Daily Zohar # 4494 – Vayakhel – Blessings are on the head of Tzadik
Daily Zohar 4494
Hebrew translation:
150. אַשְׁרֵי חֶלְקוֹ שֶׁל אָדָם שֶׁיּוֹדֵעַ לְסַדֵּר תְּפִלָּתוֹ כָּרָאוּי. בַּתְּפִלָּה הַזּוֹ שֶׁמִּתְעַטֵּר בָּהּ הַקָּדוֹשׁ בָּרוּךְ הוּא, הוּא מְחַכֶּה עַד שֶׁיִּסְתַּיְּמוּ כָּל תְּפִלּוֹתֵיהֶם שֶׁל יִשְׂרָאֵל, וְאָז הַכֹּל הוּא בִּשְׁלֵמוּת כָּרָאוּי מַעְלָה וּמַטָּה. עַד כָּאן דִּבְרֵי הַתְּפִלָּה לָדַעַת סוֹדוֹת עֶלְיוֹנִים. מִכָּאן וָהָלְאָה יֵשׁ אֶת מִצְווֹת הַתּוֹרָה, שֶׁהֵן עוֹמְדוֹת בְּדִבּוּר כְּמוֹ שֶׁעוֹמְדוֹת בְּמַעֲשֶׂה.
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Zohar Vayakhel
Continued from previous DZ
#149
These seven palaces are the palaces of the King, meaning the seven palaces of Malchut of Atzilut, where the King, Zeir Anpin, makes unification. And that prayer, when adorned with all these crowns, as it ascends there, connects Zeir Anpin and Malchut together, to be crowned above, to be all as one correctly, and the Name of the Holy One, Blessed be He, which is the kingdom of Malchut, is crowned from all sides above and below to be one with Zeir Anpin. Then, as it is written, “Blessings are on the head of the righteous” (Proverbs 10:6), for Yessod, who is called Righteous, bestows blessings in Malchut.
Lesson;
When the prayer reaches the higher level, it unifies with Zeir Anpin, and blessings flow down to Malchut through Yessod.
#150
Fortunate is the portion of the person who knows how to arrange his prayer as it should be adequately. For with it, the Holy One, Blessed be He, is adorned; He waits until all the prayers of Israel ascend and are included in the complete prayer, and then everything is in perfect order, as it should be, above and below. Thus far, we have discussed the matters of prayer to understand the supreme secrets within it. From here onwards, there are the Mitzvot of the Torah that depend on speech, just as others that rely on action.