Daily Zohar # 5095 – Terumah – The work of His hands

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Hebrew translation:

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Zohar Terumah
Continued from previous DZ
#207
“וּמַעֲשֵׂה יָדָיו” “And the work of His hands” — its meaning is that supernal dew that shines from all the hidden sides, which are the works of His hands of Zeir Anpin, and his rectification by which he is rectified on this day more than on the other days. Meaning, the Chassadim that are called “dew” are revealed through the elevation of Mayim Nukvin (מ”ן) from the Masach de-Chirik (מסך דחירק) that Zeir Anpin raised, and therefore the dew is called “the work of His hands.”
Notes:
“וּמַעֲשֵׂה יָדָיו” (Psalms 19:2) refers to the supernal dew (טל, tal) — pure Chassadim flowing from Zeir Anpin’s hidden aspects. On Shabbat day, this dew becomes uniquely revealed, and Zeir Anpin attains greater tikkun through the ascent of Mayin Nukvin (aroused from Malchut via the Masach de-Chirik). This elevation draws down abundant Chesedim (dew) as the “work of His hands,” marking Shabbat as the time of heightened illumination and completion in Zeir Anpin.
#208
“מַגִּיד הָרָקִיעַ” “the firmament proclaims”. He asks: What is “מַגִּיד” “magid”? And he answers: Its meaning is that it draws down the dew (טל) and causes it to flow below to Yessod, from the head of the King — that is, from his three upper sefirot (ג”ר), which are called the head of Zeir Anpin — and it becomes filled from all sides. The firmament — that is, that firmament which is the spring of the well, meaning Yessod that bestows upon the well, which is Malchut. And this is that river that flows out of Eden, and this is what draws and causes to flow below the flow of the supernal dew that shines and sparkles with sparkling from all sides. And this firmament draws it with a drawing of love and yearning, to irrigate the watering of joy for the night of Shabbat, which is Malchut.
Notes:
“מַגִּיד הָרָקִיעַ” (Psalms 19:3) refers to Yessod of Zeir Anpin (the firmament/spring), which actively draws the supernal dew (Chassadim) from Zeir Anpin’s head (ג”ר, upper three) and channels it downward as a flowing river from Eden. This transmission occurs with love and yearning to fully irrigate and fill Malchut (the well) with joy, specifically on Shabbat night, completing her revelation and the divine bestowal through Yessod’s mediating role.

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