92. שֶׁלֹּא יִתְפַּרְנְסוּ תַּלְמִידֵי חֲכָמִים מֵעַמֵּי הָאָרֶץ אֶלָּא מִצַּד הַטּוֹב, שֶׁאוֹכְלִים טָהֳרָה, כָּשֵׁר, הֶתֵּר, וְלֹא מֵעֵרֶב רַב שֶׁאוֹכְלִים טֻמְאָה, פָּסוּל, אִסּוּר. שֶׁהֵם טְמֵאִים, שֶׁמְּטַמְּאִים עַצְמָם בְּנִדָּה שִׁפְחָה גּוֹיָה זוֹנָה, מִשּׁוּם שֶׁהֵם בְּנֵי לִילִית, שֶׁהִיא נִדָּה שִׁפְחָה גּוֹיָה זוֹנָה, חוֹזְרִים לְשָׁרְשָׁם, וַעֲלֵיהֶם נֶאֱמַר (ישעיה יד) כִּי מִשֹּׁרֶשׁ נָחָשׁ יֵצֵא צֶפַע.
93. וּבִזְמַן שֶׁעֵץ טוֹב וָרָע שׁוֹלֵט, שֶׁהוּא חֻלִּין שֶׁל טָהֳרָה וְחֻלִּין שֶׁל טֻמְאָה, הֵם חֲכָמִים שֶׁדּוֹמִים לְשַׁבָּתוֹת וְיָמִים טוֹבִים, אֵין לָהֶם אֶלָּא מַה שֶּׁנּוֹתְנִים לָהֶם אוֹתָם חֻלִּין, כְּמוֹ יוֹם הַשַּׁבָּת שֶׁאֵין לוֹ אֶלָּא מַה שֶּׁמְּתַקְּנִים לוֹ בִּימוֹת הַחֹל.
94. וּבִזְמַן שֶׁשּׁוֹלֵט עֵץ הַחַיִּים, נִכְפֶּה עֵץ טוֹב וָרָע, וְלֹא יִהְיֶה לְעַמֵּי הָאָרֶץ, רַק מַה שֶּׁנּוֹתְנִים לָהֶם תַּלְמִידֵי חֲכָמִים, וְנִכְפִּים תַּחְתֵּיהֶם, וּכְאִלּוּ לֹא הָיוּ בָעוֹלָם.
Continued from previous DZ
The Tree of Good and Bad that has prohibition and permission, impurity and purity, won’t govern the Israelites in the future because they will draw their sustenance from the Tree of Life. They won’t have hardship from the bad side and no division from the impure system as we read in Zechariah 13:2
“וְהָיָה בַיּוֹם הַהוּא נְאֻם יְהוָה צְבָאוֹת אַכְרִית אֶת שְׁמוֹת הָעֲצַבִּים מִן הָאָרֶץ וְלֹא יִזָּכְרוּ עוֹד וְגַם אֶת הַנְּבִיאִים וְאֶת רוּחַ הַטֻּמְאָה אַעֲבִיר מִן הָאָרֶץ.”
““It shall be on that day,” says YHVH of hosts, “that I will cut off the names of the idols from the land, and they shall no longer be remembered. I will also cause the prophets and the unclean spirit to depart from the land.”
The Torah scholars won’t have their sustenance connected to the uneducated people or the Erev Rav. They will draw their needs from the pure side.
The Erev Rav are impure in their actions because the roots of their souls come from Lil-t . She is the spouse of the Snake, seditious and leads the people away from the righteous path. The Erev Rav are called ‘צפע’ ‘Viper’.
“אַל תִּשְׂמְחִי פְלֶשֶׁת כֻּלֵּךְ כִּי נִשְׁבַּר שֵׁבֶט מַכֵּךְ כִּי מִשֹּׁרֶשׁ נָחָשׁ יֵצֵא צֶפַע וּפִרְיוֹ שָׂרָף מְעוֹפֵף.”
““Do not rejoice, all you of Philistia, Because the rod that struck you is broken; For out of the serpent’s roots will come forth a viper, And its offspring will be a fiery flying serpent.”
When the world is under the control of the Tree of Good and Bad, the wise scholars that are like Shabbat and holidays can receive from what is given to them during the regular days. It is like Shabbat that receives light according to what was prepared before Shabbat.
When the Tree of Life is in control, the Tree of Good and Bad, submit to it. The uneducated in Torah will be dependent on the Torah scholars for their needs.
We are now under the governess of the Tree of Knowledge, Good and Bad. We have to work during the week, which is the process of connecting to the Good side of the Tree of Good and Bad. The actions we do during the week expand our vessels and on Shabbat we receive the Light. This is the meaning of #93 above. The days of the week ‘give’ us the ability to earn the Light that comes on Shabbat.
After the Redemption, those who were connected to the Zohar will draw from the Tree of Life without the process of earning, because they already did that during their lives. They will provide for those who would be dependent on them.