Daily Zohar 5129
Holy Zohar text. Daily Zohar -5129

Hebrew translation:

272. וְעַל זֶה אֵלֶּה יוֹשְׁבִים בְּמָקוֹם עֶלְיוֹן, וְאֵלֶּה יוֹשְׁבִים בְּמָקוֹם קָטָן. מָה הַטַּעַם? אֵלּוּ מְשִׁיבִים מַיִם לִמְקוֹמָם מֵהַמָּקוֹם הָעֶלְיוֹן שֶׁל הַנָּהָר הֶעָמֹק, עַד אוֹתוֹ מָקוֹם שֶׁנִּקְרָא צַדִּיק. וְצַדִּיקִים גְּמוּרִים מַשְׁפִּיעִים מֵאוֹתוֹ מָקוֹם שֶׁהֵם יוֹשְׁבִים לָעוֹלָם הַזֶּה. וְעַל כֵּן אֵלּוּ עֶלְיוֹנִים וְאֵלּוּ תַחְתּוֹנִים. אַשְׁרֵי חֶלְקָם שֶׁל בַּעֲלֵי הַתְּשׁוּבָה, וְאַשְׁרֵי חֶלְקָם שֶׁל הַצַּדִּיקִים שֶׁבִּגְלָלָם הָעוֹמֵד עוֹמֵד.

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Zohar Vayikra
Continued from previous DZ
#272
And therefore, these masters of teshuvah sit in the supernal place, Binah. And these completely righteous sit in a lower place, that is, in Yessod of Zeir Anpin. What is the reason?
It is because these masters of teshuvah return the waters — which are the abundance — to their place, from the supernal place of the deep river, which is Binah, down to that place which is called “tzaddik” — that is, Yessod of Zeir Anpin.
But the completely righteous draw the abundance from the place where they sit — that is, from Yessod of Zeir Anpin — down to this world.
And therefore these masters of teshuvah are higher, and these completely righteous are lower. Fortunate is the portion of the masters of teshuvah, who draw the abundance from Binah to Yessod of Zeir Anpin. And fortunate is the portion of the tzaddikim, for whose sake the world exists, who draw the abundance from Yessod of Zeir Anpin to this world.
Notes:
The Zohar explains the difference in spiritual station between the masters of teshuvah and the completely righteous (צַדִּיקִים גְּמוּרִים). The masters of teshuvah occupy the higher level of Binah because their repentance returns the supernal flow (the “waters”) from the deep river of Binah all the way down to Yessod of Zeir Anpin, repairing the entire channel.
The completely righteous, by contrast, are rooted in Yessod of Zeir Anpin and draw that abundance downward into this world, sustaining physical existence. Both are essential: the masters of teshuvah perform the higher repair by reopening the flow from Binah, while the tzaddikim ensure that the blessing reaches the lower world. This is why the Zohar says the world exists for the sake of the tzaddikim, yet the masters of teshuvah stand on a more elevated rung. Both groups are fortunate, each fulfilling a vital role in the cosmic chain of divine blessing.

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