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Tikkun 69 – 92
Seth, שת, was incarnation of Adam and Abel that after he was born
“ וּלְשֵׁת גַּם-הוּא יֻלַּד-בֵּן, וַיִּקְרָא אֶת-שְׁמוֹ אֱנוֹשׁ; אָז הוּחַל, לִקְרֹא בְּשֵׁם יְהוָה”
“And to Seth, to him also there was born a son; and he called his name Enosh; then (אָז) began men to call upon the name of YHVH”
The Zohar refers to the word אָז (then) as a starting point in the past and in the future. The first link is to Moses in his first incarnation, Seth. (Moses’s original soul was Abel and the first incarnation was Seth)
The second link is after overcoming the Egyptians crossing the Red Sea.
“ אָז יָשִׁיר-מֹשֶׁה וּבְנֵי יִשְׂרָאֵל אֶת-הַשִּׁירָה הַזֹּאת, לַיהוָה”
“Then (אָז) Moses will sing and the children of Israel this song unto YHVH”
There are many commentaries to this puzzling Torah verse.
The Israelites just crossed the Red Sea that was miraculously split for them and the verse says that ‘then Moses WILL sing’. Why is the use of future tense in this event when the proper form is to say Moses sang in past tense (like most corrupted Bible translation that tries to make sense out of the biblical story and the cryptic Torah).
The answer is that the Torah gives us a ‘window’ to the future. Like the way Moses delivered us from Egypt to give us the Torah so it will be in the future and Final Redemption.
The prophecy of Micha reveals the connection of Moses to the First and Final Redemption.
“ כִּימֵי צֵאתְךָ, מֵאֶרֶץ מִצְרָיִם, אַרְאֶנּוּ, נִפְלָאוֹת”
“’As in the days of thy coming forth out of the land of Egypt will I show unto him marvellous things.’”