Daily Zohar 4337
Holy Zohar text. Daily Zohar -4337

Hebrew translation:

119. הַמְּאוֹרוֹת הַלָּלוּ מְצַיְּרִים צִיּוּר שֶׁלְּמַטָּה לְהַתְקִין צִיּוּר שֶׁל כֻּלָּם שֶׁהֵם בִּכְלָל שֶׁל אָדָם, צִיּוּר פְּנִימִי. שֶׁכָּל צִיּוּר פְּנִימִי נִקְרָא כָּךְ. וּמִכָּאן שֶׁכָּל צִיּוּר שֶׁנִּכְלָל בְּהִתְפַּשְּׁטוּת זוֹ נִקְרָא אָדָם. זֶהוּ שֶׁכָּתוּב (יחזקאל לד) אָדָם אַתֶּם, אַתֶּם קְרוּיִים אָדָם וְלֹא שְׁאָר עַמִּים עַכּוּ”ם.
120. וְכָל רוּחַ נִקְרֵאת אָדָם. רוּחַ שֶׁל צַד קְדֻשָּׁה גּוּפוֹ הוּא לְבוּשׁ [שֶׁל אָדָם], וְעַל זֶה כָּתוּב (איוב י) עוֹר וּבָשָׂר תַּלְבִּישֵׁנִי וְגוֹ’. בָּשָׂר שֶׁל אָדָם הוּא לְבוּשׁ. וּבְכל מָקוֹם כָּתוּב בְּשַׂר אָדָם, אָדָם לִפְנִים. בָּשָׂר, לְבוּשׁ הָאָדָם גּוּפוֹ.
121. רוּחוֹת שֶׁלְּמַטָּה שֶׁנִּתָּכִים בְּהִתּוּךְ שֶׁל רוּחַ זוֹ הִצְטַיְּרוּ מִמֶּנּוּ צִיּוּרִים שֶׁהִתְלַבְּשׁוּ בִּלְבוּשׁ אַחֵר, כְּמוֹ צִיּוּר שֶׁל בְּהֵמוֹת טְהוֹרוֹת, (דברים יד) שׁוֹר שֵׂה כְבָשִׂים וְשֵׂה עִזִּים אַיָּל וּצְבִי וְיַחְמוּר וְגוֹ’. אוֹתָם שֶׁצְּרִיכִים לְהִכָּלֵל בִּלְבוּשׁ שֶׁל אָדָם, אוֹתוֹ רוּחַ פְּנִימִי שֶׁל אוֹתָם צְדָדִים [ס”א צִיּוּרִים] עוֹלֶה בְּאוֹתוֹ שֵׁם שֶׁנִּקְרָא בּוֹ גּוּפוֹ לְבוּשׁ שֶׁל אוֹתוֹ שֵׁם בְּשַׂר שׁוֹר. שׁוֹר הוּא פְּנִימִי שֶׁל אוֹתוֹ גוּף. הַבָּשָׂר שֶׁלּוֹ לְבוּשׁ, וְכֵן כֻּלָּם.

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Zohar Beresheet
Continued from previous DZ
#119
The luminaries created on the fourth day are on the level of Malchut, King David. They draw the forms below, meaning that they support the unifications that form the lower levels of Malchut, where there is no image of a man (See Beresheet #83).
These levels ascend to the upper level of Malchut and are included in the face of man. This is what is written;
Ezekiel 34:31
“וְאַתֵּן צֹאנִי צֹאן מַרְעִיתִי אָדָם אַתֶּם אֲנִי אֱלֹהֵיכֶם נְאֻם אֲדֹנָי יְהוִה.”
“You are My flock, the flock of My pasture; you are men (אָדָם אַתֶּם), and I am your God,” says the YHVH GOD.”
Hashem defines us as ‘אדם’ ‘man’ to reveal that the inner connection on all levels is through ‘אדם’ ‘man.’ That is why the faces of the holy Creatures (Lion, Ox, Eagle) of the Holy throne also shows the face of ‘man.’
That makes the people of Hashem different from those who follow and worship idols.

#120
And every soul is called by the name ‘אדם’ ‘Adam’ (Man). That is, only the aspect of the light of the soul (Ruach) dressed in the body is called by this name, ‘אדם.’ The body is just a garment, but the Ruach is on the side of holiness; the soul is the very essence of man, and the body is attached to it, and it is only its garment. But on the negative side, Sitra Achra, it is the opposite. On the side of holiness, it is written;
Job 10:11
“עוֹר וּבָשָׂר תַּלְבִּישֵׁנִי וּבַעֲצָמוֹת וְגִידִים תְּסֹכְכֵנִי.”
“Clothe me with skin and flesh, And knit me together with bones and sinews?”
This verse means that the physical appearance is just cloth for the soul that is the essence of ‘אדם’ ‘man.’

#121
The lower aspects, namely the lower part of Malchut, were fused from the Ruach of the face of ‘אדם’ man, formed and gave birth to new levels. They are dressed in other clothes, not as garments of ‘אדם,’ but as images of pure animals: a bull, a lamb, a goat, a ram, a deer, and others. These aspects, which are an ox, lamb, etc., should have been included in the image of a human face, ‘אדם,’ but they were not included in it but were made as other garments in the images of the Ox, Eagle, and Lion.

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