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Tikkun 21 – 155
The possessor of Kabbalah, בעל קבלה, is the aspect of Zeir Anpin and the central column that brings down the light.
“כי ימינך פשוטה לקבל שבים”
“Because you right hand is opened to receive those who returned.”
When we act with restriction on the light that comes from the left column, the right column opens with the light of Chassadim. Then all three columns become one as the central column and the bottom point of Yessod becomes the aspect of Tzadik (righteous).
Psalms 37:25 “נַעַר, הָיִיתִי– גַּם-זָקַנְתִּי:
וְלֹא-רָאִיתִי, צַדִּיק נֶעֱזָב; וְזַרְעוֹ, מְבַקֶּשׁ-לָחֶם”
“Young I have been, I have also become old, And I have not seen the righteous forsaken, And his seed seeking bread”
This verse from Psalms is included at the end of the blessing over the food. It manifests the light drawn by the meal as it represents the three columns as Zeir Anpin at the point of Yessod, which is Tzaddik. When the columns are connected as one, the light must be revealed “I have not seen the righteous forsaken, nor his seed begging bread”.
The blessings of the Kohanim (priests) are the highest level of three columns connection.
* Numbers 6:24 יְבָרֶכְךָ is right column, which brings down the light of Chessed.
* Numbers 6:25 יָאֵר is left column where we restrict the light. יָאֵר means ‘will show the light’ and also same letters as ראי, meaning ‘mirror’ that doesn’t take the light for itself. It reflects it.
* Numbers 6:26 יִשָּׂא is for the central column that brings completion and peace. The word יִשָּׂא meaning elevation and also is the abbreviation of Right Left and Central, ימין שמאל אמצע.