Daily Zohar 4518
Holy Zohar text. Daily Zohar -4518

Hebrew translation:

176. הַתְּשִׁיעִי -(אֵ”ל)שַׁדַּי. שֶׁאָמַר לָעוֹלָם דַּי, שֶׁהֲרֵי דֵּי סִפּוּק הוּא. וְהַסִּפּוּק לֹא בָא לָעוֹלָם אֶלָּא מִצַּדִּיק שֶׁהוּא יְסוֹד הָעוֹלָם, שֶׁאָמַר לָעוֹלָם דַּי. הָעֲשִׂירִי – אֲדֹנָ”י, שֶׁהֲרֵי דִּין הַמַּלְכוּת דִּין וַדַּאי. וְזֶה לַעֲרֹךְ אֶת קְרָבוֹת הַמֶּלֶךְ בָּעוֹלָם, וְזוֹ גְבוּרָה תַחְתּוֹנָה, וְזֶהוּ צֶדֶק.
177. וְאֵלּוּ הֵם הָעֲשָׂרָה שֵׁמוֹת שֶׁבָּהֶם נִקְרָא הַקָּדוֹשׁ בָּרוּךְ הוּא, קְשׁוּרִים זֶה בָּזֶה בְּיִחוּד שָׁלֵם, וְאֵלּוּ הֵם הַכְּתָרִים הַקְּדוֹשִׁים שֶׁל הַמֶּלֶךְ, שֶׁהוּא נוֹדָע בָּהֶם, וְהֵם שְׁמוֹ, וְהוּא הֵם. וּכְשֶׁנִּקְשָׁרִים כֻּלָּם כְּאֶחָד עַל רֵיחַ הַקְּטֹרֶת, אָז נִקְרֵאת קְטֹרֶת, הַקֶּשֶׁר שֶׁנִּקְשָׁרִים כְּאֶחָד. אַשְׁרֵי חֶלְקָם שֶׁל הַצַּדִּיקִים שֶׁיּוֹדְעִים אֶת דַּרְכֵי הַתּוֹרָה וְיוֹדְעִים לְהַכִּיר בִּכְבוֹד רִבּוֹנָם, עֲלֵיהֶם כָּתוּב(ישעיה סו)וּבָאוּ וְרָאוּ אֶת כְּבוֹדִי.


Zohar Vayikra
Continued from previous DZ
The ninth name is “שדי,” which is Yessod, that said to the world “די” “enough,” because “די” means sufficiently providing all that is needed. And sufficiency comes only from the Righteous One, Yessod of the world, who said to the world, “Enough.” That is, it sufficiently provides for its needs. The tenth name is “אדני” “ADNY,” which is Malchut, because the judgment of Malchut is definite, and “אדני” is made of letters that spell “דינא” “judgment.” This is to organize the battles of the king, Zeir Anpin, in the lower world. Malchut is called the lower Gevurah, and “צדק” (Tzedek) “Righteousness.”

The name “שדי” relates to the Holy Creator at the point that he said to the process of creation “enough” “די.” This is the point of the border between Yessod and Malchut. The Light stopped at Yessod, and Malchut was a vessel without Light until it was elevated to Binah to ‘taste’ the Light and go down to its place with the ‘desire’ for the Light of Binah.
The numerical value of “שדי” is 314, as in Pi (3.14), which helps us calculate different aspects of circles and spheres, basically everything in Creation. The archangel on the border between Yessod and Malchut is Metat—. His name is also 314. The mezuzah on our doors has the Holy name “שדי” to surround us with protection.
The name of Malchut, אדני represents judgments, and when we stop all aspects of judgments (harmful/ evil speech, criticism, gossip, etc.), we get closer to the holy name שדי that protects us.

These are the ten names by which the Holy One, Blessed be He, is called, interconnected with each other in perfect unity. These ten names are the holy Sefirot of the King, which are Keter, Chokmah, Binah, Chessed, Gevurah, Tiferet, Netzach, Hod, Yessod, and Malchut, through which He is known. They are His name, and He is them. When they all connect as one through the scent of the incense, then it is called Ketoret, which means “tie, knot” in Aramaic, referring to the tie of the levels that are bound together. Fortunate is the portion of the righteous who know the ways of the Torah and recognize the honor of their Master; about them, it is written, “וּבָאוּ וְרָאוּ אֶת כְּבוֹדִי” “And they shall come and see My glory.” (Isaiah 66:18)