Daily Zohar # 4400 – Toldot – He called the name of the well Rehoboth.
Daily Zohar 4400
112. רַבִּי שִׁמְעוֹן פָּתַח וְאָמַר, (שם א) חָכְמוֹת בַּחוּץ תָּרֹנָּה בָּרְחֹבוֹת תִּתֵּן קוֹלָהּ. הַפָּסוּק הַזֶּה הוּא סוֹד עֶלְיוֹן. מַה זֶּה חָכְמוֹת? אֵלּוּ הַחָכְמָה הָעֶלְיוֹנָה וְהַחָכְמָה הַקְּטַנָּה שֶׁנִּכְלֶלֶת בָּעֶלְיוֹנָה וְשׁוֹרָה בָּהּ.
113. בַּחוּץ תָּרֹנָּה – בֹּא רְאֵה, הַחָכְמָה הָעֶלְיוֹנָה הִיא סְתוּמָה שֶׁל כָּל הַסְּתוּמִים, וְלֹא נוֹדַעַת וְאֵינָהּ בְּגִלּוּי, כְּמוֹ שֶׁנֶּאֱמַר (איוב כח) לֹא יָדַע אֱנוֹשׁ עֶרְכָּהּ וְגוֹ’. כְּשֶׁמִּתְפַּשֶּׁטֶת לְהָאִיר, מְאִירָה בְּסוֹד הָעוֹלָם הַבָּא, וְהָעוֹלָם הַבָּא נִבְרָא מִמֶּנָּה, כְּפִי שֶׁשָּׁנִינוּ, הָעוֹלָם הַבָּא נִבְרָא בְּיוֹ”ד, וְהַחָכְמָה הַזּוֹ נִכְסֵית שָׁם, וְהֵם אֶחָד בִּזְמַן שֶׁמִּתְיַצֵּב [שֶׁמִּתְעַטֵּר נ”א שֶׁנַּעֲשֶׂה] הַכֹּל בַּסּוֹד שֶׁל הָעוֹלָם הַבָּא, כְּפִי שֶׁאָמַרְנוּ. אָז הִיא הַשִּׂמְחָה לִהְיוֹת מְאִירָה, וְהַכֹּל בַּחֲשַׁאי, שֶׁלֹּא נִשְׁמָע בַּחוּץ לְעוֹלָמִים.
Continued from previous DZ
“וַיַּעְתֵּק מִשָּׁם וַיַּחְפֹּר בְּאֵר אַחֶרֶת וְלֹא רָבוּ עָלֶיהָ וַיִּקְרָא שְׁמָהּ רְחֹבוֹת וַיֹּאמֶר כִּי עַתָּה הִרְחִיב יְהוָה לָנוּ וּפָרִינוּ בָאָרֶץ.”
“And he moved from there and dug another well, and they did not quarrel over it. So he called it Rehoboth, saying, “For now, YHVH has made room for us, and we shall be fruitful in the land.”
“He called its name Rehoboth” – a hint that his sons are destined to work and make this well properly in the secret of the sacrifices and the burnt offerings. Likewise, (Genesis 2:15) “And he put him in the Garden of Eden to work it and to keep it.” These are the sacrifices and the burnt offerings. And for this reason, his springs will spread out to all sides, as it is said (Proverbs 5:16) “וְיָפוּצוּ מַעְיְנֹתֶיךָ חוּצָה בָּרְחוֹבֹת פַּלְגֵי מָיִם” “And your springs be dispersed abroad, Streams of water in the streets (Rehoboth, רְחֹבוֹת)”. Therefore, he called the name of the well Rehoboth.
From Rabbi Ashlag;
The springs spread to the Right and Left, Chokmah and Chassadim.
The three wells that Isaac dug are the aspect of drawing the three lines of Right, Left, and Center to the Yessod of the Nukva, which is called “בְּאֵר” or “Well.”
The first two came with challenges, but the third one, called Rehoboth, brought the balance of the middle line.
“חָכְמוֹת בַּחוּץ תָּרֹנָּה בָּרְחֹבוֹת תִּתֵּן קוֹלָהּ.”
“Wisdoms calls aloud outside; She raises her voice in the open squares.”
Rabbi Shimon said this verse is a supernal secret. What is meant by wisdom (Chokma (plural))? It refers to the Supernal Chokma of Arich Anpin and the lower Chokma that is included within the supernal and dwells within it.
The supernal wisdom of Arich Anpin is the most concealed of all concealed, not known, and not revealed, as it is said;
“לֹא יָדַע אֱנוֹשׁ עֶרְכָּהּ וְלֹא תִמָּצֵא בְּאֶרֶץ הַחַיִּים.”
“Man does not know its value, Nor is it found in the land of the living.”
When it spreads out to illuminate, it shines in the secret of the world to come, and the world to come is created from it. We have learned the world to come was created with the letter “יוד” “Yud.” And this wisdom is hidden there, and they are one when everything is established and done in the secret of the world to come, as we have said. Then, it is the joy of the illumination, and everything is done in secrecy, never known outside.
The world to come that is supernal Binah was created from the Light that spreads out from Arich Anpin in a concealed way that is not revealed to the levels below.