Daily Zohar # 4782 – Yitro – Facial markings and hair patterns

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Hebrew translation:

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Zohar Yitro
Continued from previous DZ
#186
And in the time when Ruach HaKodesh departs from a person, and a spirit of impurity enters them, that spirit of impurity strikes within them, and its appearance is revealed outwardly—through visible marks and signs. These are recognizable in the lines and creases of the skin on the outside. Even though the hair, forehead, nose, and all these identifying features remain unchanged in structure, their essence shifts and new signs manifest upon them.
#187
The letters זר”ה פס”ץ—this final letter, ץ’, constantly interchanges within this wisdom. That is to say, their essence lies within the five letters זרה פס, which correspond to the phrase “זה ספר” (This is the book), and the ץ’ joins them, for it interchanges regularly with these letters. The letter ז’ (Zayin) represents a force that stands within human hair, and a mnemonic for this is the word “זין” (weapon), for the weapon of Samson, was in his hair, as it is written that his strength was bound within it. And this is the sacred crown of God that rested upon him.
#188
Hair that stands as something recognizable and is suspended from above downward corresponds to the letter ז’ (Zayin),
and the letter צ’ (Tzadi) joins with it. This letter צ’ enters and displaces the letter ס’ (Samech).
#189
If these hairs are hanging and black, and on the forehead, there are three lines on the right side and two on the left, but they do not connect with each other. On the right side, there are three fine markings that pass over them, serving as paths to traverse these other lines. On the left side, there are five lines, and one of them is shorter in length. This configuration aligns with the letter ז’ (Zayin) and the letter ץ’ (Tzadi). Then, the eyebrows will be strong, over the eye sockets, and connect to one another.

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