Daily Zohar 5091
Holy Zohar text. Daily Zohar -5091

Hebrew translation:

198. אֲבָל בַּמָּה הֵם נוֹדָעִים? מִשּׁוּם שֶׁלַּשֶּׁמֶשׁ שָׂם אֹהֶל בָּהֶם. מִשּׁוּם הַשֶּׁמֶשׁ הַקְּדוֹשָׁה, שֶׁהִיא מִשְׁכָּן מֵאוֹתָן דְּרָגוֹת עֶלְיוֹנוֹת קְדוֹשׁוֹת, וְהוּא אוֹר שֶׁנּוֹטֵל כָּל הָאוֹרוֹת הַגְּנוּזִים וְאוֹתָהּ מְשִׁיכָה שֶׁלָּהֶם, וּבִגְלָלוֹ נִרְאֵית הָאֱמוּנָה בְּכָל הָעוֹלָם.
199. מִי שֶׁנּוֹטֵל אֶת הַשֶּׁמֶשׁ, כְּמִי שֶׁנּוֹטֵל אֶת כָּל הַדְּרָגוֹת, מִשּׁוּם שֶׁהַשֶּׁמֶשׁ הוּא אֹהֶל שֶׁנִּכְלָל בָּהֶם וְנוֹטֵל הַכֹּל, וְהוּא מֵאִיר לְכָל אוֹתָם הַגְּוָנִים שֶׁל הָאוֹרוֹת שֶׁלְּמַטָּה. וְלָכֵן וְהוּא כְּחָתָן יֹצֵא מֵחֻפָּתוֹ – בְּאוֹר וְהִתְנוֹצְצוּת שֶׁל כָּל הָאוֹרוֹת הַגְּנוּזִים. שֶׁכֻּלָּם בִּתְשׁוּקָה, בְּרָצוֹן שָׁלֵם, נוֹתְנִים לוֹ רְצוֹנָם וְאוֹרָם, כְּמוֹ שֶׁלְּחָתָן יֵשׁ רָצוֹן וּתְשׁוּקָה שֶׁל הַכַּלָּה (שֶׁל כֻּלָּם) לָתֵת לָהּ אוֹצָרוֹת וּמַתָּנוֹת, וְלָכֵן וְהוּא כְּחָתָן יֹצֵא מֵחֻפָּתוֹ.

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Zohar Terumah
Continued from previous DZ
#198
But in what are they known — those levels of Chokhmah that are in Aba and Ima? “שָׁם שָׂם לַשֶּׁמֶשׁ אֹהֶל בָּהֶם” “There He placed a tent for the sun” (Psalms 19:5). Because the holy sun, which is Zeir Anpin, is a dwelling place (מִשְׁכָּן, mishkan) for those supernal holy levels of Aba and Ima. And he is the light that takes all the concealed lights and draws them down. And because of him, faith is seen to all the world — for Zeir Anpin is the dwelling for the Chokhmah in the levels of Abba and Ima, and Zeir Anpin bestows it to Malchut, which is called faith (emunah), and faith is seen in all the world. For Chokhmah is called “sight” (ראיה).
Notes:
The Zohar interprets “שָׁם שָׂם לַשֶּׁמֶשׁ אֹהֶל בָּהֶם” (Psalms 19:5) as Zeir Anpin (“the sun”) serving as the tent/mishkan that houses and reveals the concealed Chokhmah of Aba and Ima. He receives their hidden lights, channels them, and transmits them to Malchut (emunah/faith), making the supernal wisdom visible (“seen”) throughout the world. Chokhmah, though silent and hidden above, becomes manifest as “sight” through this bestowal via Zeir Anpin to Malchut on Shabbat day.
#199
Whoever takes from the sun — it is as if he took all the levels, because the sun is a tent in which all the levels are included. And he takes everything and illuminates all these kinds of lights below, to Malchut. And therefore: “וְהוּא כְּחָתָן יוֹצֵא מֵחֻפָּתוֹ” “And he is like a bridegroom coming out of his canopy” (Psalms 19:6) — with the illuminations and sparkling of all the concealed lights from all the levels, which all give to him with desire and complete will their delight and their lights, just as a bridegroom has desire and yearning to give to the bride gifts and presents. And therefore: “And he is like a bridegroom coming out of his canopy.”
Notes:
The Zohar interprets “וְהוּא כְּחָתן יוֹצֵא מֵחֻפָּתוֹ” (Psalms 19:6) as Zeir Anpin (“the sun”) emerging from his canopy (the encompassing light of Aba and Ima) on Shabbat day. As the mishkan/tent that includes and receives all supernal levels and concealed lights, Zeir Anpin joyfully bestows them upon Malchut (the bride) with complete desire and love, like a bridegroom giving gifts to his bride. This reveals the ecstatic union and transmission of divine illumination from Zeir Anpin to Malchut at the height of Shabbat revelation.

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