Daily Zohar # 4493 – Vayakhel – Powerful escort for the prayer

Show DZ reading video

Hebrew translation:

.

Zohar Vayakhel
Continued from previous DZ
#146
The prayer lingers at that level to adhere to the air of Gevurah, which is at that level. In the previous firmaments of Netzach, Hod, and Yessod, the prayer did not need to linger so much because they were included in Tiferet until all the camps ascended with the prayer to the fifth firmament, which is Gevurah. There is one appointee named “גַּדְרִיאֵ’ל” who is the Master of wars of the other nations that can grasp onto the Left line, Gevurah. When the prayer ascends by way of the middle line, which diminishes the left line as mentioned above, then the appointee and all his camps are shaken, their strength is broken, and they come out and fall down, that is, they bow their heads, which is the aspect of their upper three levels, and place crown on that prayer.

#147
And they ascend with the prayer until they reach the sixth firmament, Chessed. Then, several hosts and camps come out and receive that prayer until they arrive at the seventy gates: Chessed, Gevurah, Tiferet, Netzach, Hod, Yessod, and Malchut, each made up of ten. For Chessed encompasses all seven lower Sefirot. There stands the appointee named “עַנְפִיאֵ’ל,” the supreme appointee, who adorns the prayer with seventy crowns.

#148
And when the prayer is adorned with all these crowns, then all these soldiers of all the firmaments that have accompanied the prayer thus far, from the sky to firmament, elevate the prayer to the seventh firmament, which is Binah, that includes the upper three Sefirot. Then, the prayer enters there. And “סַנְדַּלְפוֹ’ן,” the supreme precious minister, who holds all the keys of his Master, introduces the prayer into the seven palaces of the world of Yetzirah.

{||}