Daily Zohar 4807
Holy Zohar text. Daily Zohar -4807

Hebrew translation:

189. וְהוֹאִיל וְעוֹמֵד עִם הָאָדָם, צָרִיךְ לוֹ לִשְׁמֹר אוֹתוֹ, וְעַל זֶה כָּתוּב וְשָׁמְרוּ בְנֵי יִשְׂרָאֵל אֶת הַשַּׁבָּת. אֶת הַשַּׁבָּת – שַׁבָּת זוֹ הִיא נְקֻדָּה תַּחְתּוֹנָה. אֶת הַשַּׁבָּת – זוֹהִי אוֹתָהּ רוּחַ, הִתְפַּשְּׁטוּתָהּ שֶׁל אוֹתָהּ נְקֻדָּה. אוֹתָהּ הַהִתְפַּשְּׁטוּת, כְּשֶׁנּוֹסָפוֹת קְדֻשּׁוֹת וּבְרָכוֹת מִלְמַעְלָה עַל אוֹתָהּ נְקֻדָּה, הַכֹּל נָאוֹר, וְנַעֲשֵׂית רוּחַ מְאִירָה בְּכָל הַצְּדָדִים, מִתְחַלֵּק לְמַעְלָה וּמֵאִיר, וְנֶחֱלָק לְמַטָּה וּמֵאִיר. וְזֶהוּ שֶׁכָּתוּב בֵּינִי וּבֵין בְּנֵי יִשְׂרָאֵל, חֵלֶק יְרֻשָּׁה יֵשׁ לָנוּ כְּאֶחָד.
190. הַחֵלֶק שֶׁלְּמַעְלָה מִתְעַטֵּר בַּיּוֹם הַזֶּה מֵהָעֹנֶג הָעֶלְיוֹן הַקָּדוֹשׁ, וְנֶהֱנֶה מֵהַזִּיו הָעֶלְיוֹן שֶׁל עַתִּיק כָּל הָעַתִּיקִים. הַחֵלֶק הַתַּחְתּוֹן מִתְעַטֵּר בַּיּוֹם הַזֶּה מֵהָעֹנֶג שֶׁלְּמַטָּה שֶׁנֶּהֱנֶה בַּסְּעוּדוֹת הַלָּלוּ, וְעַל כֵּן צָרִיךְ לְעַנְּגוֹ בְּמַאֲכָל וּבְמִשְׁתֶּה, בִּלְבוּשֵׁי כָבוֹד וּבְשִׂמְחַת הַכֹּל.

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Zohar Vayakhel
Continued from previous DZ
#189
And since this Shabbat’s spirit dwells with a person, It must be guarded. Thus, it is written: “וְשָׁמְרוּ בְנֵי יִשְׂרָאֵל אֶת הַשַּׁבָּת” “And the Children of Israel shall guard the Shabbat” (Exodus 31:16). This Shabbat refers to the lower point, which is Malchut. “Et HaShabbat” (את השבת) refers to this spirit, which is the expansion of that point (Malchut). This expansion Illuminates everything when additional holiness and blessings from above are drawn down upon this point. This expansion becomes a Ruach (spirit) that shines in all directions. Half of it extends upward and radiates light, and half of it extends downward and radiates light. Thus, it is written: “בֵּינִי וּבֵין בְּנֵי יִשְׂרָאֵל” “Between Me and the Children of Israel” (Exodus 31:17), meaning that this spirit is divided between Him (Hashem) and Israel. It is a shared portion and inheritance between us.
#190
The upper portion of this spirit becomes adorned on this day with the supreme, holy delight, and it derives pleasure from the supernal radiance of Atika D’Kol Atikin, which is Keter. The lower portion becomes adorned on this day with the delight of the lower realm as it receives pleasure from the meals that Israel prepares. Therefore, one must honor it with food and drink, with garments of dignity, and with great joy.
Notes:
Shabbat is a day of complete harmony—where the most elevated spiritual light and the most joyous physical experience merge into one. By honoring both aspects, one fully activates the blessing and holiness of Shabbat.

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