Daily Zohar 3762
Holy Zohar text. Daily Zohar -3762

Hebrew translation:

119. וּבֹא וּרְאֵה, כֹּהֲנִים וּלְוִיִּם וְיִשְׂרְאֵלִים הֵם נִקְרָאִים אָדָם בְּחִבּוּר שֶׁל אוֹתָם רְצוֹנוֹת קְדוֹשִׁים שֶׁעוֹלִים מִתּוֹכָם. אוֹתוֹ כֶּשֶׂב אוֹ אַיִל אוֹ אוֹתָהּ בְּהֵמָה שֶׁמַּקְרִיבִים, צָרִיךְ עַד שֶׁלֹּא תֻקְרַב עַל הַמִּזְבֵּחַ לְפָרֵשׁ עָלֶיהָ כָּל הַחֲטָאִים וְכָל הָרְצוֹנוֹת הָרָעִים לְהִתְוַדּוֹת עָלֶיהָ, וְאָז הַהִיא נִקְרֵאת בְּהֵמָה בַּכֹּל בְּתוֹךְ אוֹתָם חֲטָאִים וְרָעוֹת וְהִרְהוּרִים.
120. כְּמוֹ הַקָּרְבָּן שֶׁל הָעֲזָאזֵל שֶׁכָּתוּב (ויקרא יו) וְהִתְוַדָּה עָלָיו אֶת כָּל עֲוֹנֹת בְּנֵי יִשְׂרָאֵל וְגוֹ’ – כָּךְ גַּם כָּאן. וּכְשֶׁעוֹלֶה עַל הַמִּזְבֵּחַ מַשָּׂא עַל אֶחָד שְׁנַיִם, וְלָכֵן זֶה עוֹלֶה לִמְקוֹמוֹ וְזֶה עוֹלֶה לִמְקוֹמוֹ. זֶה בְּסוֹד אָדָם, וְזֶה בְּסוֹד בְּהֵמָה, כְּמוֹ שֶׁנֶּאֱמַר (תהלים לו) אָדָם וּבְהֵמָה תּוֹשִׁיעַ ה’.
121. הַחֲבִתִּין וְכָל שְׁאָר הַמְּנָחוֹת לְעוֹרֵר רוּחַ קְדוֹשָׁה בִּרְצוֹן הַכֹּהֲנִים וְשִׁירַת הַלְוִיִּם וּבִתְפִלַּת יִשְׂרָאֵל. וּבְאוֹתוֹ עָשָׁן וְשֶׁמֶן וְקֶמַח שֶׁעוֹלִים, מִתְרַוִּים וּמִסְתַּפְּקִים [ס”א וּמִתְפַּנְּקִים – ס”א וּמִתְפַּשְּׁטִים] כָּל שְׁאָר בַּעֲלֵי הַדִּינִים שֶׁלֹּא יְכוֹלִים לִשְׁלֹט בְּאוֹתוֹ הַדִּין שֶׁנִּמְסָר לָהֶם, וְהַכֹּל בִּזְמַן אֶחָד. בֹּא רְאֵה, הַכֹּל נַעֲשָׂה בְּסוֹד הָאֱמוּנָה לְהִסְתַּפֵּק זֶה בָּזֶה וְלַעֲלוֹת לְמַעְלָה מִי שֶׁצָּרִיךְ עַד אֵין סוֹף.

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Zohar Noach
Continued from previous DZ
#119
Kohanim (Priests), Levies, and Israelites are the secret of the three lines, Right, Left, and Center. Together, they are called ‘Adam’ (man), numerically 45, which is a name that represents the connection created by the service done in the Holy Temple by the Kohanim, the singing of the Levites, and the offerings of Israel. When bringing the sacrifices to the Altar, the person that brought the offering confesses his sins. Then the sacrifice is called ‘בהמה” beast’ for all the confessed sins. ‘בהמה’ is numerically 52, representing the Nukva, raising female waters to Zeir Anpin (45, Adam) to draw the Light of Chokmah from the Left without unification. This Light supports the atonement of sins.
The Light revealed from the sacrificed beast(animal) benefits ‘the end of all flesh,’ that is, the other side.

#120
Leviticus 16:21
“וְסָמַךְ אַהֲרֹן אֶת שְׁתֵּי ידו [יָדָיו] עַל רֹאשׁ הַשָּׂעִיר הַחַי וְהִתְוַדָּה עָלָיו אֶת כָּל עֲו‍ֹנֹת בְּנֵי יִשְׂרָאֵל וְאֶת כָּל פִּשְׁעֵיהֶם לְכָל חַטֹּאתָם וְנָתַן אֹתָם עַל רֹאשׁ הַשָּׂעִיר וְשִׁלַּח בְּיַד אִישׁ עִתִּי הַמִּדְבָּרָה.”
“Aaron shall lay both his hands on the head of the live goat, confess over it all the iniquities of the children of Israel, and all their transgressions, concerning all their sins, putting them on the head of the goat, and shall send it away into the wilderness by the hand of a suitable man.”

As with all sacrifices, including the scapegoat on Yom Kippur, there is a need to confess the sins. When the sacrifice goes on the Altar and is not sent to the wilderness, its burden is doubled. Because of that, each raises to its own place, one in the secret of man, the three lines and one in the secret of ‘בהמה’, ‘beast’ that is the secret of the Light illuminated from the Left, as it is written;
Psalm 36:7
“צִדְקָתְךָ כְּהַרְרֵי אֵל מִשְׁפָּטֶךָ תְּהוֹם רַבָּה אָדָם וּבְהֵמָה תוֹשִׁיעַ יְהוָה.”
“Your righteousness is like the great mountains; Your judgments are a great deep; O YHVH, You save man and beast.”

#121
All meal offerings need to awaken the holy spirit in the aspect of man אדם. With the desire of the Kohanim, the singing of the levies and the prayer of Israel that is the secret of the three lines, and with the smoke, oil, and flour that is on the Altar, the other side is satisfied, and they cannot use the judgments they hold against Israel.
The meal offerings also have the aspect of man and beast that make the connection to the highest levels at the time the offering is burnt on the Altar.


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