Daily Zohar 4544
Holy Zohar text. Daily Zohar -4544

Hebrew translation:

147. בְּאוֹתוֹ זְמַן שֶׁל בֵּין הָעַרְבַּיִם, כָּל אוֹתָם אֶלֶף וַחֲמֵשׁ מֵאוֹת וְתִשְׁעִים אֶלֶף רִבּוֹא בַּעֲלֵי יְלָלָה נִקְרָאִים, וּמְזַמְּרִים בְּאוֹתָהּ שָׁעָה, וְהַקְּטָטָה שׁוֹרָה בָּעוֹלָם. וְאוֹתָהּ שָׁעָה הַהִתְעוֹרְרוּת שֶׁמֵּעִיר הַקָּדוֹשׁ בָּרוּךְ הוּא אֶת יִצְחָק, וְעוֹמֵד וְדָן אֶת הָרְשָׁעִים שֶׁעוֹבְרִים עַל דִּבְרֵי הַתּוֹרָה, וְשִׁבְעָה נַהֲרוֹת אֵשׁ זוֹרְמִים וְיוֹצְאִים וְחָלִים עַל רָאשֵׁי הָרְשָׁעִים, וְשַׁלְהָבוֹת גֶּחָלִים שֶׁל אֵשׁ מִתְעוֹרְרוֹת מִמַּעְלָה לְמַטָּה. וְאָז שָׁב אַבְרָהָם לִמְקוֹמוֹ, כְּמוֹ שֶׁנֶּאֱמַר וְאַבְרָהָם שָׁב לִמְקוֹמוֹ. וְהַיּוֹם פּוֹנֶה, וְרִשְׁעֵי הַגֵּיהִנֹּם צוֹוְחִים וְאוֹמְרִים: (ירמיה ו) אוֹי לָנוּ כִּי פָנָה הַיּוֹם כִּי יִנָּטוּ צִלְלֵי עָרֶב. וְאוֹתָהּ שָׁעָה צָרִיךְ אָדָם לְהִזָּהֵר בִּתְפִלַּת הַמִּנְחָה.
148. בִּזְמַן שֶׁמַּגִּיעַ הַלַּיְלָה, אוֹתָם אֶלֶף וַחֲמֵשׁ מֵאוֹת וְאַרְבָּעִים וּשְׁמוֹנָה נִקְרָאִים מִחוּץ לַפָּרֹכֶת וְאוֹמְרִים שִׁירָה. אָז מִתְעוֹרְרִים הַדִּינִים שֶׁלְּמַטָּה, וְהוֹלְכִים וּמְשׁוֹטְטִים בָּעוֹלָם, וְאֵלֶּה אוֹמְרִים שִׁירָה עַד שֶׁנֶּחֱלָק הַלַּיְלָה מִשְׁמֶרֶת וָחֵצִי. אַחַר שֶׁנֶּחֱלָק הַלַּיְלָה, מִזְדַּמְּנִים כָּל הָאֲחֵרִים כְּאֶחָד וְאוֹמְרִים תְּהִלּוֹת, כְּמוֹ שֶׁנֶּאֱמַר (ישעיה ס) וּתְהִלּוֹת ה’ יְבַשֵּׂרוּ. רַבִּי יְהוּדָה אָמַר, כְּשֶׁנִּמְצָא רָצוֹן בַּבֹּקֶר, תְּהִלּוֹת ה’ מְבַשְּׂרִים.


Zohar Acharei Mot
Continued from previous DZ
During the time before sundown, all forces seeking judgments are called the “owner of wailing” because they come from a line and a half of the left side, from which judgments emanate, as mentioned above. Therefore, they wail as they cannot endure these judgments. And they sing at that hour. And strife prevails in the world. That time is when the Holy One, Blessed be He, awakens Isaac, the left line of Zeir Anpin. He arises and judges the wicked, those who transgress the words of the Torah, and seven rivers of fire, corresponding to Chesed, Gevurah, Tiferet, Netzach, Hod, Yessod, Malchut, are drawn out over the heads of the wicked, and a flame of burning coals is awakened from above to below. And then, Abraham, who represents Chessed, returns to his place. That is, Chessed returns to its root and disappears from the lower beings, as it said, “וְאַבְרָהָם שָׁב לִמְקֹמוֹ,” “and Abraham returned to his place” (Genesis 18:33). 
And the day leaves, and the wicked in Gehennam cry out, saying, “אוֹי לָנוּ כִּי פָנָה הַיּוֹם כִּי יִנָּטוּ צִלְלֵי עָרֶב” “Woe to us, for the day goes away, For the shadows of the evening are lengthening” (Jeremiah 6:4)
And at that time, one must be careful in the prayer of Mincha, for it holds the transformative power to subdue judgments and bring about a sense of peace and harmony.

When the night arrived, the forces called “מִחוּץ לַפָּרֹכֶת” “outside the veil,” sing songs, and judgments aroused from below, namely the judgments of Malchut. They roam and wander in the world. They sing songs until the night is divided, that is, one and a half parts (#145). After the night is divided, all the others gather together, that is, those of the one and a half part after midnight, and they say praises as it is said, “וּתְהִלֹּת יְהוָה יְבַשֵּׂרוּ” “And they shall proclaim the praises of YHVH” (Isaiah 60:6)
Rabbi Yehuda said that when the desire is found in the morning, the praises of YHVH are told.

Previously (#146), we learned that the morning is the time of the right line, Chessed, Abraham. The afternoon is the time under the control of the Left, Gevurah, and Isaac. The forces of judgment have more power, and we should be careful with our actions. The prayer of Mincha subdues the judgments that may have been attached to us. During the week, it is preferred to pray Mincha Ketanah late in the afternoon, before the sun goes down, to cleanse ourselves from any judgment. On Fridays and Holidays, when the Light of Shabbat and holidays appear in the middle of the day, judgments are pushed away, and we pray Mincha early (Mincha Gedola).
It is not just good, but essential to wake up early (before sunrise) and benefit from the Light of Chassadim. This practice instills a sense of discipline and dedication, and helps create a greater vessel for the light of Chassadim that appears in the morning.