Daily Zohar # 5280 – Lech Lacha – From Me your fruit is found

Hebrew translation:

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Zohar Lech Lacha
Continued from previous DZ
#209
Rabbi Chizkiyah said, Thus I heard. As it is written, “מִמֶּנִּי פֶּרְיְךָ נִמְצָא” “From Me your fruit is found” (Hosea 14:8). The Holy One, blessed be He, said to the Congregation of Israel, which is the Shechinah, From Me, certainly, your fruit is found. And it is not written “My fruit is found,” but “your fruit,” to teach of that yearning of the female that makes the aspect of the female of the soul, which is included in the strength of the male. And the soul of the female is included in the soul of the male, and they become one, included one in the other, as we said. And afterward the two of them are found separated in the world. And certainly by the power of the male the fruit of the Nukva is found in the world. The meaning: the word “your fruit” refers to the fruits of the female, that is to the soul that is drawn in her yearning. And the verse teaches us that even the soul of the female is not from her own aspect, but from the power of her inclusion in the soul of the male. And therefore it says, “From Me your fruit is found.”
Notes:
The verse speaks to the Shechinah. “Your fruit” points to the soul that comes from the female’s yearning, which is included in the male’s strength. Even the female soul is not from herself alone, but from that inclusion.
#210
Another meaning of the verse “מִמֶּנִּי פֶּרְיְךָ נִמְצָא” “From Me your fruit is found” (Hosea 14:8). For in the yearning of the female herself, from which comes the aspect of the female of the soul, the fruit of the male is found. For if not for the yearning of the female toward the male, no fruits would be made in the world; that is, there would be no offspring at all. This is what it says: “From Me your fruit is found.”
Notes:
In the female’s own yearning, the fruit of the male is found. Without her yearning toward him, there would be no offspring in the world.
#211
“וַיְהִי בִּימֵי אַמְרָפֶל מֶלֶךְ שִׁנְעָר אַרְיוֹךְ מֶלֶךְ אֶלָּסָר כְּדָרְלָעֹמֶר מֶלֶךְ עֵילָם וְתִדְעָל מֶלֶךְ גּוֹיִם” “And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations” (Genesis 14:1). Rabbi Yossi opened, “מִי הֵעִיר מִמִּזְרָח צֶדֶק יִקְרָאֵהוּ לְרַגְלוֹ” “Who aroused from the east one whom righteousness calls to his foot…” (Isaiah 41:2). This verse the companions have explained, but this verse is in the secret of wisdom. For we have learned: seven firmaments the Holy One, blessed be He, made above, which are the seven lower ones of Atzilut, Chessed-Gevurah-Tiferet-Netzach-Hod-Yesod-Malchut. And all of them are in order to recognize the glory of the Holy One, blessed be He. And all of them stand to make known the secret of the upper faith.
Notes:
The war of the kings is joined to the verse of the one aroused from the east. The seven firmaments are the seven lower sefirot of Atzilut, made so that the glory of the Holy One, blessed be He, and the secret of the upper faith will be known.

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