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Holy Zohar text. Daily Zohar -784
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וְהַי’ הַזּוֹ הִיא מִיַּעֲקֹב וְי’ מִיִּשְׂרָאֵל, י’ מֵאדנ”י י’ מִיהו”ה, שִׁי”ן מִמֹּשֶׁה הִיא מִשֵּׁת, שָׁם הִרְוִיחַ אוֹתָהּ, וּכְשֶׁהָלַךְ לְשֵׁם הִרְוִיחַ שָׁם שְׁתֵּי אוֹתִיּוֹת שֵׁ”ם, וּכְשֶׁהָלַךְ עֲשָׂרָה דוֹרוֹת עַד אַבְרָהָם, הִרְוִיחַ שָׁם ה’ שֶׁלּוֹ, וְנִקְרָא מֹשֶׁ”ה, וְסוֹד הַדָּבָר – מוֹלִיךְ לִימִין מֹשֶׁה זְרוֹעַ תִּפְאַרְתּוֹ בּוֹקֵעַ מַיִם מִפְּנֵיהֶם לַעֲשׂוֹת לוֹ שֵׁם עוֹלָם, וּבָהּ הוֹצִיא אֶת בָּנָיו מִן הַגָּלוּת, וּבָהּ הִכָּה אֶת הַמִּצְרִים. זֶהוּ שֶׁכָּתוּב הִנֵּה יַד יהו”ה הוֹיָה, ה’ חָמֵשׁ אֶצְבָּעוֹת, וּבָהּ בָּקַע אֶת הַיָּם, וְזֶהוּ בּוֹקֵעַ מַיִם מִפְּנֵיהֶם, וּבָהּ עָתִיד לִהְיוֹת בּוֹקֵעַ אֶת יָם הַתּוֹרָה מִיָּמִין. אוֹתוֹ הַזְּמַן, מַה שֶּׁהָיָה לִשְׂמֹאל בַּלֵּב הָיָה הֶבֶל, שֶׁהוּא הַלֵּב, הֶבֶל הִתְעַלָּה לְיָמִין, וּמִשָּׁם עָלָה לַמֹּחַ שֶׁהוּא חָכְמָה, שֶׁהֲרֵי הַלֵּב הוּא הָאֵם הָעֶלְיוֹנָה, שֶׁעָלֶיהָ נֶאֱמַר הַלֵּב מֵבִין, וּלְאַחַר כָּךְ יָרַד עַל הָאָרֶץ לְהוֹרִיד תּוֹרָה עַל הָאָרֶץ.

Tikkun 69 – 24

Abel was the pure child of Adam and Eve. Cain was born first but he was from the seed of the Snake. Abel is considered as Adam’s first born and being so, he continued the soul of his father that included all the souls of the pure system.

God incarnated Abel into his brother Seth and from then on he appeared in every generation. When Abel’s soul as Melchizedek king of Salem (Genesis 14:18) met with Abraham, he got connected with the right column. At that moment the soul was transferred to Moses with the construction of his name as we described in Daily Zohar 783.

Isaiah 63:12
“מוֹלִיךְ לִימִין מֹשֶׁה, זְרוֹעַ תִּפְאַרְתּוֹ; בּוֹקֵעַ מַיִם מִפְּנֵיהֶם, לַעֲשׂוֹת לוֹ שֵׁם עוֹלָם”
“That caused His glorious arm to go at the right hand of Moses? That divided the water before them, to make Himself an everlasting name?”

Moses came to this world in the 26th generation and out of several levels of concealment. 26 is also the numerical value of YHVH and that indicates completion and the perfect timing of his birth. Being born on the seventh day of the last month of the year gave him the ability to reveal great light.
Moses and Aaron are the aspect of Netzach and Hod, which are the Sefirot that complete the formation of the vessel.

Joseph is the aspect of Yessod that was there before but could not be ‘connected’ until Moses and Aaron came to take the Israelites out of Exile and bring the Torah to the people.
Abel, הבל has the same letters of הלב, the ‘heart’ and it is the aspect of the Torah.

Exodus 13:19
“ וַיִּקַּח מֹשֶׁה אֶת-עַצְמוֹת יוֹסֵף, עִמּוֹ: כִּי הַשְׁבֵּעַ הִשְׁבִּיעַ אֶת-בְּנֵי יִשְׂרָאֵל, לֵאמֹר, פָּקֹד יִפְקֹד אֱלֹהִים אֶתְכֶם, וְהַעֲלִיתֶם אֶת-עַצְמֹתַי מִזֶּה אִתְּכֶם”
“And Moses took the bones of Joseph with him; for he had straightly sworn the children of Israel, saying: ‘God will surely remember you; and ye shall carry up my bones away hence with you”

The word bones עצמות in Hebrew has the same letters and meaning of ‘Force’,’Essence’. Joseph was buried under the Nile’s water. Before leaving Egypt, Serach, the daughter of Asher, that never died, revealed the location of Joseph to Moses. When they brought him to the land of the children of Israel they buried him in Shechem, a place of entry to the Holy Land. It is located between the mountain of blessing (Right) and the mountain of curse (Left). It is the same place that Abraham was brought to by God when he left his old home in Charan.

We connect to Moses when we read or scan the Zohar because Rabbi Shimon has a spark of his soul and learned the secrets of the spiritual system, known as Kabbalah, from him.

Having the seed of immortality from Adam, Moses experienced the first mortality but never died. His soul appears in every generation and will continue until the Final Redemption when he brings Mashiach and immortality to the world. With that, he will complete the Tikkun of Adam.