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Holy Zohar text. Daily Zohar -4811

Hebrew translation:

197. וּכְשֶׁאוֹתָם חֲכָמִים יוֹשְׁבִים בְּאוֹתָהּ רוּחַ קְדוֹשָׁה, הָרוּחַ הָעֶלְיוֹנָה, צְרִיכִים לְשַׁמֵּשׁ אֶת מִטָּתָם, שֶׁהָרוּחַ הַזּוֹ מַמְשִׁיכָה אַחֲרֶיהָ לְמַטָּה אֶת כָּל אוֹתָן נְשָׁמוֹת קְדוֹשׁוֹת, וְיוֹרְשִׁים קְדוֹשִׁים עֶלְיוֹנִים בָּרוּחַ הַזּוֹ נְשָׁמוֹת קְדוֹשׁוֹת לִבְנֵיהֶם כָּרָאוּי.
198. כֵּיוָן שֶׁהָרוּחַ הַזּוֹ שׁוֹרָה עַל הָעוֹלָם, כָּל הָרוּחוֹת הָרָעוֹת וְכָל הַמְקַטְרְגִים הָרָעִים הִסְתַּלְּקוּ מִן הָעוֹלָם, וְלֹא צְרִיכִים לְהִתְפַּלֵּל עַל שְׁמִירָה, מִשּׁוּם שֶׁיִּשְׂרָאֵל שְׁמוּרִים בְּאוֹתָהּ רוּחַ, וְסֻכַּת שָׁלוֹם פּוֹרֶסֶת כְּנָפֶיהָ עֲלֵיהֶם, וְהֵם שְׁמוּרִים מֵהַכֹּל.
199. וְאִם תֹּאמַר, הֲרֵי שָׁנִינוּ שֶׁלֹּא יֵצֵא אָדָם יְחִידִי, לֹא בְּלֵיל רְבִיעִי שֶׁל שַׁבָּת וְלֹא בְּלֵיל שַׁבָּת, וְצָרִיךְ אָדָם לְהִשָּׁמֵר. וַהֲרֵי אָמַרְנוּ, שֶׁבְּלֵיל הַשַּׁבָּת שְׁמוּרִים אֲנָשִׁים מִכָּל הַמְקַטְרְגִים שֶׁל הָעוֹלָם וְלֹא צְרִיכִים לְהִתְפַּלֵּל עַל שְׁמִירָה?

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Zohar Vayakhel
Continued from previous DZ
#197
And when these sages sit within this holy spirit, this supreme Ruach, they must unite with their spouses (Zivug). For this, Ruach draws down all these holy souls from above into the lower world. And the supernal holy ones inherit, through this Ruach, Sacred souls for their children, as is fitting.
#198
Since this Ruach dwells upon the world, all evil spirits and all harmful accusers are removed from the world. And we do not need to pray for protection because Israel is already guarded within this Ruach. And the Sukkah of Peace (Sukat Shalom), which is Malchut, spreads her wings over them, and they are protected from all harm.
#199
And if you say: “But we have learned that a person should not go out alone, not on the night of the fourth day of the week (Wednesday night), and not on the night of Shabbat.” And therefore, a person must be careful. Yet, we have said that on Shabbat night, people are protected from all the accusers of the world, and we do not need to pray for protection.
Notes:
This passage introduces a paradox that requires further clarification: Does Shabbat night offer absolute protection, or are there still conditions under which one must be cautious? The resolution will likely distinguish between general divine protection and specific situations that still require awareness.

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