Daily Zohar 4137
Holy Zohar text. Daily Zohar -4137

Hebrew translation:

130. וַיֵּרָא אֵלָיו – שֶׁכְּשֶׁנִּרְאֶה הַשֶּׁמֶשׁ עִם הַלְּבָנָה, אָז מְאִירָה הַלְּבָנָה, וּמְאִירָה לְכֻלָּם שֶׁלְּמַטָּה. וְכֵן כְּמוֹ זֶה, כָּל זְמַן שֶׁהַקְּדֻשָּׁה שֶׁלְּמַעְלָה שׁוֹרָה עַל הַמִּקְדָּשׁ שֶׁלְּמַטָּה, מֵאִיר בֵּית הַמִּקְדָּשׁ וְעוֹמֵד בִּשְׁלֵמוּתוֹ. וּכְשֶׁמִּסְתַּלֵּק מִמֶּנּוּ וְנֶחֱרָב בֵּית הַמִּקְדָּשׁ, אָז וַיֵּבְךְּ עַל צַוָּארָיו עוֹד, שֶׁכֻּלָּם בָּכוּ עַל הַמִּקְדָּשׁ שֶׁנֶּחֱרָב. עוֹד, מַה זֶּה עוֹד? זוֹ הַגָּלוּת הָאַחֲרוֹנָה.
131. אָז כֵּיוָן שֶׁרָאָה יַעֲקֹב וְהִסְתַּכֵּל שֶׁהִנֵּה הַתִּקּוּן שֶׁלְּמַטָּה נִתְקַן כְּמוֹ שֶׁלְּמַעְלָה, אָז אָמַר אָמוּתָה הַפָּעַם וְגוֹ’. כִּי עוֹדְךָ חָי, שֶׁהִתְקַיַּמְתָּ בַּסּוֹד שֶׁל הַבְּרִית הַקָּדוֹשׁ שֶׁנִּקְרָא חַי הָעוֹלָמִים, וּמִשּׁוּם כָּךְ כִּי עוֹדְךָ חָי. וְעַל כֵּן בָּרִאשׁוֹנָה אָמַר, רַב עוֹד יוֹסֵף בְּנִי חָי, שֶׁצָּרִיךְ לַעֲמֹד בַּסּוֹד שֶׁל חַי, וְהִנֵּה נִתְבָּאֵר.


Zohar Vayigash
Continued from previous DZ

Genesis 46:29
“וַיֶּאְסֹר יוֹסֵף מֶרְכַּבְתּוֹ וַיַּעַל לִקְרַאת יִשְׂרָאֵל אָבִיו גֹּשְׁנָה וַיֵּרָא אֵלָיו וַיִּפֹּל עַל צַוָּארָיו וַיֵּבְךְּ עַל צַוָּארָיו עוֹד.”
“So Joseph made ready his chariot and went up to Goshen to meet his father Israel, and he looked at him, and fell on his neck and wept on his neck a good while.”

He asks what the meaning of “וַיֵּרָא אֵלָיו is” “and he looked at him.” The way it was written has the meaning that he was seen and then left. And he says, when the sun is visible to the moon, then the moon illuminates, and illuminates all those who are in the world below. Likewise, as long as the supreme holiness, that is, the light of Zeir Anpin, is on the Holy Temple below, which is the Nukva, illuminates the Temple and stands in its perfection. But here it was said, “and he looked at him,” which means that the light appeared and went away, and after the supreme light of Zeir Anpin went away, the scripture says, “וַיֵּבְךְּ עַל צַוָּארָיו עוֹד” “and wept on his neck a good while” because they all cried for the destruction of the Holy Temple, and the light ceasing from the Nukva. Because of that, the Light returns to the Right.
“a good while” “עוֹד” is the last exile, when most of the judgments continue on Israel because the Left is in control.

And then because Jacob saw and looked that the correction below in Zeir Anpin and Nukva is the same as the one above in Father and Mother, that is unification with the control of the Right to open the Light from above. Then he said;
Genesis 46:30
“וַיֹּאמֶר יִשְׂרָאֵל אֶל יוֹסֵף אָמוּתָה הַפָּעַם אַחֲרֵי רְאוֹתִי אֶת פָּנֶיךָ כִּי עוֹדְךָ חָי.”
“And Israel said to Joseph, “Now let me die since I have seen your face because you are still alive.”
This means that Joseph exists in the secret of the holy covenant called “חי העולמים” “world lives,” and for this reason, because Joseph still lives, Jacob said, “my son Joseph lives,” and he could make the unification to restore the Light with Chassadim from the Right.