130. לְמֶלֶךְ שֶׁשָּׁלְחוּ לוֹ דּוֹרוֹן, וְהָיָה מְקֻבָּל לְפָנָיו. אָמַר לְעַבְדּוֹ, לֵךְ וְטֹל אֶת הַדּוֹרוֹן הַזֶּה שֶׁהֵבִיאוּ לִי. כָּךְ אָמַר הַקָּדוֹשׁ בָּרוּךְ הוּא לְאוּרִיאֵל, לֵךְ וְקַבֵּל אֶת הַדּוֹרוֹן שֶׁבָּנַי מַקְרִיבִים לְפָנַי. כַּמָּה שִׂמְחָה נִמְצֵאת בַּכֹּל, כַּמָּה הִתְבַּשְּׂמוּת נִמְצֵאת בַּכֹּל, כְּשֶׁהַכֹּהֵן וְהַלֵּוִי וְאוֹתוֹ שֶׁמַּקְרִיב קָרְבָּן מְכַוְּנִים לְהַקְרִיב קָרְבָּן כָּרָאוּי בְּיִחוּד שָׁלֵם.
We studied that when the priests and the Israelites saw on the altar the appearance of a strong lion lying on its prey, they were rejoicing because they knew that their offering was willingly received before the Holy King, and another holy upper fire descended against the lower fire. Then the man that brought the offering is shaken before his master and repents completely.
It is like a king that his people send him a gift that he likes. He sent his servant to bring the gift to him. Similarly, the Holy One Blessed be He tells the angel Uriel; go and receive the gift that my children brought for me.
The joy spreads everywhere when the priest, the Levite, and the person that brought the offering had the proper intention and made complete unification.