Daily Zohar 3718
Holy Zohar text. Daily Zohar -3718

Hebrew translation:

341. וְסוֹד זֶה – (תהלים ב) אֲסַפְּרָה אֶל חֹק ה’ אָמַר אֵלַי בְּנִי אַתָּה אֲנִי הַיּוֹם יְלִדְתִּיךָ. עָתִיד אֲנִי לוֹמַר לְאוֹתוֹ מָקוֹם שֶׁנִּקְרָא חֹק וּלְבַשְּׂרוֹ, (ה’ אָמַר אֵלַי בְּנִי אַתָּה אֲנִי הַיּוֹם יְלִדְתִּיךָ). בְּאוֹתוֹ יוֹם מַמָּשׁ יוֹצִיא אוֹתוֹ הַחֹק הַהוּא מִתַּחַת כְּנָפֶיהָ בְּכַמָּה חַיִּים, בְּכַמָּה עֲטָרוֹת, בְּכַמָּה בְרָכוֹת כָּרָאוּי.
342. וְאוֹתוֹ חֹק לֹא יִשָּׁאֵר לְבַדּוֹ. יִכָּלֵל בּוֹ מָשִׁיחַ אַחֵר, בֶּן יוֹסֵף, וְשָׁם יִתְחַזֵּק, וְלֹא בְמָקוֹם אַחֵר. וּמִשּׁוּם שֶׁהוּא גִּבְעָה תַחְתּוֹנָה שֶׁאֵין בָּהּ חַיִּים, יָמוּת מָשִׁיחַ זֶה וְיֵהָרֵג, וְיָמוּת עַד שֶׁתִּלְקֹט גִּבְעָה זוֹ חַיִּים מֵאוֹתָהּ גִּבְעָה עֶלְיוֹנָה, וְיָקוּם.
343. וּמִשּׁוּם כָּךְ בִּישִׁיבַת הָרָקִיעַ וּמִגְּבָעוֹת שָׁלֵם, בְּאוֹת ו’, עַל שְׁנֵי צְדָדִים אֵלּוּ (כָּתוּב). אֲבָל בַּיְשִׁיבָה הָעֶלְיוֹנָה חָסֵר, בְּלִי ו’, לְהַרְאוֹת דָּבָר שֶׁאֵין בּוֹ קֻשְׁיָה וְסָפֵק. הֶן עָם לְבָדָד יִשְׁכֹּן, בְּיִחוּד, בְּלִי עִרְבּוּבְיָה אַחֶרֶת.

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Zohar Balak
Continued from previous DZ

#341
The secret of the above is revealed in this verse;
Psalm 2:7
“אֲסַפְּרָה אֶל חֹק יְהוָה אָמַר אֵלַי בְּנִי אַתָּה אֲנִי הַיּוֹם יְלִדְתִּיךָ.”
“I will declare the decree: YHVH has said to Me, ‘You are My Son, Today I have begotten You.”

It means that in the future, Hashem would bring the news to ‘the decree that is Malchut, and Binah, saying; ‘You are My Son, Today I have begotten You’ because Malchut ascended to Binah and brought the Mashiach from within Binah. So on that specific day, Binah brings out from under her wings, with much life, adornments, and blessings as proper for the event of delivering Mashiach to Malchut. ‘You are my son’ means the child of Binah. It means that Malchut with her Child, the Mashiach ascended together to Binah. Mashiach is included in the lights of Binah, and even though he came out from Malchut, it is considered as he came out from Binah, which is the place of his revelation.

#342
After Mashiach, son of David comes out of Malchut, another Mashiach, who is Mashiach, son of Joseph, would be included in Malchut. He would get his strength from Malchut that doesn’t have a life of its own. Malchut doesn’t have the light of its own can have only what Zeir Anpin provides or her. He takes it from Binah and gives it to Malchut. Since Mashiach, son of Joseph, is attached only to Malchut, and not another place, he will die and be killed. It is so because Malchut doesn’t have light from itself to give him. He would be dead until the lower ‘hill’ takes from the upper ‘hill’ that is Binah, and bestows on Mashiach, son of Joseph, lights from Binah so he can come back to Life.

#343
In the Yeshiva of the firmament, Malchut, the word ‘hills’ ‘גְּבָעוֹת’ comes complete with the letter ו Vav that implies two sides, Zeir Anpin and Mashiach. The supernal Yeshiva is the secret of Binah that is pure, and the missing Vav implies that there are no doubts or questions.
The Vav in the ‘Hills’ of the lower Yeshiva represents Zeir Anpin and Mashiach. The Vav receives from Binah that is higher and above all influence of Klipot or forces of the other side that have the ability to draw from the Vav that connects to Malchut.

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