Posts Tagged ‘Arich Anpin’

Daily Zohar #227 – Who is you hair stylist?

Thursday, February 4th, 2010

Holy Zohar text. Daily Zohar -227.

Tikkun 19 – 7

Binah is upper waters, represented by the letter H ה and Malchut is lower waters and is represented by the lower H ה of the YHVH name. They are connected with the letter V ו that represents Yessod.
The work of the Tzddik is to be like Yessod to connect upper and lower using the Vav ו as a pipe to channel down the light.

The sages say that the Holy One is strict with the Tzaddik even if it is like “single hair”. The term that the Zohar uses is “single hair” and it is here to describe the importance of a high level connection. When the Tzaddik is at the level of Yessod, the upper channels open to “pour” down the light. It is done through the “hair” of Arich Anpin.
The name Arich Anpin means “long face” and it is the energy that had started the process of creation.
It is the source that brought the light from the unknown and concealed light.
The hair has the aspect of light channeling to the world.

Women’s hair as Malchut, has the biggest capacity to draw light or any other energies. (That is why you almost never see a woman naturally bald). For the men, it is the hair from the eyebrows level and down that help in channeling the light.

  • Share/Bookmark

Daily Zohar #193 – Time for personal wish

Sunday, December 27th, 2009

Holy Zohar text. Daily Zohar -193.

Tikkun 18 Continue

The Shabbat prayers create elevation to the upper three Sefirot beginning with Friday afternoon when Malchut begins its elevation to Binah. Zeir Anpin is unified with Malchut in Binah. Shabbat morning with the Torah reading the light of this connection is spread out.
In the afternoon of Shabbat the Light of the supernal father is revealed. We can then tap to that pure energy with prayer and meditation.

It is the time that the Creator came with the will to create the world. This gives us a weekly unique opportunity to meditate with a personal wish.

This supernal light also connects up to the power of healing as it comes from Arich Anpin (the aspect of the father of creation where this world exists in purity)
At the Kidush of the third meal we mention the Manna, the ‘bread’ that the Israelites ate in the wilderness. It had pure energy that turned to be any kind of food they desired.

The consciousness power is at the highest level on Shabbat afternoon and we should take the opportunity to use it and meditate for ourselves (and also include others).

  • Share/Bookmark

Daily Zohar #139 – Still inside the Briar patch

Sunday, October 25th, 2009

Holy Zohar text. Daily Zohar -139.

Tikkun #12

בראשית, is the first word and saying of the 10 sayings of creation and all that followed. It reveals the inner lights coming out from the world of Emanation that is called ראשית, “Beginning”. The letter ב in the aspect of Malchut elevated to the root of the beginning to create a connection from the beginning to the end.

This connection brought out Binah from the head of that beginning, called Arich Anpin. The name long face, tells about it stretch influence throughout creation (like the saying from head to toe).

Binah that came out from that supernal head, included all the 32 words of אלהים, Elokim, mentioned in the 10 sayings of creation. (…And Elokim said “let there be…”).

The Creation was made from the aspect of Gevura, represented by the name Elokim and red fire.

Moses was from the tribe of Levi, that are Gevura and left column and that is why God revealed himself to him in the burning bush, סנה בוער. God appeared in a form to match Moses’s spiritual level to make a stronger connection with him.

The Zohar asks why God revealed himself using element of left and judgment and answers that it was done to show the hardship and urgency to take the Israelites out of Egypt.

The Israelites are like the roses among the Erev Rav. They are the mix multitude and all the negativity that attached to the Israelites to take from their energy and to delay the Redemption, then and now.

  • Share/Bookmark