Daily Zohar 3941
Holy Zohar text. Daily Zohar -3941

Hebrew translation:

153. בֹּא רְאֵה, בְּשָׁעָה שֶׁהַמֶּלֶךְ הַקָּדוֹשׁ נִמְצָא בְּעַטְרוֹתָיו, זוֹ שִׂמְחָתָהּ שֶׁל כְּנֶסֶת יִשְׂרָאֵל. וּכְשֶׁתּוֹרָה נִתְּנָה, הִתְעַטְּרָה כְּנֶסֶת יִשְׂרָאֵל בַּעֲטָרוֹת עֶלְיוֹנוֹת, וּמִשּׁוּם שֶׁכָּל קֶשֶׁר הָאֱמוּנָה נִקְשָׁר בָּעֵץ הַזֶּה, נִקְרָא יוֹם אֶחָד, שֶׁכָּתוּב (זכריה יד) וְהָיָה יוֹם אֶחָד הוּא יִוָּדַע לַה’. יוֹם אֶחָד וַדַּאי, שֶׁכְּנֶסֶת יִשְׂרָאֵל יוֹם אֶחָד בַּקֶּשֶׁר שֶׁלְּמַעְלָה.
154. הַקֶּשֶׁר שֶׁלְּמַעְלָה – הָרֹאשׁ וְהַגֻּלְגֹּלֶת וְהַמֹּחִין. קֶשֶׁר אַחֵר – שְׁתֵּי זְרוֹעוֹת וְגוּף, שֶׁאֲחוּזִים מֵהַכֹּחַ שֶׁבָּרֹאשׁ. וּבֵאֲרָהּ רַב הַמְנוּנָא, (בִּשְׁנֵי) בִּשְׁלֹשֶׁת קִשְׁרֵי הָאָבוֹת (קֶשֶׁר אַחֵר). שְׁנֵי עַמּוּדִים (כְּלָיוֹת שֶׁלְּמַטָּה) שֶׁנִּמְשְׁכוּ בְּשֶׁמֶן מִשְׁחָה (בְּקִיּוּם) בִּשְׁתֵּי דְרָגוֹת, שְׁנֵי נְחָלִים לְכַנֵּס אֶת הַזֶּרַע, לְהוֹצִיא לְדַרְגָּה אַחֶרֶת, בְּפִי הָאַמָּה. הָעֵץ הַזֶּה הוּא גּוּף הָאֶמְצַע, שֶׁאוֹחֵז אֶת כָּל אֵלֶּה, וְכֻלָּם מְקֻשָּׁרִים בּוֹ, וְהוּא בָהֶם, וְעַל כֵּן הַכֹּל אֶחָד. וּכְשֶׁמִּזְדַּוֶּגֶת עִמּוֹ הַגְּבִירָה, אֲזַי הוּא אֶחָד, וַהֲרֵי בֵּאַרְנוּ אֶת הַדְּבָרִים.

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Zohar Emor
Continued from the previous DZ

#153
While the Holy King, Zeir Anpin, is in his crown, meaning with Mochin, which is the connection to the upper three Sefirot. It is also the joy of the Congregation of Israel, which is also on the same level as Mochin. When the Torah was given, the Congregation of Israel was crowned with upper crowns. And because the bond of faith, which is Malchut, bonds as one with the Tree that is Zeir Anpin, it is called one day as it is written;
Zecharia 14:7
“וְהָיָה יוֹם אֶחָד הוּא יִוָּדַע לַיהוָה לֹא יוֹם וְלֹא לָיְלָה וְהָיָה לְעֵת עֶרֶב יִהְיֶה אוֹר.”
“It shall be one day Which is known to YHVH— Neither day nor night. But at evening time, it shall happen That it will be light.”

#154
The connection of Zeir Anpin above is the head, which is the skull, and the Mochin (brain); the skull is Keter, and Mochin is Chokmah, Binah, and Da’at. Another connection is the arms that are Chessed and Gevurah, and the body is Tiferet. The last three draw the Light from the three Sefirot of the head as taught by Rav Hamnuna. The three connections of the patriarchs to Chessed, Gevurah, and Tiferet, and the two columns, Netzach and Hod, are drawn with the anointing oil in two levels, Right and Left, two streams that are the secret of the skies. They gather the seeds in them, which is the abundant light from Chokmah, Binah, Da’at, Chessed, Gevurah, and Tiferet. These seeds gather to come out from Yessod, the penis in the body. Tiferet represents the body, and the centerline connects to all the sefirot, and they connect to Tiferet to be as one.
When Malchut mates with Zeir Anpin, all are in a state of complete unification and oneness.


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