Daily Zohar 4516
Holy Zohar text. Daily Zohar -4516

Hebrew translation:

172. אַחַר כָּךְ מִתְפַּשֶּׁטֶת הָאֱמוּנָה, וְיוֹצְאִים שְׁנֵי בָנִים מִכְּלָל אֶחָד בְּדַרְכֵיהֶם. הַבֵּן יוֹצֵא מִשְּׁנֵיהֶם, וְהוּא ו’ שֶׁל הַשֵּׁם הַקָּדוֹשׁ. הַבַּת יוֹצֵאת מִצַּד הָאֵם, וְהִיא ה’ אַחֲרוֹנָה שֶׁל הַשֵּׁם הַקָּדוֹשׁ, וְאֵין נִשְׁלֶמֶת אֶלָּא עִם ו’, מִשּׁוּם שֶׁמִּמֶּנּוּ הִיא נִזּוֹנֵית, וְלָכֵן צָרִיךְ לִכְתֹּב ו’ וְאַחַר כָּךְ ה’, כְּמוֹ זֶה ה’, הֲרֵי ו’ וְאוֹתָהּ הַהִתְפַּשְּׁטוּת שֶׁיּוֹצֵאת מִמֶּנּוּ, כְּמוֹ אוֹתוֹ נָהָר שֶׁיּוֹצֵא מִי’, מִשּׁוּם שֶׁמִּמֶּנּוּ נִזּוֹנֵית. ו’ הֲרֵי בֵּן שֶׁיּוֹצֵא מִמֶּנּוּ לְמַטָּה.
173. וְהַדְּבָרִים הַלָּלוּ בֵּאֵר אוֹתָם אָבִי, וַהֲרֵי נִתְבָּאֲרוּ. וַאֲנִי כְּשֶׁמַּגִּיעַ לַדְּבָרִים הַלָּלוּ, אוֹמֵר אוֹתָם, מִשּׁוּם שֶׁצַּוָּאַת אָבִי כָּךְ. וְכָךְ צָרִיךְ אָדָם לְהִזָּהֵר בַּשֵּׁם הַקָּדוֹשׁ, שֶׁיִּכְתֹּב אֶת הַשֵּׁם הַקָּדוֹשׁ כְּמוֹ זֶה, וְזֶהוּ כָּרָאוּי. וְאִם לֹא, אֵינוֹ נִקְרָא שֵׁם קָדוֹשׁ, וְנִקְרָא פָּגוּם. וּמִי שֶׁפּוֹגֵם אֶת הַשֵּׁם הַקָּדוֹשׁ, טוֹב לוֹ שֶׁלֹּא נִבְרָא.


Zohar Vayikra
Continued from previous DZ
Afterward, the faith, which is Binah, extended, and two children as part of one whole emerged, split into their paths. The son, Zeir Anpin, comes from both Israel Saba and Tevuna, and he is the Vav of the Holy Name YHVH. The daughter, Malchut, comes out from the mother’s side, that is, Tevunah, and she is the final Heh of the Holy Name YHVH. She can only be complete with the Vav because she is nourished and receives her abundance from him. Therefore, it is necessary to write the ה Heh first with Vav, and then Heh. In this manner, the Heh, Zeir Anpin, and Malchut are included in Malchut. The Vav extends to complete the form of the Heh, similar to that river, Tevunah, coming from Yod, which is Israel Saba, as explained in the form of the first Heh of YHVH earlier. Because from the Yod, the Heh, which is Binah, is nourished; likewise, in the last Heh, one must first write Vav and then draw from it the form of Heh because this Heh is nourished from the Vav, that is Zeir Anpin within Malchut.

My father explained these matters to me. When I come to them, I follow the words I have inherited from my father. Thus, a person must be careful with the Holy Name and write it correctly in this manner. And if not written this way, it is not called a Holy Name, but a flawed one. Whoever put flaws in the Holy Name would have been better for him had he not been created.