Posts Tagged ‘Mount Sinai’

Daily Zohar #322 – The blast that shatters negativity

Wednesday, June 2nd, 2010

Holy Zohar text. Daily Zohar -322.

Tikkun 21 – 63

Geiyah , Talsha , Azlah , Gereish

Geiyah in Teruah, the sound of the Shofar that goes up and down and brings death by choking the female aspect of the negative side.

Talsha is Shevarim, the sound of the shofar that is broken into three parts. It brings death by burning the male aspect of the negative side. Talsha is built from two words, תל אש, meaning mount of fire.
Azlah and Geriesh is for Tekiah, the long sound of Shofar. It brings death by pearcing the negative side.

Shalshelet  is Teruah that locks and restricts the power of negativity.

Makaf as in Tekiah is in the aspect of killing by spear.

Shofar ,Holech and Pasek are the sound of Shevarim that break the judgements of the left column and shatter them to pieces.

Exodus 19:19 “וַיְהִי קוֹל הַשֹּׁפָר, הוֹלֵךְ וְחָזֵק מְאֹד”
“And the sound of the Shofar grew louder and louder”

In Mount Sinai, the sound of the Shofar was the tool used to break all negativity before the heavens opened to reveal the Light of the Torah and give it to all people.

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Daily Zohar #230 – The Mikveh for immortality

Monday, February 8th, 2010

Holy Zohar text. Daily Zohar -230.

Tikkun 19 – 10

Before we connect to the supernal for spiritual cleansing, we need to remove the lower level negativity by going through the 7 levels of the Malchut to Chessed.

A woman waits for 7 days of purity on the physical level before going for spiritual cleansing in the Mikveh. As Malchut she connects to her husband, Zeir Anpin to draw the upper light for blessing and continuation of light in the world.

The 7 day wait guarantees that she goes through one Shabbat and touch the energy of Binah. The man should cleanse in the Mikveh before Shabbat for his connection to Binah.

The whole body of a person should be totally under the water to be able to remove the negativity. When under the water it’s like being inside the womb of a mother and this mother is Binah.
The impure system can not exist under the water.

There are different meditations when immersing in the Mikveh. Especially for men they should start with (Numbers 10:32)
“קוּמָה יְהוָה, וְיָפֻצוּ אֹיְבֶיךָ, וְיָנֻסוּ מְשַׂנְאֶיךָ, מִפָּנֶיךָ”
“Rise up, YHVH, and let your enemies be scattered; and let them that hate you flee before you.”

The first word has the same letters of Mikveh“מקוה”.

Then from Zechariah 13:2 “וְאֶת-רוּחַ הַטֻּמְאָה, אַעֲבִיר מִן-הָאָרֶץ”
“…and the unclean spirit I will cause to pass out of the land”

These thirteen words have the power to remove the impurity attached us due to active or passive negative actions.

The highest connection between the light and the vessel is achieved on Shavuot.

After 7 weeks, which is 7 times 7, on the 50th day we do a special spiritual cleansing. In the first part we read 24 segments from the bible that are called “decorations of the bride”. This connection brings us to the event of the giving of the Torah and Mount Sinai and the energy of immortality.

To achieve that energy for the whole year, a person should stay awake all through the night and immerse in the Mikveh in the early morning with the consciousness of connecting the light and the vessel, Zeir Anpin and Malchut, the Torah and Israelites, the body and soul.

Sleeping is an experience of 1/60 part of death. If the soul leaves the body to sleep, even for one minute, negativity is attached to it immediately and corrupts the connection to the light of immortality on that special night.

To reach this night there is a process of Counting of the Omer for 49 days.

The Holy Ari said that fulfilling these conditions guarantee a person, protection from all harms for the whole year or until the next Rosh Hashanah.
We repeat this process until we merit the immortality state as described in Isaiah 25:8 “בִּלַּע הַמָּוֶת לָנֶצַח” “He will swallow up death for ever”

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Daily Zohar #179 – The first Torah

Thursday, December 10th, 2009

Holy Zohar text. Daily Zohar -179.

Tikkun 18 continue
Psalms 19:9 “…the Mitzvah (precept) of God is pure, enlightening the eyes.”
Mitzvah is usually translated as a commandment but it is not so. It is an opportunity to connect to the light and manifest it in our life.
From this verse we learn that the Mitzvah brings light of Chokmah and the eyes are the important connection.
The First time God refers to the Torah is when he initiated Joshua into the leadership of the nation. In Joshua 1:7 God tells Him
“רַק חֲזַק וֶאֱמַץ מְאֹד, לִשְׁמֹר לַעֲשׂוֹת כְּכָל-הַתּוֹרָה–אֲשֶׁר צִוְּךָ מֹשֶׁה עַבְדִּי”, “Only be strong and very courageous, to observe to do according to all the law, which Moses My servant commanded you”.
God is not saying “The Torah that I gave Moses” but, “The Torah the Moses revealed”. God cannot claim ownership on the Torah because it is limited. God’s Torah has no limits. The secret is that God’s Torah was the one that was broken on Mount Sinai because of the sin of the Golden calf.
The idea here is that the revelation of the light follows the channel for it. In this case the Torah is the light that is revealed by Moses.
In the next verse 1:8, God says
“…כִּי-אָז תַּצְלִיחַ אֶת-דְּרָכֶךָ, וְאָז תַּשְׂכִּיל לֹא-יָמוּשׁ סֵפֶר הַתּוֹרָה הַזֶּה מִפִּיךָ, וְהָגִיתָ בּוֹ יוֹמָם וָלַיְלָה”,
“This book of the law shall not depart out of your mouth, but you shall meditate therein day and night… then you shall have good success”.
The Zohar gives us the opportunity to connect to the meditation and discussions of Rabbi Shimon, his son, Moses, Elijah and the friends. Zohar study can draw down the light from the first Torah for us, which was pure Tree of Life.

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