Daily Zohar 4617
Holy Zohar text. Daily Zohar -4617

Hebrew translation:

129. וְעַד שֶׁלֹּא נִשְׁלָם בַּכֹּל מִמַּטָּה וּמִמַּעְלָה, אָסוּר לֶאֱכֹל מִמֶּנּוּ. וּמִי שֶׁאוֹכֵל מִמֶּנּוּ, כְּמִי שֶׁאֵין לוֹ חֵלֶק בַּקָּדוֹשׁ בָּרוּךְ הוּא וּבִכְנֶסֶת יִשְׂרָאֵל, שֶׁהֲרֵי אוֹתוֹ הַפְּרִי עוֹמֵד בְּלִי רְשׁוּת עֶלְיוֹנָה קְדוֹשָׁה, שֶׁאֵינָהּ שׁוֹרָה עָלָיו עַד שֶׁיִּשְׁתַּלֵּם. וּבְלִי רְשׁוּת תַּחְתּוֹנָה, שֶׁהֲרֵי לֹא הִסְכִּימָה (הִתְבַּשְּׂמָה) כֹּחַ הָאָרֶץ בּוֹ. וְאוֹתוֹ שֶׁאָכַל מִמֶּנּוּ, מַרְאֶה אֶת עַצְמוֹ שֶׁאֵין לוֹ חֵלֶק לְמַעְלָה וּלְמַטָּה, וְאִם בֵּרַךְ עָלָיו, זוֹ בְּרָכָה לְבַטָּלָה, שֶׁהֲרֵי הַקָּדוֹשׁ בָּרוּךְ הוּא עַד עַכְשָׁו לֹא שׁוֹרֶה עָלָיו, וְאֵין בּוֹ חֵלֶק. הָרַחֲמָן יַצִּילֵנוּ מֵאוֹתָם שֶׁאֵינָם מַשְׁגִּיחִים לִכְבוֹד רִבּוֹנָם.
130. אַשְׁרֵי הַצַּדִּיקִים בָּעוֹלָם הַזֶּה וּבָעוֹלָם הַבָּא, עֲלֵיהֶם כָּתוּב (משלי ד) וְאֹרַח צַדִּיקִים כְּאוֹר נֹגַהּ. מִשּׁוּם שֶׁבְּאוֹתוֹ זְמַן יִסְתַּלֵּק הַנָּחָשׁ, שֶׁשָּׁרָה עִם הַנְּקֵבָה בָּרִאשׁוֹנָה, וְיָבֹא הַזָּכָר לִשְׁרוֹת בִּמְקוֹמוֹ כְּבָרִאשׁוֹנָה, וְהַכֹּל יִהְיֶה שָׁלֵם. לָמַדְנוּ, בִּזְמַן שֶׁצַּדִּיק שׁוֹרֶה בָּעוֹלָם וְכוּ’, עַד צַדִּיק כַּתָּמָר יִפְרָח.

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Zohar Kedoshim
Continued from previous DZ
#129
Before it is fully completed, from above and below, it is forbidden to eat from it. One who eats from it is as if he has no part in the Holy One, Blessed be He and the Congregation of Israel, for that fruit stands without the permission of the Holy One, Zeir Anpin, because He does not rest upon it until it is complete. And without the permission of the lower, which is Malchut, because the power of the earth has not yet been refined until the fourth year has passed since the union of Zeir Anpin and Malchut has not yet occurred, as mentioned. One who eats from it shows that he has no part above and below, in Zeir Anpin and Shechina in Malchut, and if he blesses the fruit of the tree before time, the blessing is in vain, for before the fourth year, the Holy One does not rest upon it, and he has no part in it. May the Merciful One save us from those who do not care about the honor of their Master.

#130
Blessed are the righteous in this world and in the world to come. Of them, it is written,
Proverbs 4:18
“וְאֹרַח צַדִּיקִים כְּאוֹר נֹגַהּ הוֹלֵךְ וָאוֹר עַד נְכוֹן הַיּוֹם.”
“But the path of the just is like the shining sun, That shines ever brighter unto the perfect day.”
Because at that time, that is, in the future to come, the Snake that initially dwelled in the Nukva, meaning it was drawing sustenance from the Malchut, will be removed. And the male will come to dwell in its place as it was at the beginning, meaning in an uninterrupted union of the upper and lower, for there will no longer be anyone to separate the union, and everything will be complete. It is taught at the time a Tzadik dwells in the world.
Psalm 92:13
“צַדִּיק כַּתָּמָר יִפְרָח כְּאֶרֶז בַּלְּבָנוֹן יִשְׂגֶּה.”
“The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.”

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