Daily Zohar 4538
Holy Zohar text. Daily Zohar -4538

Hebrew translation:

135. וְהָעָם הַקָּדוֹשׁ נוֹתְנִים לוֹ כְּמוֹ שֶׁהוּא צָרִיךְ שָׂעִיר, וְסוֹד זֶה – (בראשית כז) הֵן עֵשָׂו אָחִי אִישׁ שָׂעִיר. כְּמוֹ שֶׁהוּא בְּצַד הַקְּדֻשָּׁה זָכָר וּנְקֵבָה, אַף כָּךְ בְּצַד הַטֻּמְאָה זָכָר וּנְקֵבָה. מָשָׁל אוֹמְרִים, זְרֹק עֶצֶם לְכֶלֶב, וְהוּא יְלַחֵךְ אֶת עֲפַר רַגְלְךָ.
136. שָׁאֲלוּ אֶת בֶּן זוֹמָא, הַאִם לְסָרֵס כֶּלֶב? אָמַר לָהֶם, (ויקרא כב) וּבְאַרְצְכֶם לֹא תַעֲשׂוּ, כֹּל שֶׁבְּאַרְצְכֶם לֹא תַעֲשׂוּ. כְּמוֹ שֶׁהָעוֹלָם צָרִיךְ אֶת זֶה, כָּךְ צָרִיךְ הָעוֹלָם אֶת זֶה. וְעַל זֶה נֶאֱמַר, (בראשית א) וְהִנֵּה טוֹב מְאֹד – זֶה מַלְאַךְ הַמָּוֶת, אֵין לְבַטְּלוֹ מִן הָעוֹלָם, שֶׁהָעוֹלָם צָרִיךְ אוֹתוֹ. אַף עַל גַּב שֶׁכָּתוּב בּוֹ (ישעיה נב) וְהַכְּלָבִים עַזֵּי נֶפֶשׁ לֹא יָדְעוּ שָׂבְעָה וְגוֹ’, לֹא יִתְבַּטְּלוּ מִן הָעוֹלָם. הַכֹּל צָרִיךְ, טוֹב וָרָע.
137. וּמִשּׁוּם כָּךְ יֵשׁ לָנוּ בַּיּוֹם הַזֶּה לִזְרֹק עֶצֶם לַכֶּלֶב, עַד שֶׁהוּא גּוֹרֵר, יִכָּנֵס מִי שֶׁיִּכָּנֵס לְהֵיכַל הַמֶּלֶךְ, וְאֵין מִי שֶׁיִּמְחֶה בְיָדוֹ. אַחַר כָּךְ יְכַשְׁכֵּשׁ בִּזְנָבוֹ.


Zohar Acharei Mot
Continued from previous DZ
The holy people give it what it needs, “שעיר,” namely a goat, and this is what “Esau my brother is a hairy (שעיר) man” implies. He represents the aspect of the Sitra Achra (Other Side). And it has male and female aspects; just as there are male and female aspects on the side of holiness, so too are there on the side of impurity. It’s like saying, “Throw a bone to a dog, and it will lick the dust from your feet.” Similarly, they give a goat to the Sitra Achra, and it becomes an advocate.

They asked Ben Zoma, “Is it permissible for us to castrate a dog?” He said to them,
Leviticus 22:24
“וּמָעוּךְ וְכָתוּת וְנָתוּק וְכָרוּת לֹא תַקְרִיבוּ לַיהוָה וּבְאַרְצְכֶם לֹא תַעֲשׂוּ.”
“You shall not offer to YHVH what is bruised or crushed, or torn or cut; nor shall you make any offering of them in your land.”
It means you shall not do anything in your land, even to a dog. Just as the world needs this, the world also needs that. That is, there is nothing on earth that does not have a purpose. Therefore, we have learned, “וְהִנֵּה טוֹב מְאֹד” “And behold, it was very good,” this refers to the Angel of Death, who should not be eliminated from the world because the world needs him. Even though it is written about the Angel of Death,
Isaiah 56:11
“וְהַכְּלָבִים עַזֵּי נֶפֶשׁ לֹא יָדְעוּ שָׂבְעָה וְהֵמָּה רֹעִים לֹא יָדְעוּ הָבִין כֻּלָּם לְדַרְכָּם פָּנוּ אִישׁ לְבִצְעוֹ מִקָּצֵהוּ.”
“Yes, they are greedy dogs That never have enough. And they are shepherds Who cannot understand; They all look to their own way, Every one for his own gain, From his own territory.”
It is not good for them to be eradicated from the world. Everything is needed, both good and evil.

For this reason, on this day, we are to throw a bone to a dog, the goat for Azazel. While it is dragging the bone, someone may enter the king’s palace, and there will be none to harm him, because the accuser is preoccupied with his gift, and afterward, it will still wag its tail at him. That is, it will act as an advocate.