Daily Zohar # 4795 – Terumah – Baruch Hashem Ha’mevorach

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Hebrew translation:

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Zohar Terumah
Continued from previous DZ
#170
And for this reason, we do not say: “בָּרוּךְ אֶת ה’ הַמְבֹרָךְ” “Baruch Et Hashem Ha’mevorach” (Blessed are You, Hashem, the Blessed One), but rather, we say: “בָּרוּךְ ה'” “Baruch Hashem Ha’mevorach” (Blessed is Hashem, the Blessed One). Because if the flow from the supernal source (Yessod of Binah) did not reach Yessod of Zeir Anpin, Then the Well (באר, Malchut) would not be filled at all since Malchut can only receive from Yessod. And this is why we say “הַמְבֹרָךְ” “Ha’mevorach”—which refers to Yessod of Zeir Anpin.
Why is it called Ha’mevorach (the Blessed One)? Because it completes and nourishes the world continually. The phrase “לְעוֹלָם וָעֶד” “forever and ever” (Olam Va’ed) refers to the entrance of Shabbat (Friday night), which is Malchut. And we draw blessings to the place called Ha’mevorach, which is Yessod of Z” A. And since the blessings arrive there, they are then drawn into “forever and ever” (Olam Va’ed), which is Malchut, So that it may be blessed, nourished, and fully completed as is proper, filled from all sides.

Notes:
Divine blessings flow from Binah → Yessod of Zeir Anpin → Malchut (Shechinah).
Yessod (Ha’mevorach) is the key channel that completes this flow, ensuring Malchut is filled with abundance.
Shabbat is the time when this flow is perfected, and Malchut becomes fully illuminated and nourished.
The phrase “Baruch Hashem Ha’mevorach” reflects this divine process, ensuring that blessings are properly channeled into Malchut, the Shechinah, which receives them in their full completion.
This teaches that Shabbat is not just a day of rest but a weekly event of receiving divine abundance, where the worlds are aligned, and all spiritual sustenance flows perfectly into creation.

#171
Now, the Zohar explains the secret of each word in the phrase “Baruch Hashem Ha’mevorach,” interpreting them on their own:
“Baruch” (Blessed)—this refers to the supernal source, which is Yessod of Binah, from which all blessings flow. When the moon (Malchut) is complete, we also call it “Baruch” in relation to the lower worlds. But here, “Baruch” refers to the highest source of blessing, which is Yessod of Binah.
“Hashem” (YHVH, הויה)—this refers to the middle line of the upper realms, meaning Zeir Anpin, which is the middle line.
“Ha’mevorach” (the Blessed One)—this refers to Shalom Bayit (peace in the home), which is Yessod of Zeir Anpin that is called “Shalom” (peace) because it is the wellspring (Mabua) that nourishes the well (באר, Be’er, Malchut). Its role is to complete and sustain everything, ensuring divine flow reaches the lower world.
“Le’olam Va’ed” (Forever and ever)—this refers to the lower world (Malchut), which needs to be blessed.
The oil and maturity, meaning abundance, flow in “Baruch Hashem Ha’mevorach.” Everything is ultimately meant for “Le’olam Va’ed,” which is Malchut.

Notes:
This teaches that blessings in our world are not random but follow a precise spiritual structure—from Binah, through Zeir Anpin, into Yessod, and finally reaching Malchut, ensuring that the sustenance from above reaches all of creation. This is why Shabbat is the time of greatest blessing—when this flow is perfected and reaches its full completion.

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