Daily Zohar 4082
Holy Zohar text. Daily Zohar -4082

Hebrew translation:

127. וּבְסוֹד הַקָּרְבָּן כְּשֶׁעוֹלֶה, הַכֹּל נִקְשָׁר זֶה בָּזֶה וּמֵאִיר זֶה בָּזֶה. אָז עוֹמְדִים כֻּלָּם בַּעֲלִיָּה, וְהַמַּחֲשָׁבָה מִתְעַטֶּרֶת עִם אֵין סוֹף. אוֹתוֹ הָאוֹר שֶׁמּוּאֶרֶת מִמֶּנּוּ הַמַּחֲשָׁבָה הָעֶלְיוֹנָה שֶׁלֹּא נוֹדַעַת בָּהּ כְּלָל נִקְרָא אֵין סוֹף, וּמִמֶּנּוּ נִמְצָא וְעוֹמֵד וּמֵאִיר לְמִי שֶׁמֵּאִיר, וְעַל זֶה הַכֹּל עוֹמֵד. אַשְׁרֵי חֶלְקָם שֶׁל הַצַּדִּיקִים בָּעוֹלָם הַזֶּה וּבָעוֹלָם הַבָּא.
128. בֹּא רְאֵה, קֵץ כָּל בָּשָׂר הַזֶּה, כְּמוֹ שֶׁהַקֶּשֶׁר נִמְצָא לְמַעְלָה בְּשִׂמְחָה, גַּם כָּאן לְמַטָּה בְּחֶדְוָה, וְרָצוֹן לְהִסְתַּפֵּק הַכֹּל לְמַעְלָה וּלְמַטָּה. וְהָאֵם עוֹמֶדֶת עַל יִשְׂרָאֵל כָּרָאוּי.
129. בֹּא רְאֵה, בְּכָל רֹאשׁ חֹדֶשׁ וְחֹדֶשׁ כְּשֶׁמִּתְחַדֶּשֶׁת הַלְּבָנָה, נוֹתְנִים לְקֵץ כָּל בָּשָׂר הַזֶּה חֵלֶק אֶחָד יוֹתֵר עַל הַקָּרְבָּנוֹת לְהִתְעַסֵּק בּוֹ וְיִשְׁתַּמֵּשׁ בְּחֶלְקוֹ, וְיִהְיֶה צַד שֶׁל יִשְׂרָאֵל לְבַדָּם כְּדֵי שֶׁיִּתְאַחֲדוּ עִם מַלְכָּם, וְזֶהוּ הַשָּׂעִיר, מִשּׁוּם שֶׁהוּא בְּחֵלֶק עֵשָׂו, שֶׁכָּתוּב בּוֹ שָׂעִיר, (בראשית כז) הֵן עֵשָׂו אָחִי אִישׁ שָׂעִיר. וְעַל זֶה הוּא הִשְׁתַּמֵּשׁ בְּחֶלְקוֹ, וְיִשְׂרָאֵל מִשְׁתַּמְּשִׁים בְּחֶלְקָם, וְלָכֵן כָּתוּב (תהלים קלה) כִּי יַעֲקֹב בָּחַר לוֹ יָהּ יִשְׂרָאֵל לִסְגֻלָּתוֹ.


Zohar Noach
Continued from previous DZ
The unification of the three heads of Arich Anpin with Binah in the Unknown head is made when sacrifices are brought to the altar. The upper levels get tied to each other and illuminate each other. The thought receives from the Light of the Supernal thought that comes from the Endless, which is unknown at all.
Praise is the share of Tzadikim in this world and in the world to come for their work of raising female water (creating vessels) to make elevations and unifications on the upper levels.

Similarly to our brain, the thoughts that come to our mind are from unknown sources because we are not in control of the source of the thoughts.
The way to control the type of thoughts we receive is to read and act in the direction that we want to develop ourselves. With that, we elevate ‘female water’ and draw the desired light from the unknown source.

Genesis 6:13
“וַיֹּאמֶר אֱלֹהִים לְנֹחַ קֵץ כָּל בָּשָׂר בָּא לְפָנַי כִּי מָלְאָה הָאָרֶץ חָמָס מִפְּנֵיהֶם וְהִנְנִי מַשְׁחִיתָם אֶת הָאָרֶץ.”
“And God said to Noah, “The end of all flesh has come before Me, for the earth is filled with violence through them; and behold, I will destroy them with the earth.”
The unification of uppers and lowers, as made with Binah and Arich Anpin, draws joy. When Binah with Tiferet (Zeir Anpin) and Malchut elevate to the root of their levels above, it gives them joy after Chokmah is dressed with the Light of Chassadim.
Likewise below, in the levels of Zeir Anpin and Nukva, and the lower worlds. Every connection of the lower with the upper is made with joy and a desire to give satisfaction to all, above and below, even to the “End of all flesh.” Then the Mother, which is the Shechina, watches over Israel properly.

“The End of all flesh” is the angel of death, which is also the Snake because he takes the souls out of the flesh and causes death. The flesh is left in this world and returns to dust (Genesi 3:19) . The Snake is nourished from the dust of this world as Hashem told the Snake, “And you shall eat dust All the days of your life” (Genesis 3:14).

On every Rosh Chodesh, when the moon is renewed, that is, when the Nukva renewed her unification with Zeir Anpin, the End of all flesh receives a share in the sacrifices in the form of an additional male goat that has the aspect of Light from the Left side. The End of all flesh deals with his share and leaves Israel alone with their share, which on the Right, to have their share alone so that they can be united in their king.
The reason for sacrificing the male goat is because it is on the Left, which is Esau’s side.
The word for male goat is “שעיר,” which means “Hairy.” Esau was hairy, and his connection to the male goat was implied in Genesis 27:11
“וַיֹּאמֶר יַעֲקֹב אֶל רִבְקָה אִמּוֹ הֵן עֵשָׂו אָחִי אִישׁ שָׂעִר וְאָנֹכִי אִישׁ חָלָק.”
“And Jacob said to Rebekah, his mother, “Look, Esau, my brother is a hairy man, and I am a smooth-skinned man.”
Israel is on the Right side, as we read in Psalm 135:4
“כִּי יַעֲקֹב בָּחַר לוֹ יָהּ יִשְׂרָאֵל לִסְגֻלָּתוֹ.”
“For the LORD has chosen Jacob for Himself, Israel for His special treasure.”