Posts Tagged ‘Garden of Eden’

Daily Zohar #224 – Don’t close the gate, Adam

Monday, February 1st, 2010

Holy Zohar text. Daily Zohar -224.

Tikkun 19 – 4

The two aspects of the Torah, which are the Oral and the Written are represented by the 53 Torah portions that are read on Shabbat.

The inner courtyard of the Holy Temple represents the written Torah and the outer yard is the oral Torah. The gate between them is opened only on Shabbat.

The 53 comes from Song of Songs 4:12 “גַּן נָעוּל, אֲחֹתִי כַלָּה; גַּל נָעוּל, מַעְיָן חָתוּם” “A garden is shut up, my sister, my bride; a spring shut up, a fountain sealed. “. Garden = גַּן= 53.

The gate to the Garden is locked during the six days and on Shabbat it is opened.

God created the world in a 6 day process and on the seventh day he opens the supernal gate to provide energy to his creation. The opening of the gate on the first Shabbat was supposed to stay open forever. Because of the Sin, the gate closed to separate between the Tree of Life that is inside the Garden (inner courtyard with the Holy of Holies) and the tree of Knowledge Good and Bad outside the gate (outer courtyard).

Genesis 3:24 “He drove out Adam…. and put the flaming sword to keep the way to the Tree of Life.”

Adam’s sin corrupted the balance in the Garden of Eden and created separation between the upper and lower.

This is the explanation to Song of Song 4:12 “a fountain is sealed”.

Since “the sin” we need to work to earn the Light. On Shabbat we receive the Light that we earned for the work we did during the past week. The light of Shabbat is given based on the individual spiritual vessel created that week. Our sages said “Whoever does the work before Shabbat, eats on Shabbat”. “מי שטרח בערב שבת, יאכל בשבת”

Shabbat is the resting day because it is all about receiving the light. Don’t close the gate to your light.

  • Share/Bookmark

Zohar -56 – The soul of the Torah

Wednesday, July 15th, 2009

Holy Zohar text. Daily Zohar -56.

Rabbi Shimon opened and said “In the beginning God created…”. The connected ones will shine like the radiation of heavens.
The connected are the letters, which are the dress of the Torah, which is Zeir Anpin.
The letters are decorated with the color shades of fire. The four colors include white, red, green and black. All the colors appears on the skin of person that is in the Garden of Eden. The heavens above the Garden of Eden also formed and decorated with those letters of Zeir Anpin, because with them he was created.

Will shine, those are the dots that shine inside the letters. In them, meaning the dots, shine the stars in the heavens of the Garden of Eden and all of them, the dots and the stars shine in the eyes of the body in the Garden of Eden.

Radiation of heavens, are the Torah cantilation that determine the essence of the letters and the dots.
The radiation is the Neshama that moves the letters and the dots that shine in the face and the eyes of that body in the Garden of Eden and Nefesh is the body of the letters and partner with the body. Ruach is the dots that shine in the eyes.

Zeir Anpin is called Torah and he receives essence of Light and clothing from Binah. The letters of the Torah are the clothing of that light energy. The white part of the Torah parchment is the white fire and the letters are the black fire.

Zeir Anpin also called man and his body divides to five aspects, which are: Keter, Chokmah, Binah, Tiferet and Malchut, and they are skin, flesh, ligaments, bones and light energy.
They are dressed with five lights: Nefesh, Ruach, Neshamah, Chaya and Yechida. They are also against five aspects in the Torah: Cantilation, dots, letters and their roots.
We find that the letters of the Torah and the skin of man are in the same aspect. That is why the Zohar says that the skin is decorated with the letters of the Torah.
When Adam was in the Garden of Eden he merited to be the chariot for Zeir Anpin of Atzilut.

מקור הקטע: הקדמת תיקוני הזוהר עם פרוש מעלות הסולם (רבי יהודה צבי ברנדויין זל) פסקה 271

  • Share/Bookmark

Daily Zohar -44 – And a river went out of Eden to water the garden

Tuesday, June 30th, 2009

Holy Zohar text. Daily Zohar -44.

מקור הקטע: הקדמת תיקוני הזוהר עם פרוש מעלות הסולם (רבי יהודה צבי ברנדויין זל) פסקה 213

Fifth correction בראשית also בת ראשי (means daughter of heads). Heads ראשי are the heads of the family houses.
Daughter בת, is Malchut. It is the letter י from the name אדני. This letter has no identified color from itself and the Sefirot above it but only form the inner light like the soul in the body. The Yod like a Sapphire stone takes the light blue color and black from the judgment aspect, which is left column, Chokmah and the inner light is white form the right column, Mercy and Chessed (Loving, Kindness).

בראשית is Chokmah that the six days of creation are Chessed, Gevurah, Tiferet, Netzach, Hod and Yesod, which come out of Chokmah that called ראשית.
This is the secret of ברא שית, the two word means “created six”. The three sefirot Chessed, Gevura, Tiferet and called heads and fathers.
When Malchut elevated to Chokmah, Binah and Tiferet and Malchut came out הוה, with the energy to “feed” Malchut.
This is the secret behind the verse (Genesis 2:10) “And a river went out of Eden to water the garden…” This process happened to create the nourishment to the “Garden”,גן = 53, which is Malchut.
Without this process, Malchut couldn’t have the ability to make correction.

  • Share/Bookmark