Daily Zohar # 3724 – Vayelech – And let all the people say, “Amen!”
Rabbi Yossi and Rabbi Yehuda ask, what is Amen?. Rabbi Aba answers that it was already explained, Amen is the source of the river that is Binah, and it is called Amen, as it is written;
“וָאֶהְיֶה אֶצְלוֹ אָמוֹן וָאֶהְיֶה שַׁעֲשֻׁעִים יוֹם יוֹם מְשַׂחֶקֶת לְפָנָיו בְּכָל עֵת.”
“Then I was beside Him as a master craftsman (אָמוֹן), And I was daily His delight, Rejoicing always before Him,”
He says, doesn’t say אָמוֹן ‘master craftsman,’ say אמן ‘Amen.’ “I was beside Him as a master craftsman (אָמוֹן)” represents the force that sustains all levels. It is Binah, the river that flows from above to the world below, Malchut.
“בָּרוּךְ יְהוָה אֱלֹהֵי יִשְׂרָאֵל מִן הָעוֹלָם וְעַד הָעוֹלָם וְאָמַר כָּל הָעָם אָמֵן הַלְלוּ יָהּ.”
“Blessed be YHVH God of Israel From everlasting to everlasting! And let all the people say, “Amen!” Praise YHVH!”
Amen above that is Binah, and Amen below that is Malchut. As explained previously, the letters of אמן Amen ( יאהדונהי) sustain all levels.
Rabbi Shimon says that א of אמן is the depth of the well, where all the blessings spring out. The letter מ is called open Mem. It represents the sefirah of Yessod. The closed ם is Binah that explained in relation to the word ‘לםרבה’ from the verse.
“לםרבה הַמִּשְׂרָה וּלְשָׁלוֹם אֵין קֵץ עַל כִּסֵּא דָוִד וְעַל מַמְלַכְתּוֹ לְהָכִין אֹתָהּ וּלְסַעֲדָהּ בְּמִשְׁפָּט וּבִצְדָקָה מֵעַתָּה וְעַד עוֹלָם קִנְאַת יְהוָה צְבָאוֹת תַּעֲשֶׂה זֹּאת.”