Daily Zohar 4481
Holy Zohar text. Daily Zohar -4481

Hebrew translation:

152. וּמֵאֵיזֶה מָקוֹם נוֹטְלִים אוֹתוֹ רְצוֹן רִבּוֹנָם לִמְשֹׁךְ אוֹתוֹ אֲלֵיהֶם? הֵם נוֹטְלִים מִמָּקוֹם אֶחָד עֶלְיוֹן וְקָדוֹשׁ שֶׁמִּמֶּנּוּ יוֹצְאִים כָּל הָרְצוֹנוֹת הַקְּדוֹשִׁים. וּמִי הוּא? כָּל אִישׁ. זֶה צַדִּיק שֶׁנִּקְרָא כֹּל, כְּמוֹ שֶׁנֶּאֱמַר (קהלת ה) וְיִתְרוֹן אֶרֶץ בַּכֹּל הִיא. (תהלים קיט) עַל כֵּן כָּל פִּקּוּדֵי כֹל יִשָּׁרְתִּי. אִישׁ – כְּמוֹ שֶׁנֶּאֱמַר אִישׁ צַדִּיק. זֶהוּ צַדִּיק (כָּל אִישׁ) בַּעַל הַבַּיִת שֶׁרְצוֹנוֹ תָּמִיד לַגְּבִירָה, כְּמוֹ בַּעַל שֶׁאוֹהֵב אֶת אִשְׁתּוֹ תָּמִיד. יִדְּבֶנּוּ לִבּוֹ – הוּא אוֹהֵב אוֹתָהּ, וְלִבּוֹ, שֶׁהִיא הַגְּבִירָה שֶׁלּוֹ, יִדְּבֶנּוּ לְהִדָּבֵק בָּהּ.
153. וְאַף עַל גַּב שֶׁאַהֲבָה רַבָּה זֶה עִם זֶה, שֶׁלֹּא נִפְרָדִים לְעוֹלָמִים, מֵאוֹתוֹ כָּל אִישׁ, בַּעַל הַבַּיִת, בַּעַל הַגְּבִירָה, מִמֶּנּוּ תִּקְחוּ אֶת תְּרוּמָתִי. דֶּרֶךְ הָעוֹלָם, מִי שֶׁרוֹצֶה לָקַחַת אִשְׁתּוֹ שֶׁל אָדָם מִמֶּנּוּ, הוּא מַקְפִּיד וְלֹא עוֹזֵב אוֹתָהּ. אֲבָל הַקָּדוֹשׁ בָּרוּךְ הוּא לֹא כָּךְ. כָּתוּב וְזֹאת הַתְּרוּמָה – זוֹ כְּנֶסֶת יִשְׂרָאֵל. אַף עַל גַּב שֶׁכָּל אַהֲבָתָהּ אֵלָיו וְאַהֲבָתוֹ אֵלֶיהָ, מִמֶּנּוּ נוֹטְלִים אוֹתָהּ לְהַשְׁרוֹתָהּ בֵּינֵיהֶם, מֵאוֹתוֹ מָקוֹם עֶלְיוֹן, שֶׁכָּל הָאַהֲבָה שֶׁל אִשָּׁה וּבַעְלָהּ שׁוֹרָה, מִשָּׁם תִּקְחוּ אֶת תְּרוּמָתִי. אַשְׁרֵי חֶלְקָם שֶׁל יִשְׂרָאֵל, וְאַשְׁרֵי כֻּלָּם שֶׁזָּכוּ לָזֶה.


Zohar Terumah
Continued from previous DZ
From where do they take that desire to draw their Master unto themselves? They take it from one holy and supreme place, from where all holy desires come. And who is it? It is “every man,” this refers to the righteous, that is, the Yessod of Zeir Anpin, called “כֹּל” “all” as in,
Ecclesiastes 5:8
“וְיִתְרוֹן אֶרֶץ בַּכֹּל הוּא מֶלֶךְ לְשָׂדֶה נֶעֱבָד.”
“And the advantage of land in everything (All, בַּכֹּל) is that a king is subjugated to the field”
Therefore, “all the hosts of all the ministers.” “Man,” as in “a righteous man,” this is the Tzadik, the master of the house, that is, Yessod, which is the master of the Malchut called the house. His desire is always towards the lady of the house, which is Malchut, like a husband who loves his wife always. “Whose heart prompts him,” means that he loves her, and his heart, which is his Lady, that is, the Malchut called heart, is prompted to cleave to it.

And even though there is great love between them (Yessod and Malchut), such that they are never separated, nevertheless, from that man, who is Yessod, the master of the house, meaning the master of the Lady of the house, you shall take My offering, which is Malchut, by the way of the world, if someone wants to take a man’s wife, he is zealous, and does not leave her. However, the Holy One, blessed be He, is not so, as it is written,
“And this is the offering,” which is the Congregation of Israel, that is, Malchut. Even though all her love is towards Him and His love towards her, they take her from Him to bestow her among them, from that supreme place where all the love of a woman and her husband resides, that is, Yessod. From there, you shall take ‘My offering’. Blessed is the portion of Israel, and blessed are they all who have merited this.