Daily Zohar 5047
Holy Zohar text. Daily Zohar -5047

Hebrew translation:

166. וְכָאן יֵשׁ בּוֹ סוֹד הַחָכְמָה. יֵשׁ הֶבֶל שֶׁיּוֹצֵא מֵאוֹתָם הֲבָלִים עֶלְיוֹנִים, שֶׁהָעוֹלָם עוֹמֵד עֲלֵיהֶם, וְזֶה נַעֲשָׂה עַל הָאָרֶץ, וְהִתְקַיֵּם בְּקִיּוּמוֹ וְהִתְחַזֵּק בְּתָקְפּוֹ בְּמַעֲשֵׂי הָאָרֶץ וּבָעֲלִיָּה שֶׁעוֹלֶה מֵהָאָרֶץ, וְזֶה הִתְמַנָּה עַל הָאָרֶץ, וְכָל תֹּקֶף וְקִיּוּם שֶׁלּוֹ בְּאוֹתָן נִשְׁמוֹת הַצַּדִּיקִים שֶׁנִּלְקְטוּ מִן הָאָרֶץ כְּשֶׁהֵם צַדִּיקִים, עַד שֶׁלֹּא סָרְחוּ, בְּעוֹד שֶׁנּוֹתְנִים רֵיחַ טוֹב כְּמוֹ חֲנוֹךְ, שֶׁכָּתוּב בּוֹ וְאֵינֶנּוּ כִּי לָקַח אֹתוֹ אֱלֹהִים. וְנָטַל אוֹתוֹ כְּשֶׁעֲדַיִן לֹא הִגִּיעַ זְמַנּוֹ, וּמִשְׁתַּעֲשֵׁעַ בּוֹ, וְכֵן שְׁאָר צַדִּיקֵי עוֹלָם.
167. שֶׁשָּׁנִינוּ, עַל שְׁנֵי דְבָרִים צַדִּיקִים מִסְתַּלְּקִים מִן הָעוֹלָם טֶרֶם הִגִּיעַ זְמַנָּם, אֶחָד עַל חֲטָאֵי הַדּוֹר, שֶׁכְּשֶׁמִּתְרַבִּים רְשָׁעִים בָּעוֹלָם, אוֹתָם צַדִּיקִים שֶׁנִּמְצָאִים בֵּינֵיהֶם נִתְפָּסִים בַּחֲטָאֵיהֶם. וְאֶחָד כְּשֶׁמִּתְגַּלֶּה לִפְנֵי הַקָּדוֹשׁ בָּרוּךְ הוּא שֶׁיִּסְרְחוּ אַחַר כָּךְ, הוּא מְסַלֵּק אוֹתָם מֵהָעוֹלָם טֶרֶם הִגִּיעַ זְמַנָּם. זֶהו שֶׁכָּתוּב אֲשֶׁר יֵשׁ צַדִּיקִים אֲשֶׁר מַגִּיעַ אֲלֵהֶם כְּמַעֲשֵׂה הָרְשָׁעִים. מַגִּיעַ עֲלֵיהֶם דִּין שֶׁלְּמַעְלָה כְּאִלּוּ עָשׂוּ חֲטָאִים וּמַעֲשִׂים שֶׁל רְשָׁעִים.

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Zohar Shemot
Continued from previous DZ
#166
And here there is a secret of wisdom. That is, in the verse “יֵשׁ הֶבֶל”, “there is a vanity” (Ecclesiastes 8:14), which is the aspect of Yessod among the vanities that emerges from those upper vanities mentioned above, upon which the world, which is the Nukva, stands. And this is what is written: “אֲשֶׁר נַעֲשָׂה עַל הָאָרֶץ”, “that is done on the earth” (Ecclesiastes 8:14), that is, on the Nukva called earth. And “נַעֲשָׂה”, “is done” means that Yessod is established in its existence and strengthened in its power through the workers of the earth, who are the righteous, and through their raising of מ” ן (feminine water, vessels) that ascends from the earth. And this Yessod is appointed to bestow upon the earth, and all its strength and existence is in the souls of the righteous gathered from the earth, that is, who died while they were righteous before they sinned, while they still gave pleasing fragrance. Such as Enoch, about whom it is written: “וְאֵינֶנּוּ כִּי לָקַח אֹתוֹ אֱלֹהִים”, “and he was not, for God took him” (Genesis 5:24), that He took him before his time to die, and delighted in him. And similarly, the other righteous of the world.
Notes:
Yessod (הֶבֶל…עַל הָאָרֶץ) sustains the Nukva through righteous souls taken early (לָקַח אֹתוֹ), like Enoch, before sin.
#167
We have learned that the righteous depart from the world before their time for two reasons. One, because of the sins of the generation. For when the wicked multiply in the world, the righteous found among them are seized for their sins. And one, when it is revealed before the Holy One, blessed be He, that they will sin afterward, He removes them from the world before their time arrives.
This is what is written: “אֲשֶׁר יֵשׁ צַדִּיקִים אֲשֶׁר מַגִּיעַ אֲלֵיהֶם כְּמַעֲשֵׂה הָרְשָׁעִים”, “that there are righteous men to whom it happens according to the deeds of the wicked” (Ecclesiastes 8:14). That judgment comes upon them from above as if they committed transgressions and the deeds of the wicked.
Notes:
Righteous souls depart early either for the generation’s sins (seized among the wicked) or to avoid future sin. This reflects divine mercy, protecting the Tzaddik’s purity and sustaining the world’s balance.

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