Daily Zohar 4097
Holy Zohar text. Daily Zohar -4097

Hebrew translation:

156. בֹּא רְאֵה, יֵשׁ פֶּתַח לְפֶתַח וְדַרְגָּה לְדַרְגָּה, וּמֵהֶם יָדוּעַ כְּבוֹדוֹ שֶׁל הַקָּדוֹשׁ בָּרוּךְ הוּא. פֶּתַח הָאֹהֶל – זֶהוּ פֶּתַח שֶׁל צֶדֶק, כְּמוֹ שֶׁנֶּאֱמַר (שם קיח) פִּתְח”וּ לִ”י שַׁעֲרֵ”י צֶדֶ”ק וגו’. זֶהוּ פֶּתַח רִאשׁוֹן לְהִכָּנֵס בּוֹ, וּבַפֶּתַח הַזֶּה נִרְאִים כָּל שְׁאָר הַפְּתָחִים הָעֶלְיוֹנִים. מִי שֶׁזּוֹכֶה לָזֶה [לַפֶּתַח], זוֹכֶה לָדַעַת אוֹתוֹ וּבְכָל שְׁאָר הַפְּתָחִים, מִשּׁוּם שֶׁכֻּלָּם שׁוֹרִים עָלָיו.
157. וְעַכְשָׁו שֶׁפֶּתַח זֶה לֹא נוֹדָע, מִשּׁוּם שֶׁיִּשְׂרָאֵל בַּגָּלוּת וְכָל הַפְּתָחִים הִסְתַּלְּקוּ מִמֶּנּוּ וְלֹא יְכוֹלִים לָדַעַת וְלִדְבֹּק. אֲבָל בִּזְמַן שֶׁיִּשְׂרָאֵל יֵצְאוּ מִן הַגָּלוּת, עֲתִידוֹת כָּל הַדְּרָגוֹת הָעֶלְיוֹנוֹת לִשְׁרוֹת עָלָיו כָּרָאוּי.
158. וְאָז יָדְעוּ בְּנֵי הָעוֹלָם חָכְמָה עֶלְיוֹנָה נִכְבָּדָה מַה שֶּׁלֹּא הָיוּ יוֹדְעִים מִקֹּדֶם לָזֶה, שֶׁכָּתוּב (ישעיה יא) וְנָחָה עָלָיו רוּחַ ה’ רוּחַ חָכְמָה וּבִינָה רוּחַ עֵצָה וּגְבוּרָה רוּחַ דַּעַת וְיִרְאַת ה’. כֻּלָּם עֲתִידִים לִשְׁרוֹת עַל הַפֶּתַח הַתַּחְתּוֹן הַזֶּה, שֶׁהוּא פֶּתַח הָאֹהֶל, וְכֻלָּם עֲתִידִים לִשְׁרוֹת עַל מֶלֶךְ הַמָּשִׁיחַ כְּדֵי לָדוּן הָעוֹלָם, שֶׁכָּתוּב וְשָׁפַט בְּצֶדֶק דַּלִּים וגו’.

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Zohar Vayera
Continued from previous DZ
#156
There is an opening to the opening, and from level to level, and from them the glory of the Holy One, Blessed be He is known. The tent’s opening is the door of justice, which is Malchut, as you say.
Psalm 118:19
“פִּתְחוּ לִי שַׁעֲרֵי צֶדֶק אָבֹא בָם אוֹדֶה יָהּ.”
“Open to me the gates of righteousness (Justice); I will go through them, And I will praise YH.”
This is the first opening to enter and attain access to the higher levels. From this opening, all upper entrances can be seen. Those who had the merits to go through the first opening can access all the others because they all connect to the first one.

#157
And now that the opening that is called “the tent’s opening” is not known because Israel is in exile, all the other openings have moved away from it. They cannot be known or connected. But at the time when Israel came out of exile, all the upper levels would connect back to the gates of righteousness.

#158
Then the world will know the supreme wisdom that they did not know before. It is written;
Isaiah 11:2
“וְנָחָה עָלָיו רוּחַ יְהוָה רוּחַ חָכְמָה וּבִינָה רוּחַ עֵצָה וּגְבוּרָה רוּחַ דַּעַת וְיִרְאַת יְהוָה.”
“The Spirit of YHVH will rest on Him, The spirit of wisdom and understanding, The spirit of counsel and strength, The spirit of knowledge and the fear of YHVH.”
All the gates will connect to the lower one, which is the entrance to the tent, that is, Malchut. And all of them are going to be with the King Mashiach, to come and judge the world, as it is written;
Isaiah 11:4
“וְשָׁפַט בְּצֶדֶק דַּלִּים וְהוֹכִיחַ בְּמִישׁוֹר לְעַנְוֵי אָרֶץ וְהִכָּה אֶרֶץ בְּשֵׁבֶט פִּיו וּבְרוּחַ שְׂפָתָיו יָמִית רָשָׁע.”
“But with righteousness, He shall judge the poor, And decide with equity for the meek of the earth; He shall strike the earth with the rod of His mouth, And with the breath of His lips He shall slay the wicked.”

Lesson;
The tent is open when Malchut receives Chassadim from Zeir Anpin. Righteousness is achieved in Malchut by connecting to Zeir Anpin through Yessod, the first gate to open. To achieve that, we do good and avoid bad. We study the Torah and Zohar on all levels, give Tzedakah, and keep the purity of body, and soul in every action, while distancing ourselves from all kinds of negativity, people, news, images, conflicts, etc.
With that, we can open the first gate and draw Chassadim into our lives, earning merits to be in the Final Redemption.

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