King David said that he watched his word to connect to the three lines in balance and enjoy the ‘taste’ of ‘Sweeter than honey and the honeycomb.’ (Psalms 19:11)
“גַּם עַבְדְּךָ נִזְהָר בָּהֶם בְּשָׁמְרָם עֵקֶב רָב.”
“Moreover by them, Your servant is warned, And in keeping them there is great reward.”
Rabbi Shimon testifies about himself that all his life he was avoiding making a mistake and receiving from the Left alone, except for one day while praising the King in the cave of Meronia. He was not careful to have the Left united with the Right, and he saw a burning flame at the opening of the cave. He understood that the fire represents judgments from the left and it shook him up. From that day he was careful to receive only from the three lines together. He praised those who are careful with the ‘sweets’ of the King, and taste them properly.
“טַעֲמוּ וּרְאוּ כִּי טוֹב יְהוָה אַשְׁרֵי הַגֶּבֶר יֶחֱסֶה בּוֹ.”
“Oh, taste and see that YHVH is good; Blessed is the man who trusts in Him!”
“לְכוּ לַחֲמוּ בְלַחֲמִי וּשְׁתוּ בְּיַיִן מָסָכְתִּי.”
“Come, eat of my bread And drink of the wine I have mixed.”
The bread is the aspect of the words of the Torah that is Zeir Anpin and the center column. The wine is the aspect of the Torah secrets, Zohar. They are for us ‘Sweeter than honey and the honeycomb.’. We should be careful to never use our mouth for negativity ‘fiery’ words that are the aspect of the Left and draw judgments on us.
=-= The birth of Malchut =-=
Zeir Anpin spreads into his Da’at and fills the paths and chambers that are the six Sefirot of Z”A. The Da\’at starts in the head and spreads to the entire body, the chest, and the arms. To its back adheres a spark of light from the hard candle that is the illumination of the Left column of Binah. The glowing light from the Left brought out a head that is blocked from all its side with Light of Chokmah and Binah in it. This head adhered to the male side, beyond him, and became a twin to Zeir Anpin.
“אֲנִי יְשֵׁנָה וְלִבִּי עֵר קוֹל דּוֹדִי דוֹפֵק פִּתְחִי לִי אֲחֹתִי רַעְיָתִי יוֹנָתִי תַמָּתִי שֶׁרֹּאשִׁי נִמְלָא טָל קְוֻּצּוֹתַי רְסִיסֵי לָיְלָה.”
“I sleep, but my heart is awake; It is the voice of my beloved! He knocks, saying, “Open for me, my sister, my love, My dove, my perfect one; For my head is covered with dew, My locks with the drops of the night.”
The Zohar explains that “my perfect one” “תַמָּתִי” should be read as ‘תאומתי’, “My twin”.
“רֹאשֵׁךְ עָלַיִךְ כַּכַּרְמֶל וְדַלַּת רֹאשֵׁךְ כָּאַרְגָּמָן מֶלֶךְ אָסוּר בָּרְהָטִים.”
“Your head crowns you like Mount Carmel, And the hair of your head is like purple; A king is held captive by your tresses.”
The hair of the female that is Malchut has the colors of white, red, and green that is called Purple.
The process above describes the upper Light coming down to Da’at and form the female, Malchut attached to the male, Z”A.
We read in Genesis 1:27 “male and female created He them”. Adam is the aspect of Zeir Anpin and Eve, the female, Malchut, that was attached to him before they were separated.
Adam אדם is numerically 45, same as the YHVH name related to Zeir Anpin יוד-הא-ואו-הא.
we also learn in the study of the Tree of Life that in the process of creating the worlds from Atzilut to Asiyah, Zeir Anpin and Malchut were attached to each other, on the same level, until the final stage.