Daily Zohar 4548
Holy Zohar text. Daily Zohar -4548

Hebrew translation:

83. וְאַחַר כָּךְ רָאוּ כַּמָּה נִסִּים וְכַמָּה גְבוּרוֹת, וְלָקַח אוֹתָם הַקָּדוֹשׁ בָּרוּךְ הוּא לַעֲבוֹדָתוֹ. וּמִשּׁוּם שֶׁכֻּלָּם רָאוּ כַּמָּה נִסִּים וְאוֹתוֹת בְּעֵינֵיהֶם, וְכָל אוֹתָם נִסִּים וּגְבוּרוֹת, אָמַר וְאָנֹכִי ה’ אֱלֹהֶיךָ מֵאֶרֶץ מִצְרָיִם. שֶׁשָּׁם הָיָה כְבוֹדוֹ בְּהִתְגַּלּוּת. וְהִתְגַּלָּה עֲלֵיהֶם עַל הַיָּם, וְרָאוּ אֶת זִיו הַכָּבוֹד הָעֶלְיוֹן פָּנִים בְּפָנִים. שֶׁלֹּא תֹאמְרוּ שֶׁאֱלוֹהַּ אַחֵר הוּא שֶׁדִּבֵּר עִמָּנוּ, אֶלָּא אֲנִי הוּא שֶׁרְאִיתֶם בְּאֶרֶץ מִצְרַיִם, אֲנִי הוּא שֶׁהָרַגְתִּי אֶת שׂוֹנְאֵיכֶם בְּאֶרֶץ מִצְרַיִם, אֲנִי הוּא שֶׁעָשִׂיתִי כָּל אוֹתָן עֶשֶׂר מַכּוֹת בְּאֶרֶץ מִצְרַיִם. וּמִשּׁוּם כָּךְ, וֵאלֹהִים זוּלָתִי לֹא תֵדָע, שֶׁלֹּא תֹאמַר שֶׁאַחֵר הָיָה, אֶלָּא אֲנִי הוּא הַכֹּל.
84. עוֹד פָּתַח, לֹא תַעֲשֹׁק אֶת רֵעֲךָ וְלֹא תִגְזֹל וְלֹא תָלִין פְּעֻלַּת שָׂכִיר עַד בֹּקֶר. לָמָּה לֹא תָלִין פְּעֻלַּת שָׂכִיר? אֶלָּא מִכָּתוּב אַחֵר נִשְׁמָע, שֶׁכָּתוּב (דברים כד) בְּיוֹמוֹ תִתֵּן שְׂכָרוֹ וְלֹא תָבוֹא עָלָיו הַשֶּׁמֶשׁ כִּי עָנִי הוּא וְאֵלָיו הוּא נֹשֵׂא אֶת נַפְשׁוֹ. לֹא תָבוֹא עָלָיו הַשֶּׁמֶשׁ, הִזָּהֵר שֶׁלֹּא תִתְכַּנֵּס בִּגְלָלוֹ מִן הָעוֹלָם טֶרֶם יַגִּיעַ זְמַנְּךָ לְהִתְכַּנֵּס, כְּמוֹ שֶׁנֶּאֱמַר (קהלת יב) עַד אֲשֶׁר לֹא תֶחְשַׁךְ הַשֶּׁמֶשׁ וְגוֹ’. מִכָּאן לָמַדְנוּ דָּבָר אַחֵר – מִי שֶׁמַּשְׁלִים לְנֶפֶשׁ הֶעָנִי, אֲפִלּוּ שֶׁהִגִּיעוּ יָמָיו לְהִסְתַּלֵּק מִן הָעוֹלָם, הַקָּדוֹשׁ בָּרוּךְ הוּא מַשְׁלִים לְנַפְשׁוֹ וְנוֹתֵן לוֹ יוֹתֵר חַיִּים.


Zohar Kedoshim
Continued from previous DZ
In Egypt, they witnessed many miracles and displays of power. And the Holy One, Blessed be He, took them for His service. And because they all saw so many miracles and signs with their own eyes, He said, “And I am YHVH your God from the land of Egypt,” where His glory was revealed to all. And also He revealed Himself to them at the sea, and they saw the radiance of His supreme glory face to face. So that you may not say, another god spoke with us, but rather I am the One you saw in Egypt. I am the One who slew your enemies in Egypt. I am the One who performed all ten plagues in Egypt. And for this reason, “וֵאלֹהִים זוּלָתִי לֹא תֵדָע” “You shall know no God but Me.” (Hosea 13:4) So that you do not say, it was another, but I am He and everything else.

Rabbi Eliezer further said, 
Leviticus 19:13
“לֹא תַעֲשֹׁק אֶת רֵעֲךָ וְלֹא תִגְזֹל לֹא תָלִין פְּעֻלַּת שָׂכִיר אִתְּךָ עַד בֹּקֶר”
“‘You shall not cheat your neighbor nor rob him. The wages of him who is hired shall not remain with you all night until morning.”
He asks, “Why should you not hold back the wages of a hired worker?” And he answers, “Rather, we hear from another scripture. It is written, 
Deuteronomy 24:15
“בְּיוֹמוֹ תִתֵּן שְׂכָרוֹ וְלֹא תָבוֹא עָלָיו הַשֶּׁמֶשׁ כִּי עָנִי הוּא וְאֵלָיו הוּא נֹשֵׂא אֶת נַפְשׁוֹ וְלֹא יִקְרָא עָלֶיךָ אֶל יְהוָה וְהָיָה בְךָ חֵטְא”
“Each day you shall give him his wages, and not let the sun go down on it, for he is poor and has set his heart on it; lest he cry out against you to YHVH, and it is a sin to you.”
‘Let not the sun go down on it’ means be careful not to bring death upon yourself before your time as it is implied with the words, until the sun does not go down, etc., which hints at a person’s departure from the world. From here, I learned something else. Whoever fulfills the soul of the poor, behold, even when his days come to depart from the world, the Holy One, Blessed be He, fills his soul and gives him more life.”

The Holy One, Blessed be He, ‘deposit’ into our merits account immediately when we do good deeds. The ‘poor’ referred to in the verse is the actual poor, and also, our soul is poor and needs the Light of Hashem to sustain its life in this world. 
If we hire someone to work for us, we should make sure that he gets his pay. If God forbid, the employer departs from the world, he leaves it with unpaid debt and would have to come back and pay his debts. The spiritual principle is valid for promises to give. 
There is a story about a tzadik who came to his son in a dream and asked him to return a small sum to a person he lent from because he cannot move up in the heavens because of this debt. Because he was a tzadik, he was allowed to come in a dream to his son. The son went to return the money, but the lender told him that he didn’t care about the money. Nevertheless, the debt must be returned to clear the father’s path to ascend in heaven. 
The Zohar teaches us that fulfilling the soul of the ‘poor’ is an aspect of Tzedaka, nourishing him with Light. This act of Tzedaka creates an opening for Hashem to reward the giver with life.