Daily Zohar 3314
Holy Zohar text. Daily Zohar -3314

Hebrew translation:

107. וְאִם תֹּאמַר, מָה הַדָּבָר מְעוֹרֵר? אֶלָּא כָּךְ כָּתוּב, (ישעיה נח) וְדַבֵּר דָּבָר. אוֹתוֹ הַדָּבָר מְעוֹרֵר דָּבָר אַחֵר לְמַעְלָה שֶׁנִּקְרָא דָבָר. (הושע א) דְּבַר ה’ אֲשֶׁר הָיָה. (שמואל-א ג) וּדְבַר ה’ הָיָה יָקָר. (תהלים לג) בִּדְבַר ה’ שָׁמַיִם נַעֲשׂוּ. שֶׁהֲרֵי שָׁנִינוּ, אוֹתוֹ הַדָּבָר עוֹלֶה וּבוֹקֵעַ רְקִיעִים עַד שֶׁעוֹלֶה (שֶׁמִּתְיַשֵּׁב) בִּמְקוֹמוֹ וּמְעוֹרֵר אֶת מַה שֶּׁמְּעוֹרֵר, אִם טוֹב – טוֹב, וְאִם רַע – רַע. וְעַל זֶה כָּתוּב, (דברים כג) וְנִשְׁמַרְתָּ מִכֹּל דָּבָר רָע.
108. וְאַרְבָּעָה מִינִים בַּלּוּלָב, וְהֵם שִׁבְעָה. וְאִם תֹּאמַר שֶׁשִּׁבְעָה מִינִים הֵם – לֹא כָּךְ, אֶלָּא אַרְבָּעָה הֵם, וְהֵם נִפְרָדִים לִשְׁלֹשָׁה אֲחֵרִים, וּבַמַּעֲשֶׂה שֶׁלָּהֶם מִתְעוֹרְרִים שִׁבְעָה אֲחֵרִים לְמַעְלָה לְהֵיטִיב אֶת הָעוֹלָם בְּכַמָּה צְדָדִים.
109. כְּנֶסֶת יִשְׂרָאֵל, אַף עַל גַּב שֶׁהִיא בִּכְלָל, מִתְבָּרֶכֶת מִכָּל הַשִּׁשָּׁה, (וּלְהִתְבָּרֵךְ מֵאוֹתָם שִׁשָּׁה) וּמֵהַנַּחַל הֶעָמֹק שֶׁל הַמַּעְיָן שֶׁשּׁוֹפֵעַ וְאֵינוֹ פוֹסֵק אֶת מֵימָיו לְעוֹלָמִים שֶׁמַּשְׁפִּיעַ (מִלְּהַשְׁפִּיעַ) עֲלֵיהֶם, וּמֵינִיק לַבַּת. שֶׁמִשּׁוּם שֶׁהִיא בַּת לָעוֹלָם הָעֶלְיוֹן וְלַתַּחְתּוֹן, הִיא מִתְבָּרֶכֶת מֵהֶם בַּהִתְעוֹרְרוּת הַזּוֹ. שֶׁהֲרֵי בְּשָׁעָה שֶׁכְּנֶסֶת יִשְׂרָאֵל מִתְבָּרֶכֶת מֵהֶם, כָּל הָעוֹלָמוֹת מִתְבָּרְכִים, וְעַל כֵּן סוֹבְבִים אֶת הַמִּזְבֵּחַ, כְּמוֹ שֶׁנִּתְבָּאֵר.


Zohar Tzav

Continued from previous DZ
Psalms 33:6
“בִּדְבַר יְהוָה שָׁמַיִם נַעֲשׂוּ וּבְרוּחַ פִּיו כָּל צְבָאָם.”
“By the word of YHVH the heavens were made, And all the host of them by the breath of His mouth.”

The spoken words create an awakening in the higher levels. The words go up and cause a positive or negative reaction according to the words we utter to the world.
Because of our ability to draw energy from above were told in Deuteronomy 23:10
“כִּי תֵצֵא מַחֲנֶה עַל אֹיְבֶיךָ וְנִשְׁמַרְתָּ מִכֹּל דָּבָר רָע”
“When the army goes out against your enemies, then keep yourself from every bad thing (דָּבָר).”
The word ‘thing’ in Hebrew ‘דָּבָר’ is the root for ‘דיבור’ ‘speaking’. This verse puts the responsibility for the outcome on us. We have the control to keep away from bad outcomes by using words from the pure side.

The Lulav that we use in the holiday of Sukkot has the four species with seven parts; three myrtle branches, two willow branches, a palm branch and Etrog (citrus fruit).
When we take them together to follow the precept in the Torah we awaken the other seven forces from above that are the seven Sefirot; Chessed, Gevurah, and Tiferet for the three myrtle branches. Netzach and Hod for the two willow branches. The palm branch is for Yessod and the Etrog is for Malchut. The seven draw Light from the seven sefirot to benefit the world below.

Even though Malchut is part of the seven, it draws the blessings from the six sefirot above her. The well of blessings is Binah and the six sefirot are the rivers that continue the blessings from Binah to Malchut.
During the holiday of Sukkot, we make seven rounders with the Torah They are called in Hebrew הקפות ‘Hakafot’ and this is the way to draw the Light from the sefirot above to fill Malchut with all the blessings it needs.

The Holy Ari teaches us that every word we speak out creates an angel with a positive or negative force.
Tzadikim minimize the words they speak and when they do speak it’s only related to holiness and helping others. Rav Kanievski who is a great Tzadik in Israel blesses people with one word that is the initials of his blessings. This short word creates a powerful angel that carries the blessings to the person and people he blesses.
Most of us are not on a level of such Tzadik but if we speak only positive words, we become a creator of good angels that protect and support us as we need.