Daily Zohar # 4518 – Vayikra – The protection of the ninth

Show DZ reading video

Hebrew translation:

.

Zohar Vayikra
Continued from previous DZ
#176
The ninth name is “שדי,” which is Yessod, that said to the world “די” “enough,” because “די” means sufficiently providing all that is needed. And sufficiency comes only from the Righteous One, Yessod of the world, who said to the world, “Enough.” That is, it sufficiently provides for its needs. The tenth name is “אדני” “ADNY,” which is Malchut, because the judgment of Malchut is definite, and “אדני” is made of letters that spell “דינא” “judgment.” This is to organize the battles of the king, Zeir Anpin, in the lower world. Malchut is called the lower Gevurah, and “צדק” (Tzedek) “Righteousness.”

Lesson;
The name “שדי” relates to the Holy Creator at the point that he said to the process of creation “enough” “די.” This is the point of the border between Yessod and Malchut. The Light stopped at Yessod, and Malchut was a vessel without Light until it was elevated to Binah to ‘taste’ the Light and go down to its place with the ‘desire’ for the Light of Binah.
The numerical value of “שדי” is 314, as in Pi (3.14), which helps us calculate different aspects of circles and spheres, basically everything in Creation. The archangel on the border between Yessod and Malchut is Metat—. His name is also 314. The mezuzah on our doors has the Holy name “שדי” to surround us with protection.
The name of Malchut, אדני represents judgments, and when we stop all aspects of judgments (harmful/ evil speech, criticism, gossip, etc.), we get closer to the holy name שדי that protects us.

#177
These are the ten names by which the Holy One, Blessed be He, is called, interconnected with each other in perfect unity. These ten names are the holy Sefirot of the King, which are Keter, Chokmah, Binah, Chessed, Gevurah, Tiferet, Netzach, Hod, Yessod, and Malchut, through which He is known. They are His name, and He is them. When they all connect as one through the scent of the incense, then it is called Ketoret, which means “tie, knot” in Aramaic, referring to the tie of the levels that are bound together. Fortunate is the portion of the righteous who know the ways of the Torah and recognize the honor of their Master; about them, it is written, “וּבָאוּ וְרָאוּ אֶת כְּבוֹדִי” “And they shall come and see My glory.” (Isaiah 66:18)

{||}