Daily Zohar # 5071 – Yitro – A man of contention, and especially in his house

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Hebrew translation:

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Zohar Yitro
Continued from previous DZ
#199
His forehead is large but not too large. His lines are five: three pass from this side to that side of the forehead, and two do not pass.
He is a man of contention, and especially in his house. All his deeds are done in haste. He appears good, but he is not. He praises himself for what he does not have.
This one stands in the letter ז alone and rises to the distant in the letter צ alone — he reaches and does not reach. The letter ס (Samech) is not in him at all.
He is generous in his speech and no more. He inserts himself into what he is not worthy of. Whoever partners with him needs to be careful of his greed, but he succeeds with him.
Notes:
Moderate large forehead with five lines marks a hasty, contentious person who stands between ז and צ (no ס), generous only verbally, overreaching and greedy — partners must beware, yet he succeeds with them.
#200
His hairs are hanging and not smooth, and his hairs are many. Five lines in him that reach and do not reach one another.
His eyes are yellow and wide open. This one bends his head. He appears good and righteous, and he is not so. He praises himself.
If he engages in Torah, he is like a great man. Mighty in his inclination when he speaks, he wrinkles his nose and stretches the skin of his forehead.
All his deeds are for the appearance before people. He succeeds in wealth. He is a deceiver in all his deeds. He is one of an evil tongue. He knows how to guard himself from people in every matter. There is madness in him, and he covers himself in what he does. When he is overlooked, he brings contention between a man and his fellow, in secret.
Notes:
This person appears righteous with hanging hairs, five incomplete forehead lines, yellow eyes, and a bent head, but is deceptive, self-praising, evil-tongued, and secretly contentious.

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