tanakh. I used to wonder the same at one time. A gentleman from Israel explained this to me in a book he wrote Bit confusing at first but now it’s starting to make sense in my womanly brain. Thank you for providing me with a good reminder too on this subject matter.
Yours in ‘Him’,
Judith