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Holy Zohar text. Daily Zohar -789
Hebrew translation:

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then click here. Transliterate Sefardi pronunciation.
אָמַר לוֹ: וּמָה לָרְשָׁעִים? שֶׁהֲרֵי כָּתוּב וּבְכֵן רָאִיתִי רְשָׁעִים קְבֻרִים וָבָאוּ וְכוּ’, מַה תֹּאמַר בָּהֶם? אָמַר לוֹ: שָׁמַעְתִּי בָהֶם סוֹד, יִפּוֹל מִצִּדְּךָ אֶלֶף וְגוֹמֵר, כָּךְ אָמְרוּ לִי בְרֶמֶז. אָמַר לוֹ: אִם כָּךְ, מַה זֶּה אֲשֶׁר קֻמְּטוּ וְלֹא עֵת וְגוֹמֵר? אָמַר לוֹ: אֵלּוּ תְּשַׁע מֵאוֹת וְשִׁבְעִים וְאַרְבָּעָה דוֹרוֹת שֶׁהִתְקַמְּטוּ וְהִסְתַּלְּקוּ קֹדֶם זְמַנָּם, וְזֶהוּ אֲשֶׁר קֻמְּטוּ וְלֹא עֵת, שֶׁהִסְתַּלְּקוּ קֹדֶם זְמַנָּם וְזָרַק אוֹתָם הַקָּדוֹשׁ בָּרוּךְ הוּא עַל כָּל דּוֹר וְדוֹר, זֶהוּ נָהָר יוּצַק יְסוֹדָם, וְזֶהוּ הַסּוֹד שֶׁאֵין בֶּן דָּוִד בָּא עַד שֶׁיִּכְלוּ כָּל הַנְּשָׁמוֹת שֶׁבַּגּוּף, וְאָז עֲתִידִים חֲדָשִׁים לָבֹא. בֵּינְתַיִם הִסְתַּלֵּק הַזָּקֵן, וְאָמַר רַבִּי שִׁמְעוֹן לַחֲבֵרִים: חֲבֵרִים, וַדַּאי זֶהוּ זְקַן הַזְּקֵנִים, הָאָדָם הָעֶלְיוֹן. אַשְׁרֵי הַדּוֹר שֶׁהַסּוֹד הַזֶּה הִתְגַּלָּה בּוֹ.

(נוסח אחר וזה לשונו והוא מכתב יד)

מַעֲשֶׂה הָיָה, שֶׁאָדָם אֶחָד חִגֵּר בְּלִי רַגְלַיִם מָצָא שְׁנֵי חֲכָמִים שֶׁלֹּא הָיוּ בְּכָל הַדּוֹר חֲכָמִים כְּמוֹתָם. פָּגַשׁ בָּהֶם אוֹתוֹ חִגֵּר, אָמַר לָהֶם: שָׁלוֹם עֲלֵיכֶם חֲכָמִים, (שָׁמַעְתִּי עֲלֵיכֶם שֶׁאַתֶּם חַכְמֵי הַדּוֹר), לְאָן אַתֶּם הוֹלְכִים? אָמְרוּ לוֹ: לְמָקוֹם פְּלוֹנִי. וְעֶרֶב שַׁבָּת הָיָה. אָמַר לָהֶם: אַף עַל גַּב שֶׁאַתֶּם רוֹכְבִים עַל בְּהֵמוֹת שֶׁרָצוֹת הַרְבֵּה, וַאֲנִי חִגֵּר בְּלִי רַגְלַיִם, אִם אַתֶּם רוֹצִים, אֲנִי אַקְדִּים לְתַקֵּן לָכֶם אֶת הַשַּׁבָּת. תָּמְהוּ. אָמְרוּ לוֹ: וַהֲלֹא אַתָּה חִגֵּר, וְאֵיךְ אַתָּה יָכוֹל לְהַשִּׂיג אֶת הַבְּהֵמוֹת שֶׁרָצוֹת הַרְבֵּה? אָמַר לָהֶם הַשֵּׁם שֶׁל מ”ב אוֹתִיּוֹת וְדִלֵּג לָהֶם ת”ק פַּרְסָה בְּרֶגַע אֶחָד.

Tikkun 69 – 29

Psalms 91:7
“יִפֹּל מִצִּדְּךָ, אֶלֶף–וּרְבָבָה מִימִינֶךָ: אֵלֶיךָ, לֹא יִגָּשׁ”
“A thousand may fall at thy side, and ten thousand at thy right hand; it shall not come nigh thee”

The Tikkun process was planned for 1000 generations. From Adam to Moses there were 26 generations that corrected the channels of the Tree of Life to the world of Malchut. Because of the process before them, Moses and Aaron as Netzach and Hod, could open the channel for the Torah to come down to the world. The Torah is given to us as a guide for the correction process (Aka GPS). That also elvated Moses to the level of Daat.
The rest of the 974 generations were left for the global correction until the Final Redemption.

“אֵין בֶּן דָּוִד בָּא עַד שֶׁיִּכְלוּ כָּל הַנְּשָׁמוֹת שֶׁבַּגּוּף”
The Sages of the Talmud said that “The son of David (Mashiach) won’t come until all the souls that are in the body are finished”

The Body of Adam included the sparks of light of the Ten Sefirot of the three columns so we have 10x10x10 = 1000.
Before Mashiach comes, all the souls that came from the ‘body’ of Adam must visit this world for their correction.
The Zohar says, when all the souls have gone through the process then new souls that have never incarnated will come down.

In our generation, that is the final one, we find many new souls. They come to this world as a preparation for the Final Redemption, a time when there will be no negativity so they can live and enjoy the dimension of Malchut. They do not have individual tikkun history and they come in most cases to help others to complete theirs.

Many of them have some form of ‘disconnection’ from the normal existence of this world. ‘Autistic disorder’ is one of them but from the view of the global tikkun process, they are in perfect order because they are connected more to the light of the Tree of Life rather than Malchut. The root of their souls are sparks from the head of Adam. These souls that may not have good communication with people, have special gifts from the light, especially ‘mind’ related. Their expression skills are ‘out of this world’. Art and math are some special ones. They leave us with awe to the amazing ability that is hard to believe a human can have.

If you see such a special child then he is your reminder of the Final Redemption and that you should do whatever you can to complete your tikkun because soon there will be no more time for the Tikkun.

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