Daily Zohar 4792
Holy Zohar text. Daily Zohar -4792

Hebrew translation:

163. כְּמוֹ שֶׁהֵם מִתְיַחֲדִים לְמַעְלָה בְּאֶחָד, אַף כָּךְ הִיא מִתְיַחֶדֶת לְמַטָּה בְּסוֹד שֶׁל אֶחָד, לִהְיוֹת עִמָּם לְמַעְלָה אֶחָד כְּנֶגֶד אֶחָד. הַקָּדוֹשׁ בָּרוּךְ הוּא אֶחָד לְמַעְלָה לֹא יוֹשֵׁב עַל כִּסֵּא כְבוֹדוֹ, עַד שֶׁנַּעֲשֵׂית בְּסוֹד שֶׁל אֶחָד כְּמוֹ שֶׁלּוֹ, לִהְיוֹת אֶחָד בְּאֶחָד. וַהֲרֵי בֵּאַרְנוּ הַסּוֹד שֶׁל ה’ אֶחָד וּשְׁמוֹ אֶחָד.
164. סוֹד הַשַּׁבָּת, הִיא שַׁבָּת שֶׁנֶּאֱחֶזֶת בְּסוֹד שֶׁל אֶחָ”ד, לְהַשְׁרוֹת עָלֶיהָ הַסּוֹד שֶׁל אֶחָד. תְּפִלַּת עֶרֶב שַׁבָּת, שֶׁהֲרֵי אָז מִתְיַחֵד כִּסֵּא הַכָּבוֹד הַקָּדוֹשׁ בְּסוֹד שֶׁל אֶחָד, וּמִתְתַּקֶּנֶת שֶׁיִּשְׁרֶה עָלֶיהָ הַמֶּלֶךְ הַקָּדוֹשׁ הָעֶלְיוֹן.
165. כְּשֶׁנִּכְנֶסֶת הַשַּׁבָּת, הִיא מִתְיַחֶדֶת וְנִפְרֶדֶת מֵהַצַּד הָאַחֵר, וְכָל הַדִּינִים מָעֳבָרִים מִמֶּנָּה, וְהִיא נִשְׁאֶרֶת בְּיִחוּד שֶׁל אוֹר קָדוֹשׁ, וּמִתְעַטֶּרֶת בְּכַמָּה עֲטָרוֹת לַמֶּלֶךְ הַקָּדוֹשׁ, וְכָל שַׁלִּיטֵי הָרֹגֶז וּבַעֲלֵי הַדִּין כֻּלָּם בּוֹרְחִים, (וּמָעֳבָרִים מִמֶּנָּה) וְאֵין שִׁלְטוֹן אַחֵר בְּכָל הָעוֹלָמוֹת.

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Zohar Terumah
Continued from previous DZ
#163
Just as the six sides of Zeir Anpin are unified above—meaning from the chest of Zeir Anpin and above—in oneness, signifying that there is no mixture of the Sitra Achra with them, So too, Malchut, which is below—meaning from the chest of Zeir Anpin and downward—is unified in oneness, so that it may be one against one with them above. For the Holy One, Blessed be He (Zeir Anpin), who is One above, does not sit upon His Throne of Glory (Malchut) until she also becomes One like Him in order to be One within One. And thus we have established the secret of: “ה’ אֶחָד וּשְׁמוֹ אֶחָד” “Hashem is One, and His Name is One” (Zechariah 14:9). For “Hashem” refers to Zeir Anpin, and “His Name” refers to Malchut, and they are One within One (See #136 above).
Notes:
The chest (חזה) is a critical boundary in Zeir Anpin, separating the higher realm of pure divine mercy from the lower realm where judgment begins. This division mirrors the separation between the higher Sefirot and the lower ones, with Tiferet serving as the central pivot point. It is also connected to the division between the inner and outer aspects of divine light: Above the chest → inner, hidden divine light. Below the chest → external, revealed divine light.
#164
And this is the secret of Shabbat—for she (Malchut) is called Shabbat when she is unified in the secret of Oneness, so that Zeir Anpin (Z “A), which is also the secret of Oneness, may dwell upon her. And this is the secret of the Friday night prayer, for at that time, “כִּסֵּא הַכָּבוֹד הַקָּדוֹשׁ” the Holy Throne of Glory (Malchut) is unified in Oneness, and she is rectified to receive upon her the Holy Supreme King, which is Zeir Anpin.
#165
When Shabbat enters, Malchut unifies and separates from the Sitra Achra. At that time, all judgments and judgments (dinim) are removed from her, and she remains in a state of unity with the holy light, adorned with several crowns for the Holy King. All powers of anger and judgment flee, and no other rule or dominion exists in all the worlds—except for her (Malchut).

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