Daily Zohar 4080
Holy Zohar text. Daily Zohar -4080

Hebrew translation:

122. אָמַר רַבִּי שִׁמְעוֹן, הֲרִימוֹתִי יָדַי בִּתְפִלּוֹת לְמַעְלָה, שֶׁכְּשֶׁרָצוֹן הָעֶלְיוֹן לְמַעְלָה לְמַעְלָה עוֹמֵד עַל אוֹתוֹ רָצוֹן שֶׁלֹּא נוֹדָע וְלֹא נִתְפָּס כְּלָל לְעוֹלָמִים, הָרֹאשׁ הַיּוֹתֵר נִסְתָּר שֶׁלְּמַעְלָה, וְאוֹתוֹ הָרֹאשׁ מוֹצִיא מַה שֶּׁמּוֹצִיא, וְלֹא יָדוּעַ, וּמֵאִיר מַה שֶּׁמֵּאִיר הַכֹּל בְּסֵתֶר.
123. רְצוֹן הַמַּחֲשָׁבָה הָעֶלְיוֹנָה לִרְדֹּף אַחֲרָיו וְלִהְיוֹת מוּאָר מִמֶּנּוּ. מָסָךְ אֶחָד נִפְרָד. וּמִתּוֹךְ אוֹתוֹ מָסָךְ בִּרְדִיפַת אוֹתָהּ מַחֲשָׁבָה עֶלְיוֹנָה מַגִּיעָה וְלֹא מַגִּיעָה עַד אוֹתוֹ מָסָךְ, מְאִירָה מַה שֶּׁמְּאִירָה. וְאָז אוֹתָהּ מַחֲשָׁבָה עֶלְיוֹנָה מְאִירָה בְּאוֹר [בְּסֵתֶר] נִסְתָּר שֶׁלֹּא יָדוּעַ, וְאוֹתָהּ מַחֲשָׁבָה לֹא יוֹדֵעַ.
124. וְאָז מַכֶּה אוֹר הַמַּחֲשָׁבָה הַזֶּה שֶׁלֹּא נוֹדָע בָּאוֹר שֶׁל הַמָּסָךְ שֶׁעוֹמֵד, שֶׁמֵּאִיר מִמַּה שֶּׁלֹּא יָדוּעַ וְלֹא נוֹדָע וְלֹא הִתְגַּלָּה. וְאָז [נ”א זֶה] זֶה אוֹר הַמַּחֲשָׁבָה שֶׁלֹּא נוֹדָע מַכֶּה בָּאוֹר שֶׁל הַמָּסָךְ, וּמְאִירִים כְּאֶחָד. וְנַעֲשִׂים תִּשְׁעָה הֵיכָלוֹת.

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Zohar Noach
Continued from previous DZ
#122
Rabbi Shimon said I raise my hands with prayer because it is time to reveal the process of the upper three sefirot of the world of Atzilut, namely the upper three sefirot of Arich Anpin that are called Keter, “מוחא דאוירא,” (Pronounced “Mocha D’Avira”), which means “brain of air” and “מוחא סתימאה” (Pronounced “Mocha Setima’ah”), which means “concealed brain.”
Also, explain how they elevate to “רישא דלא אתיידע” that is, the “unknown head,” which is the secret of the Endless, blessed be He.
Lesson;
Rabbi Shimon raises his hand, praying that the revelations of the supernal secrets he is about to reveal would please Hashem.

#123
The will of the supernal thought of the Creator is the Keter of Arich Anpin. It is called “רצון עליון” “Supernal will,” and after it is established as a head, it is called “מחשבה עלאה,”” Supernal thought” that seeks the “רדל” א” “Unknown head” and receive its Light. But a “פרסא” (Pronounced “Parsa”) “barrier” was formed between the unknown head, the endless, and the Keter. Seeking the Light of the Endless and the existence of the barrier create movements of Light between the levels. Because of that, the supernal thought, in a concealed way, illuminates the concealed brain in a light that is unknown to “Mocha D’Avira”,” the brain of air.” The thought itself, which is Keter, is in the aspect of the unknown.

#124
The illumination of the concealed thought hit the parsa (barrier), and as a result, the Light of the three heads of Arich Anpin illuminated together.
These movements of the light in the unknown head form nine palaces in Keter and nine sefirot of Light below.

Lesson;
These Zohar section #122 – #127 is good to read after midnight or before morning prayers. Rabbi Shimon’s words open the gates to Keter of the world of Atzilut.

Below is a video from a few years ago that helps to understand the level of Keter in the world of Atzilut.