Daily Zohar 2775
Daily Zohar 2775
Holy Zohar text. Daily Zohar -2775
Hebrew translation:

86. חֲנוֹךְ מְטַטְרוֹן אָמַר, וַיָּבֵא לוֹ יַיִן – שֶׁשָּׂם מַיִם בְּאוֹתוֹ יַיִן. אִם לֹא יָשִׂים בּוֹ מַיִם, לֹא יָכוֹל לִסְבֹּל, וְנָאֶה אָמַר חֲנוֹךְ מְטַטְרוֹן. וּמִשּׁוּם זֶה הִמְשִׁיכוֹ בִּשְׁנֵי טְעָמִים, שֶׁהֲרֵי בִּשְׁנֵי צְדָדִים אָחוּז, וְאוֹתוֹ יַיִן הָלַךְ מִדַּרְגָּה לְדַרְגָּה, וְכָל הַטְּעָמִים בּוֹ, עַד שֶׁיּוֹסֵף הַצַּדִּיק טָעַם אוֹתוֹ, שֶׁהוּא דּוֹד נֶאֱמָן. זֶהוּ שֶׁכָּתוּב (שיר השירים ז) כְּיֵין הַטּוֹב הוֹלֵךְ לְדוֹדִי לְמֵישָׁרִים. מַהוּ כְּיֵין הַטּוֹב? שֶׁבָּא יַעֲקֹב וְשָׂם בּוֹ מַיִם. זֶהוּ יֵין הַטּוֹב וְכָךְ זֶה, כְּמוֹ שֶׁאָמַר חֲנוֹךְ מְטַטְרוֹן. תָּמַהּ רַבִּי אֶלְעָזָר וְתָמַהּ רַבִּי אַבָּא. אָמְרוּ, הֲרֵי הַיַּיִן (ס”י מַלְאָךְ) שֶׁלְּךָ הוּא נִצַּח מַלְאָךְ קָדוֹשׁ עַל פִּי (פֶּה) רוּחַ הַקֹּדֶשׁ.
87. אָמַר לוֹ, עַד עַתָּה אוֹתָהּ גֶּפֶן מְחַכָּה לַעֲשׂוֹת פֵּרוֹת. וּבַגֶּפֶן – זוֹהִי גֶפֶן הַנּוֹדַעַת בַּקֹּדֶשׁ. מִשּׁוּם שֶׁיֵּשׁ גֶּפֶן אַחֶרֶת שֶׁנִּקְרֵאת גֶּפֶן נָכְרִיָּה, וַעֲנָבֶיהָ אֵינָם עֲנָבִים, אֶלָּא קָשִׁים, אוֹחֲזִים הַלֵּב, נוֹשְׁכִים כַּכֶּלֶב. אוֹתָם עֲנָבִים נִקְרָאִים (ירמיה ב) סוּרֵי הַגֶּפֶן נָכְרִיָּה. אֲבָל גֶּפֶן זוֹ, עָלֶיהָ כָּתוּב וּבַגֶּפֶן, אוֹתָהּ הַיְדוּעָה, אוֹתָהּ שֶׁכָּל הַקְּדוֹשִׁים טָעֲמוּ יַיִן עַתִּיק, יַיִן טוֹב, יַיִן שֶׁיַּעֲקֹב נָתַן בּוֹ מַיִם, עַד שֶׁכָּל אֵלּוּ שֶׁיּוֹדְעִים לִטְעֹם טָעֲמוּ אוֹתוֹ, וְהָיָה טוֹב לַחֵךְ.

Zohar Balak
“וַיֹּאמֶר הַגִּשָׁה לִּי וְאֹכְלָה מִצֵּיד בְּנִי לְמַעַן תְּבָרֶכְךָ נַפְשִׁי וַיַּגֶּשׁ לוֹ וַיֹּאכַל וַיָּבֵא לוֹ יַיִן וַיֵּשְׁתְּ”
“So he said, “Bring it to me, and I will eat of my son’s game, that I may bless you.” And he brought it to him, and he ate; he also brought him wine and he drank.”
The Yenukah with his holy spirit reveals that the angel Metat- explains that “and brought him wine” means that Jacob put water in the wine before he brought the wine to his father. Chokmah coming down on the Left column is called ‘wine’. It comes with strong judgments and the aspect of darkness. Jacob drew this light down to all the sefirot of Zeir Anpin, he needed to add Chassadim that are called ‘water’. With the ‘water’ he removed the judgments and darkness allowing Chokmah to shine its light. The
Rabbi Aba and Rabbi Elazar were amazed by the child that could reveal the secrets from the angel Metat-
The Yenuka continues to say that there’s a pure grape tree, which is Malchut that brings fruits with the holiness of the light of Chokmah. There’s another type of grape tree that is the aspect of the other-side. Its grapes are not grapes because its fruits affect the heart and bite the mouth palate like a dog bite. The grapes of the other-side doesn’t have the ‘fruitfulness’ that comes form the higher light of Chokma with Chassadim.
Unriped grapes are not good for eating because they lack the light that transforms their energy into positive.
These grapes described in Jeremiah 2:21
“וְאָנֹכִי נְטַעְתִּיךְ שֹׂרֵק כֻּלֹּה זֶרַע אֱמֶת וְאֵיךְ נֶהְפַּכְתְּ לִי סוּרֵי הַגֶּפֶן נָכְרִיָּה”
“Yet I planted you a choice vine, A completely faithful seed. How then have you turned yourself before Me into the degenerate shoots of a foreign vine?”
God gives us great light to use and if we don’t draw it properly, it turns negative. Those who know the good wine, like the one Jacob put water in it, enjoy its taste and it is good for the mouth palate.
To enjoy and benefit from the light of Chokmah, which is desire for the Light/fulfilment, we need to use Chassadim, which is positive actions with aspects of the Right column, especially Torah studies and sharing.
Red grapes are super food. Most diabetic people can eat them as sweet as they are without a problem because of teh hi light in them, they are absorbed directly in the body almost without triggering insulin
Grape seeds extract is known to help in curing cancer. The above is not medical advices!